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This issue of The Ministry of the Word contains the nine messages given during the International Training for Elders and Responsible Ones in Gold Coast, Australia, on October 6 through 8, 2016. The general subject of this series of messages is "Returning to the Orthodoxy of the Church." We urgently need to come back to the orthodoxy of the apostolic church. The orthodoxy of the church is the church according to the teaching and practice of the apostles. What is orthodox is the New Testament apostles' vision, revelation, teaching, practice, direction, and ministry. In the mid 1940s Watchman Nee gave the messages published in The Orthodoxy of the Church. In the preface to the English edition, Witness Lee writes, "What we urgently need today is to come back to the orthodoxy of the beginning and stand firmly on the ground of locality" (The Collected Works of Watchman Nee, vol. 47, p. 6). In The Orthodoxy of the Church Watchman Nee is one with the Lord to identify what is not normal and what is degradation; he also identifies what is the orthodoxy of the church--the apostolic church as revealed in the New Testament. In this issue we will see from Revelation 2 and 3 that only the church in Philadelphia returned to the orthodoxy of the church. We may already have some knowledge about this subject. However, we need to be in fear and trembling lest we would have confidence in our knowledge and understanding and think that there is nothing new to see, gain, or experience. To have such an attitude is to have the spirit of the Laodiceans, who boasted and said, "I am wealthy and have become rich and have need of nothing" (Rev. 3:17). In principle, the elders and responsible brothers are the messengers representing the church, are responsible for the church, have a heart to care for the church, and recognize that they are under the Lord's direct authority concerning the church. The Spirit speaks to the churches; the Son of Man, however, speaks to the messengers. The entire book of Revelation is the revelation of the person of Jesus Christ and not the revelation of locusts, beasts, or so many other things. It is the revelation of Jesus Christ, through Jesus Christ, and concerning Jesus Christ. If we [4] are to return to the orthodoxy of the church, we cannot merely return to teachings and practices; we must return by way of the person, Jesus Christ, the One who knows the situation of every local church and of every messenger of every local church. If we have an increasing vision of what is most on God's heart for His eternal satisfaction--the bride, the wife, the New Jerusalem--we will be beside ourselves in the Spirit. In the first three chapters of Revelation we can see how the Lord cares for the churches. Even in His awesome majesty, He must judge them in order to gain them. In the final two chapters the Lord Jesus sent His angel for the particular purpose that all His dear churches would see the final vision (cf. 22:16). From the beginning to the end, the Lord cares for the churches. This word should at least give us a heart to see what John saw and to treasure and care for it. The Reports and Announcements section at the end of this issue contains the winter 2016 mass distribution update, a list of upcoming conferences and trainings hosted by Living Stream Ministry, and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the final nine messages given during the spring 2017 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Mending Ministry of John." The overall subject of John's writings, which include his Gospel, his Epistles, and Revelation, is that the Triune God wants to dispense Himself into His chosen people as their life and life supply to make them divine so that they may express Him in full and for eternity. In Revelation John presents the consummate vision in the Bible and the ultimate fulfillment of God's eternal economy--the New Jerusalem. The mending ministry of John, carried out in the divine and mystical realm of the consummated Spirit, is for the living out and the working out of the New Jerusalem. The New Jerusalem is lived out by the believers becoming the New Jerusalem, and the New Jerusalem is worked out by the believers building the New Jerusalem. The New Jerusalem is the ultimate answer to the Lord's prayer in John 17 for the glorification of the Triune God through the oneness of the believers built into the Triune God. This city is the City of Jehovah, the city of life, the holy city, and the city of glory. Even in the Old Testament the prophets describe this city as a person that is one with Jehovah. Isaiah says, "They will call you the City of Jehovah" (60:14), and Ezekiel concludes his prophecy by declaring that "the name of the city from that day shall be, Jehovah Is There" (48:35). The City of Jehovah means that Jehovah is in His redeemed, regenerated, transformed, and glorified tripartite people and that they are in Him. Jehovah Is There refers to the presence of Jehovah Himself who will be united, mingled, and incorporated with His people to be one entity--the great, corporate God-man. The New