Download Free The Ministry Of The Word Vol 21 No 08 Book in PDF and EPUB Free Download. You can read online The Ministry Of The Word Vol 21 No 08 and write the review.

This issue of The Ministry of the Word contains the six messages from the Memorial Day weekend conference held in White Plains, New York, May 26-29, 2017. The subject of this series of messages is "Knowing Life and the Church." The banners in the following section embody the crucial truths and the main burden of the conference. The Reports and Announcements section at the end of this issue contains the "Summer 2017 Mass Distribution Update" as well as information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the six messages from the Memorial Day weekend conference held in Kansas City, Missouri, on May 25 through 28, 2018. The subject of this series of messages is "The Spiritual Warfare of the Church as the New Man." The banners in the following section embody the crucial truths and the main burden of the conference. The Reports and Announcements section at the end of this issue contains the report, "Update on the Lord's Move in Europe," as well as information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains a complete record of the six messages given during the Memorial Day weekend conference held on May 23-26, 2008, in Dallas, Texas. The general subject of the conference was entitled "Experiencing and Enjoying Christ to Abound in the Work of Christ according to His Full Ministry of Three Stages--Incarnation, Inclusion, and Intensification." The main burden of the conference can be summarized by the following four statements: 1) We need to experience and enjoy Christ to abound in the work of Christ according to His full ministry of three stages--incarnation, inclusion, and intensification. 2) The seven Spirits as the seven eyes of Christ, the Lamb, infuse all that the Lamb is into our being so that we may be transformed into His image for God's building. 3) Christ as the sevenfold intensified Spirit is working to produce the overcomers by bringing them out of the degradation of the church back to the enjoyment of Himself for the finalization of God's New Testament economy. 4) Under the burning of the seven Spirits as the seven lamps of fire, the churches as golden lampstands will consummate in the New Jerusalem as the universal, eternal golden lampstand. Last of all, we include a report concerning recent conferences in Armenia and Georgia.
This issue of The Ministry of the Word contains the eight messages of the international training for elders and responsible ones hosted by Living Stream Ministry on October 2-4, 2020. The messages were provided via webcast from Anaheim, California, and the mutual fellowship, prophesying, and studying by groups were practiced locally in the various churches that participated. The general subject of this series of messages is "The Christian Life, the Church Life, the Consummation of the Age, and the Coming of the Lord." The present age--the age of grace, the age of the church--is the age of mystery, and the consummation of the age, the end of the age, will be the three and a half years of the great tribulation. In the dispensations from Adam to Moses and from Moses to Christ, everything was unveiled, and there was no mystery. It will be the same in the dispensation of the millennial kingdom and in the new heaven and new earth. However, in the dispensation from the incarnation of Christ to the millennial kingdom--the church age, the age of grace--everything is a mystery. During the church age, the age of mystery, Christ is building up the church, the Body of Christ, to be His bride. We need to see the signs of the Lord's second and imminent coming. The greatest sign of the end of this age, the last three and a half years of the great tribulation, is the preaching of the gospel of the kingdom to the whole inhabited earth. To be taken by the Lord, we need to be those who are watchful for His imminent coming and prepared and ready to be His bride so that we may be raptured before the great tribulation. Every day we need to be watchful by paying the price to buy the Spirit as the golden oil so that we may supply the churches with the Spirit for the testimony of Jesus and be rewarded by the Lord to participate in the marriage dinner of the Lamb. If we want to save our soul-life, we will lose it, but if we lose our soul-life for the Lord's sake, we will save it. If we allow our soul to suffer the loss of its soulish enjoyment in this age for the Lord's sake, we will cause our soul to have its enjoyment in the kingdom age; we will share the Lord's joy in ruling over the earth. If we lose our soul-life, we may participate in the rapture of the overcomers. The salvation of our soul is our receiving the end of our faith. Those who would receive the end of their faith are those whose faith has been proven by fire in this age, that is, proven by all kinds of circumstances, environments, and sufferings that cause the loss of their souls. The salvation of the soul means that our soul will be saved from sufferings into the full enjoyment of the Lord at His coming back. We must be faithful in service in the Lord's commission to give God as food to the members of His household so that we may win Christ as our reward in the coming kingdom. God has set faithful and prudent slaves over His household as household administrators, stewards, channels of supply, to give His people food at the proper time, that is, to minister