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The Middle Belt of Enlightenment is a non-fiction memoir that discusses the author's experience of parenting while growing up in his community and the susceptible knowledge he had come to acquire over time. In each chapter, the author discloses severe techniques that can advance parenting. And also revealed his ideology that has helped others develop skills that could advance their approach towards parenting, nurturing mentees and personal development. lis true some may not want to be parents but the knowledge in this memoir is highly recommended as regardless of our choices we will be surrounded with children someday and it is of the essence we are remembered for our impartation. The author is to be applauded for sticking to the first person pronoun across the memoir and use of metaphors, quotes, and narrative approach in telling his experiences.
“A true classic of world literature . . . A masterpiece that has inspired generations of writers in Nigeria, across Africa, and around the world.” —Barack Obama “African literature is incomplete and unthinkable without the works of Chinua Achebe.” —Toni Morrison Nominated as one of America’s best-loved novels by PBS’s The Great American Read Things Fall Apart is the first of three novels in Chinua Achebe's critically acclaimed African Trilogy. It is a classic narrative about Africa's cataclysmic encounter with Europe as it establishes a colonial presence on the continent. Told through the fictional experiences of Okonkwo, a wealthy and fearless Igbo warrior of Umuofia in the late 1800s, Things Fall Apart explores one man's futile resistance to the devaluing of his Igbo traditions by British political andreligious forces and his despair as his community capitulates to the powerful new order. With more than 20 million copies sold and translated into fifty-seven languages, Things Fall Apart provides one of the most illuminating and permanent monuments to African experience. Achebe does not only capture life in a pre-colonial African village, he conveys the tragedy of the loss of that world while broadening our understanding of our contemporary realities.
An introduction to the politics and society of post-colonial Nigeria, highlighting the key themes of ethnicity, democracy, and development.
In Religion and the Making of Nigeria, Olufemi Vaughan examines how Christian, Muslim, and indigenous religious structures have provided the essential social and ideological frameworks for the construction of contemporary Nigeria. Using a wealth of archival sources and extensive Africanist scholarship, Vaughan traces Nigeria’s social, religious, and political history from the early nineteenth century to the present. During the nineteenth century, the historic Sokoto Jihad in today’s northern Nigeria and the Christian missionary movement in what is now southwestern Nigeria provided the frameworks for ethno-religious divisions in colonial society. Following Nigeria’s independence from Britain in 1960, Christian-Muslim tensions became manifest in regional and religious conflicts over the expansion of sharia, in fierce competition among political elites for state power, and in the rise of Boko Haram. These tensions are not simply conflicts over religious beliefs, ethnicity, and regionalism; they represent structural imbalances founded on the religious divisions forged under colonial rule.
This book prescribes rapid revolution in principal sectors of this African economy through radical paradigm changes. And the resultant comprehensive transformation will guarantee significantly higher productivities and double digit annual economic growth. Included in this paradigm shift is the joint reindustrialization of the African economy and the US ailing industries via a new Strategic trans-Atlantic Alliance modeled on the balanced Euro-US cooperation after World War II. But it first takes readers through a thorough evaluation of the familiar subject - corruption - which haunts Nigeria, the principal economy in the continent. The fundamental difference with other texts on the subject is that this book identifies the most debilitating variant of that corruption. That variant causes massive capital flight from a post-colonial "soft economy" that is neither capitalist nor socialist. The Nigerian corruption thrives on the native Philosophy of Commission hardened by intractable "tribalism" that coagulated and ossified with the imports substitution pattern preferred by European firms since independence. The book then proceeds to earn its priced revolutionary credential by inventing very novel scientific methods that will skillfully turn this insidious source of structural rigidity and arrested development into a force for economic growth. A new apex political leadership culture is recommended and to be fortified with a unifying lingua franca. An inter-ethnic marriage melting-pot is advised for intensified nigerianization of Nigerian youths at birth. Spiritual diversity is envisaged to significantly diminish religious intolerance and sectarian violence. Modern bureaucracy and inward-looking tourism are reformulated to reduce effervescent insecurity and minimize capital flight. The resultant economic stability will enlarge domestic/foreign investment inflow; and will reverse the current dis-industrialization, and massive job loss, and the conditions of under-full employment. Technological Functionalism, Economic pan-Africanism, and the Alternative Policy of Inputs Substitution are among the several brand new blueprints that this book offers for the extensive transformation of Africa's economy into the robust emerging economy that will rival its counterparts in India and China in the immediate future.
An updated and comprehensive single-volume history covering all periods from human origins to contemporary African situations.
A rich and accessible account of Yoruba history, society and culture from the pre-colonial period to the present.