Jerusalem is also the city of life. The Christ ministered by John is for the dispensing of the Triune God as life into man's tripartite being. Out of such a ministered Christ, the children of God are brought forth by receiving the eternal life. They then partake of the fellowship of the eternal life by abiding in the Lord and walking in the light. They are taught by the anointing to enjoy the virtues of the divine birth with the divine seed. As a result, they become the testimony of Jesus--the lampstands as the expression of the Triune God--to be the firstfruits and the harvest as the expression of life and the bride of the Lamb as His increase and satisfaction. Moreover, the New Jerusalem is the holy city. God's living word--His breathing out as the divine breath into the believers--works within them to separate them from the world and to saturate them with the divine nature to make them a holy city, the corporate and ultimate Holy of Holies as the reality of Zion. To live out and work out the New Jerusalem, the believers partake of the divine nature of the Father by exercising their spirit to enjoy God as Spirit (the nature of God's person) and by remaining in the divine fellowship to enjoy God as love (the nature of God's essence) and as light (the nature of God's expression). Furthermore, the New Jerusalem is the city of glory. The Lord wants to occupy every room in our being, and He desires that we would be filled with His riches unto the fullness of God so that there would be glory to God in the church. The Father will be glorified when His many sons are thus filled with the Triune God. To be filled with the Triune God of glory for His corporate expression, the believers must cooperate with the Spirit, who is daily operating in them, by their allowing the Spirit to infuse and transmit all the riches of the Triune God into them. All believers need to be open to this Spirit to allow the Triune God to fill them, to flow through them, and to overflow out of them so that there would be the full expression of the Triune God in the church as the reality of the Body of Christ. This Body will in turn consummate in the New Jerusalem as the ultimate expression of the consummated Triune God in and through man. The New Jerusalem is the church as the reality of the Body of Christ in its ultimate state and consummation. To live out the New Jerusalem is to grow up into Christ, the Head, by the mingling of God with man, and to work out the New Jerusalem is to function out from the Head for the building up of the Body of Christ. Only the Body of Christ will remain forever as the unique mutual abode of God and man so that God as the Spirit and man as the bride, becoming a married couple, are mingled and incorporated together to be one entity--a great, corporate God-man. Thus, the issue of John's mending ministry is the accomplishing of the goal of God's economy, which is to obtain the enlarged, universal, divine-human incorporation of the consummated Triune God with the regenerated believers--the New Jerusalem in eternity.
This issue of The Ministry of the Word contains the first eight messages given during the fall 2016 term of the full-time training in Anaheim, California. The general subject of this series of messages is "The Failures in the Churches, the Degradation of the Church, the Overcomers in the Church, the Recovery of the Church, and the Stages of the Church." This issue comprises the first three components of this fivefold subject. This general subject unveils the decline of the church and illuminates our need to return to the orthodoxy of the church. The term orthodoxy refers to God's way for the church as ordained by Him and revealed in His Word. The practice of the church that is according to God's original intention was present in the early years of the church before degradation set in. We may say that orthodoxy is the equivalent of the word normal. Thus, the orthodoxy of the church is the normal Christian church life. The overcomers are normal Christians in a time of abnormality. Moreover, the principle of returning to the orthodoxy is the same as that of recovery. In order to be faithful to the Lord and to His word, we must forsake mere tradition and return to what God originally intended for the church. Concerning the actual practice of the church life, three particular matters must become clear to us and real within us. First, we need to have a genuine vision of the church and see the church as the Lord Himself sees the church. From the Scriptures that have been opened and rightly expounded to us through the ministry, may we have the veil lifted from our heart, receive the shining of the divine life, and have the sight under the anointing. Then we will begin to realize what the church is to Christ and how He views the church in its actual condition. In Revelation 2 and 3 the Lord Himself addressed many matters in the church, but before doing so, He presented to John a vision of the church as golden lampstands. In the eyes of the Lord all seven churches--including Thyatira, Sardis, and Laodicea, as actual local churches--were seven golden lampstands. This indicates