the word of God and Christ as the life supply to the believers in the church. Furthermore, we must be faithful in service in the Lord's gifts to make a profit for Him so that we may enter into the joy of the Lord in the coming kingdom. The prayer of the age is the prayer of the church as the Body of Christ, the prayer that exercises the authority of Christ as the ascended Lord and Head of the Body, for the fulfilling of God's economy. To fully enter into this kind of prayer and be able to exercise the authority given by the Head to the Body, we need to realize that we are members of the Body, and we must live, act, and move in the Body. In His heavenly ministry Christ is interceding, ministering, and executing God's administration, and we need to be those who respond to Christ's activities in His heavenly ministry by our prayers in the church as the temple of God, a house of prayer. We need revelation to know the reality of the Body of Christ and to enter into the realm and intrinsic significance of the reality of the Body of Christ as God's heart's desire and His ultimate purpose. Only a revelation from God will usher us into the realm of the reality of the Body of Christ, and only then will the Body become our experience. In order to live together with other members in the reality of the Body of Christ, we need to have a consciousness of the Body of Christ. The overcomers typified by Zion are the reality of the Body of Christ and consummate the building up of the Body in the local churches to bring in the consummated holy city, New Jerusalem, the Holy of Holies as God's dwelling place in eternity. We need to follow Paul's pattern of having an overcoming life of fighting the good fight, finishing our course, and loving the Lord's appearing. To fight the good fight of the faith means to fight for God's New Testament economy; in particular, it is to fight for Christ as the embodiment of God and for the church as the Body of Christ. A proper Christian life involves running the course, the race, for the carrying out of God's economy according to His eternal purpose. We need to seek out the journey that the Lord has ordained for us and faithfully walk on it, paying any price to wholeheartedly continue on our journey until we reach the end. The journey that the Lord has ordained for us is the race that we must run with endurance by looking away unto Jesus as the Author and Perfecter of our faith. As those who love the Lord Jesus, take Him as our life, live Him, and magnify Him, we should await His coming and love His appearing. This should be our heart's desire and our living as those who hope to enter into His joy, be saved into the Lord's heavenly kingdom, and receive the crown of righteousness. God's desire is to end this age and bring in the age of the kingdom. In order for God to accomplish this, He must have His dispensational instrument. All of us should look to the Lord and pray that we will have dispensational value to God. Because the church has not attained to God's purpose, God will choose a group of overcomers who will attain to His purpose and fulfill His demand; this is the principle of the man-child. The man-child consists of the overcomers who stand on behalf of the church, take the position that the whole church should take, and do the work for the church. The rapture of the man-child to heaven, the casting of Satan to earth, and the declaration in heaven that the kingdom has come signify that God's gaining of the man-child is His greatest dispensational move because it brings an end to the church age and introduces the kingdom age. The Announcements section at the end of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the final nine messages given during the spring 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Mending Ministry of John." The overall subject of John's writings, which include his Gospel, his Epistles, and Revelation, is that the Triune God wants to dispense Himself into His chosen people as their life and life supply to make them divine so that they may express Him in full and for eternity. In Revelation John presents the consummate vision in the Bible and the ultimate fulfillment of God's eternal economy--the New Jerusalem. The mending ministry of John, carried out in the divine and mystical realm of the consummated Spirit, is for the living out and the working out of the New Jerusalem. The New Jerusalem is lived out by the believers becoming the New Jerusalem, and the New Jerusalem is worked out by the believers building the New Jerusalem. The New Jerusalem is the ultimate answer to the Lord's prayer in John 17 for the glorification of the Triune God through the oneness of the believers built into the Triune God. This city is the City of Jehovah, the city of life, the holy city, and the city of glory. Even in the Old Testament the prophets describe this city as a person that is one with Jehovah. Isaiah says, "They will call you the City of Jehovah" (60:14), and Ezekiel concludes his prophecy by declaring that "the name of the city from that day shall be, Jehovah Is There" (48:35). The City of Jehovah means that Jehovah is in His redeemed, regenerated, transformed, and glorified tripartite people and that they are in Him. Jehovah Is There refers to the presence of Jehovah Himself who will be united, mingled, and incorporated with His people to be one entity--the great, corporate God-man. The New Jerusalem is also the city of life. The Christ ministered by John is for the