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"Mildred Allen Beik, a Windber native whose father entered the coal mines at age eleven in 1914, explores the struggle of miners and their families against the company, whose repressive policies encroached on every part of their lives. That Windber's population represented twenty-five different nationalities, including Slovaks, Hungarians, Poles, Italians, and Carpatho-Russians, was a potential obstacle to the solidarity of miners. Beik, however, shows how the immigrants overcame ethnic fragmentation by banding together as a class to unionize the mines. Work, family, church, fraternal societies, and civic institutions all proved critical as men and women alike adapted to new working conditions and to a new culture."--BOOK JACKET.
In 1897 the Berwind-White Coal Mining Company founded Windber as a company town for its miners in the bituminous coal country of Pennsylvania. The Miners of Windber chronicles the coming of unionization to Windber, from the 1890s, when thousands of new immigrants flooded Pennsylvania in search of work, through the New Deal era of the 1930s, when the miners' rights to organize, join the United Mine Workers of America, and bargain collectively were recognized after years of bitter struggle. Mildred Allen Beik, a Windber native whose father entered the coal mines at age eleven in 1914, explores the struggle of miners and their families against the company, whose repressive policies encroached on every part of their lives. That Windber's population represented twenty-five different nationalities, including Slovaks, Hungarians, Poles, Italians, and Carpatho-Russians, was a potential obstacle to the solidarity of miners. Beik, however, shows how the immigrants overcame ethnic fragmentation by banding together as a class to unionize the mines. Work, family, church, fraternal societies, and civic institutions all proved critical as men and women alike adapted to new working conditions and to a new culture. Circumstance, if not principle, forced miners to embrace cultural pluralism in their fight for greater democracy, reforms of capitalism, and an inclusive, working-class, definition of what it meant to be an American. Beik draws on a wide variety of sources, including oral histories gathered from thirty-five of the oldest living immigrants in Windber, foreign-language newspapers, fraternal society collections, church manuscripts, public documents, union records, and census materials. The struggles of Windber's diverse working class undeniably mirror the efforts of working people everywhere to democratize the undemocratic America they knew. Their history suggests some of the possibilities and limitations, strengths and weaknesses, of worker protest in the early twentieth century.
In 1897 the Berwind-White Coal Mining Company founded Windber as a company town for its miners in the bituminous coal country of Pennsylvania. The Miners of Windber chronicles the coming of unionization to Windber, from the 1890s, when thousands of new immigrants flooded Pennsylvania in search of work, through the New Deal era of the 1930s, when the miners' rights to organize, join the United Mine Workers of America, and bargain collectively were recognized after years of bitter struggle. Mildred Allen Beik, a Windber native whose father entered the coal mines at age eleven in 1914, explores the struggle of miners and their families against the company, whose repressive policies encroached on every part of their lives. That Windber's population represented twenty-five different nationalities, including Slovaks, Hungarians, Poles, Italians, and Carpatho-Russians, was a potential obstacle to the solidarity of miners. Beik, however, shows how the immigrants overcame ethnic fragmentation by banding together as a class to unionize the mines. Work, family, church, fraternal societies, and civic institutions all proved critical as men and women alike adapted to new working conditions and to a new culture. Circumstance, if not principle, forced miners to embrace cultural pluralism in their fight for greater democracy, reforms of capitalism, and an inclusive, working-class, definition of what it meant to be an American. Beik draws on a wide variety of sources, including oral histories gathered from thirty-five of the oldest living immigrants in Windber, foreign-language newspapers, fraternal society collections, church manuscripts, public documents, union records, and census materials. The struggles of Windber's diverse working class undeniably mirror the efforts of working people everywhere to democratize the undemocratic America they knew. Their history suggests some of the possibilities and limitations, strengths and weaknesses, of worker protest in the early twentieth century.
Inspired by incidents during the 1922 coal strike in Pennsylvania, Dressick spent months researching the rhythms of early coal town life. Interviewing family members, he immersed himself in the coal heritage materials, many housed at the Indiana University of Pennsylvania. Frederick Barthelme states "Dressick is an artist to be reckoned with."
Much has been written over the years about life in the coal mines of Appalachia. Not surprisingly, attention has focused mainly on the experiences of male miners. In Daughters of the Mountain, Suzanne Tallichet introduces us to a cohort of women miners at a large underground coal mine in southern West Virginia, where women entered the workforce in the late 1970s after mining jobs began opening up for women throughout the Appalachian coalfields. Tallichet's work goes beyond anecdotal evidence to provide complex and penetrating analyses of qualitative data. Based on in-depth interviews with female miners, Tallichet explores several key topics, including social relations among men and women, professional advancement, and union participation. She also explores the ways in which women adapt to mining culture, developing strategies for both resistance and accommodation to an overwhelmingly male-dominated world.
This book examines the impact of the Great Depression on Pennsylvania, covering, in addition to politics, such topics as social and physical deprivation, black housing, labor conflict, relief, and the revival of the United Mine Workers of America. Illustrated.
This book examines gender politics through slavery and social regulation in the Ottoman Empire during the eighteenth and nineteenth centuries.
Mining the American West Remembering Ludlow but Forgetting the Columbine examines the causes, context, and legacies of the 1927 Columbine Massacre in relation to the history of labor organizing and coal mining in both Colorado and the United States. While historians have written prolifically about the 1914 Ludlow Massacre, there has been a lack of attention to the violent event remembered now as the Columbine Massacre in which police shot and killed six striking coal miners and wounded sixty more protestors during the 1927–1928 Colorado Coal Strike, even though its aftermath exerted far more influence upon subsequent national labor policies. This volume is a comparative biography of three key participants before, during, and after the strike: A. S. Embree, the IWW strike leader; Josephine Roche, the owner of the coal mine property where the Columbine Massacre took place; and Powers Hapgood, who came to work for Roche four months after she signed the 1928 United Mine Worker’s contract. The author demonstrates the significance of this event to national debates about labor during the period, as well as changes and continuities in labor history starting in the progressive era and continuing with 1930s New Deal labor policies and through the 1980s. This examination of the 1927–1928 Colorado Coal Strike reorients understandings of labor history from the 1920s through the 1960s and the construction of public memory—and forgetting—surrounding those events. Remembering Ludlow but Forgetting the Columbine appeals to academic and general readers interested in Colorado history, labor history, mining history, gender studies, memory, and historiography.