that intrinsically, these seven churches were the embodiment and expression of the Triune God. Second, we need Christ's view and understanding concerning the degradation of the church. The Lord Jesus is absolutely clear about the degradation in the churches; nevertheless, it is He who regards the churches intrinsically as golden lampstands. Although the churches, in their history and actual practice, may be degraded in various ways, we need to see everything not from our natural perspective but as the Lord sees. Third, we need to know and carry out His way to care for the church in its condition. We are able to do so because we are governed by the vision of the church and have the Lord's view and understanding of the degradation in the church. We need to know how to minister life, how to conquer the satanic chaos, and how to present the truth. The co-workers in particular need to learn of the Lord how to represent Him and how to carry out His administration to establish and maintain the order in the churches. We need to be one with the Lord to minister Him according to the various situations. Message 1 identifies that the weaknesses and failures in the churches are due to the principle of Babylon, which is hypocrisy. To overcome this principle we must take Christ as our burnt offering. As the burnt offering, Christ is the One who is absolute for God and for His satisfaction. When we take Christ as our burnt offering and consecrate ourselves to, in, with, by, and through Him as our burnt offering, we become ashes. The ashes of the burnt offering were handled by the priests in a very stately and dignified way by placing them on the east side of the altar. The east side is the side toward the sunrise and is an allusion to resurrection. By being brought into resurrection, we are brought into the transformation of the Triune God to become gold, pearl, and precious stones, which are the building materials of the New Jerusalem. Hence, the ashes eventually become the New Jerusalem. This should be our daily experience. Messages 2 through 4 show that we need to consider the degradation of the church so that we may be inoculated against the decline. This divine and mystical vaccine will prevent us from repeating the failures in the churches and from falling into degradation. This inoculation will bring us back to the straight way of God's economy concerning the church. We need to take the straight way to be one with the persecuted Jesus by going outside the camp and bearing His reproach. The straight way is for the believers to be brought into the church in the way of life and built up in this life into the Body of Christ to bear the testimony of Jesus. The Lord's recovery is for the preparation of the bride, and in order for the bride to be prepared, the local churches must become in reality both the Body of Christ and the one new man. The Body is an organism through which the Lord can move to carry out His administration, and the one new man is a corporate person who will fulfill Genesis 1:26, expressing God with His image and representing Him with His dominion. In God's wise organic salvation, the Body and the one new man become the bride. Messages 5 through 8 consider the overcomers in the church. Instead of expressing a hope that everyone in the church will suddenly become absolutely faithful to the Lord, the Lord calls for overcomers. The Lord Jesus Himself is the first Overcomer (Rev. 3:21; 5:5), and He will reproduce Himself in those who have the heart to be produced as overcomers. The Reports and Announcements section of this issue contains reports from the January and February 2017 gospel trips to South Africa and Europe. There is also a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the six messages from the Memorial Day weekend conference held in White Plains, New York, May 26-29, 2017. The subject of this series of messages is "Knowing Life and the Church." The banners in the following section embody the crucial truths and the main burden of the conference. The Reports and Announcements section at the end of this issue contains the "Summer 2017 Mass Distribution Update" as well as information concerning upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.
This issue of The Ministry of the Word contains the nine messages given during the international training for elders and responsible ones held in Leipzig, Germany, from October 5-7, 2017. The general subject of this series of messages is "The Recovery of the Church." The intrinsic significance of the church is the corporate expression of Christ, who is the embodiment and expression of the Triune God. The reality of the church as the expression of Christ is heavenly, "Christly," and "resurrectionly." In time and space, however, the church can deviate and become degraded, deformed, and corrupted due to the enemy's work of producing substitutes for Christ, dividing the Body of Christ, and killing the function of the members of the Body of Christ. From the beginning, God's intention was to have the church, and this was taught by the apostles (Eph. 3:10-11). Although much of the truth concerning the church has been