dispensing of the Triune God as life into man's tripartite being. Out of such a ministered Christ, the children of God are brought forth by receiving the eternal life. They then partake of the fellowship of the eternal life by abiding in the Lord and walking in the light. They are taught by the anointing to enjoy the virtues of the divine birth with the divine seed. As a result, they become the testimony of Jesus--the lampstands as the expression of the Triune God--to be the firstfruits and the harvest as the expression of life and the bride of the Lamb as His increase and satisfaction. Moreover, the New Jerusalem is the holy city. God's living word--His breathing out as the divine breath into the believers--works within them to separate them from the world and to saturate them with the divine nature to make them a holy city, the corporate and ultimate Holy of Holies as the reality of Zion. To live out and work out the New Jerusalem, the believers partake of the divine nature of the Father by exercising their spirit to enjoy God as Spirit (the nature of God's person) and by remaining in the divine fellowship to enjoy God as love (the nature of God's essence) and as light (the nature of God's expression). Furthermore, the New Jerusalem is the city of glory. The Lord wants to occupy every room in our being, and He desires that we would be filled with His riches unto the fullness of God so that there would be glory to God in the church. The Father will be glorified when His many sons are thus filled with the Triune God. To be filled with the Triune God of glory for His corporate expression, the believers must cooperate with the Spirit, who is daily operating in them, by their allowing the Spirit to infuse and transmit all the riches of the Triune God into them. All believers need to be open to this Spirit to allow the Triune God to fill them, to flow through them, and to overflow out of them so that there would be the full expression of the Triune God in the church as the reality of the Body of Christ. This Body will in turn consummate in the New Jerusalem as the ultimate expression of the consummated Triune God in and through man. The New Jerusalem is the church as the reality of the Body of Christ in its ultimate state and consummation. To live out the New Jerusalem is to grow up into Christ, the Head, by the mingling of God with man, and to work out the New Jerusalem is to function out from the Head for the building up of the Body of Christ. Only the Body of Christ will remain forever as the unique mutual abode of God and man so that God as the Spirit and man as the bride, becoming a married couple, are mingled and incorporated together to be one entity--a great, corporate God-man. Thus, the issue of John's mending ministry is the accomplishing of the goal of God's economy, which is to obtain the enlarged, universal, divine-human incorporation of the consummated Triune God with the regenerated believers--the New Jerusalem in eternity.
This issue of The Ministry of the Word contains the first nine messages given during the spring 2002 term of the full-time training in Anaheim, California. The general subject of this series of messages is “Christ and the Church in the Psalms.” Christ is revealed and typified in the Psalms, and the church also is typified in the Psalms—as the house of God for God’s dwelling and as the city of God for God’s kingdom. The main line in the Psalms concerns God’s economy as it relates to the all-inclusive Christ and the church as the expression of Christ, the counterpart of Christ, the complement of Christ, the bride of Christ, and the Body of Christ. These messages focus in sequence on the particular psalms that refer to the central line of God’s economy concerning Christ and the church. Christ is the center, circumference, hub, rim, substance, and content of the Bible as a whole and in the book of Psalms in particular. Christ is the centrality and universality of the Psalms. Those who study the Psalms should have a spirit of seeking the Lord, of wanting Him, thirsting for Him, pursuing Him, desiring Him, asking for Him, and inquiring regarding Him. Furthermore, this Christ is found in God’s dwelling place. To know Christ in a full way, we must know Him in the house of God, which is the church as God’s dwelling place, and in the city of God, which is the church as God’s kingdom. The church is the enlargement, expansion, reproduction, surplus, fullness, and expression of Christ for His glory. Eventually, the church consummates in the New Jerusalem, which also is Christ. The enlargement of His house to become the city, the kingdom in reality, provides the Lord the ground to return and reclaim the earth from the usurping hand of Satan. The progression of the revelation through the books of the Psalms is summed up in four words—Christ, house, city, and earth. Our goal in studying the Psalms should be to experience Christ for the building up of the church as the house and the city so that the Lord will have a beachhead in order to come back and reclaim the earth. According to God’s view, having a group of people who exalt Christ and become the church as the house and the city will provide Him a way to repossess the entire earth. Therefore, the deepest burden of this study of the Psalms is the fulfillment of the first and last verses of Psalm 8: “O Jehovah our Lord, / How excellent is Your name / In all the earth!” The Announcements section of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.