lost or distorted, our God is a God of recovery regardless of what the enemy has done. The Lord's recovery of the church brings us back to the beginning for the fulfillment of God's eternal purpose and original intention regarding the church. For the recovery of the church, we need to overcome the degradation of the church that was brought in according to the principle of Babylon--exercising human ability and effort, hypocrisy, self-glorification, and harlotry. The way to overcome the principle of Babylon is to take Christ as our burnt offering so that He can repeat the life of the burnt offering within us. By this way we can be "Christified" and become His duplication for the building up of the Body of Christ to consummate the holy city, New Jerusalem. The books of Ezra and Nehemiah record the return of the Israelites from Babylon to Jerusalem to rebuild the temple and the city. This return signifies the Lord's recovery of a remnant out of today's division and confusion back to the original ground of oneness for the building up of the genuine church as the house of God and the kingdom of God. To strengthen and enrich the recovery of the church, the Lord needs priestly scribes like Ezra--those who contact God, are saturated with God, and are skillful in the Word of God to reeducate and reconstitute God's people for His testimony and His corporate expression on the earth. The Lord also needs those who are pure and properly aggressive like Nehemiah to build the great and high wall of the holy city for our separation unto God, the protection of God's interests, and the expression of God. Practically speaking, in the Lord's recovery today, we are mainly recovering the proper church life and the proper living of the church. The church life is the corporate living of the perfected God-men, a living in the reality of the Body of Christ. The church life is the life of Christ being lived out through His members in a corporate way. It is our being headed up under the unique headship of Christ and enjoying the mutual flowing of fellowship in oneness as the continuation of Christ's being glorified by the Father so that we may be the corporate expression of Christ. In order for the Lord to return, He must recover the life and living of the church. The church has two main aspects--universal and local. The church is constituted of the universal God, but it exists on earth in many localities; in nature the church is universal in God, but in practice the church is local, in a definite place. Without the universal aspect, the church is void of content; without the local aspect, it is impossible for the church to have any expression and practice. The genuine oneness is the Triune God who as the Spirit today is being added to us and is permeating us, taking us over, and filling us. Only the Triune God is the factor of the genuine oneness. The ground of oneness is simply the processed Triune God applied to our being. In Psalm 133 the fine oil, referring to the holy anointing oil in Exodus 30:23-33, signifies the all-inclusive compound Spirit. This anointing Spirit is the element of our oneness; when the compound Spirit applies Himself to us and spreads over and in our entire being in a gradual way, He makes us genuinely one. If we want to have the recovery of the church, we must have a clear revelation concerning the three most basic, essential, and crucial statuses of the church--as the Body of Christ, as the new man, and as the counterpart of Christ. The Body is the issue of the headship of Christ. Christ, as the One who fills all in all, needs His Body to be His fullness, the expression of the Head (cf. Eph. 1:22-23). For the building up of the Body of Christ, we need to practice the scriptural way to meet and to serve--the God-ordained way revealed in the holy Word. The new man is Christ in all the saints. This indwelling Christ permeates and replaces us to remove all natural distinctions and to constitute everyone with Himself. In order for us to experience the reality of Christ being all the members of the new man, we need to take Christ as our life and our person and live Him, not ourselves. The one new man fulfills God's eternal purpose of expressing God and dealing with His enemy. The church as the Body of Christ and the one new man will become the bride, the counterpart, of Christ. The Lord will return for His bride. The church, the counterpart of Christ, as typified by Eve, is a pure product out of Christ, built out of the uncreated life released by Christ through His death and resurrection. Only those who are regenerated of Christ and who live by Christ as the church can match Christ and complement Him. In the New Jerusalem the processed and consummated redeeming Triune God as the universal Husband will live a married life for eternity with this redeemed, regenerated, transformed, and glorified corporate person as His wife. This will be the consummation of the universal divine romance. The Announcements section of this issue contains a list of upcoming conferences and trainings hosted by Living Stream Ministry and a website link for information related to similar events in Europe.