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Offers a social history of the Mexican mission enterprise, emphasizing the centrality of indigenous politics, economics, and demographic catastrophe.
Lawrence J. Taylor and Maeve Hickey explore the road between Tucson, Arizona and Nogales, Mexico talking to street urchins, mariachi bands, ranchers, cowboys, and waitresses about life along the road.
This book celebrates a number of Guadalupan sermons that serve as the fundamental source of the Mexican people's unique spiritual devotion and identity. These sermons were preached, published, and circulated among the populace of Mexico in the seventeenth and eighteenth centuries. They proclaim an unshakable conviction that the peoples of the American continent are the uniquely blessed recipients of God's, and especially Mary's, favor. In their modern sense, these sermons provide a wealth of information on Mexican theology, spirituality, and religious self-understanding at a pivotal time in a people's culture.
Who was the “Mysterious Sofía,” whose letter in November 1934 was sent from Washington DC to Mexico City and intercepted by the Mexican Secret Service? In The Mysterious Sofía Stephen J. C. Andes uses the remarkable story of Sofía del Valle to tell the history of Catholicism’s global shift from north to south and the importance of women to Catholic survival and change over the course of the twentieth century. As a devout Catholic single woman, neither nun nor mother, del Valle resisted religious persecution in an era of Mexican revolutionary upheaval, became a labor activist in a time of class conflict, founded an educational movement, toured the United States as a public lecturer, and raised money for Catholic ministries—all in an age dominated by economic depression, gender prejudice, and racial discrimination. The rise of the Global South marked a new power dynamic within the Church as Latin America moved from the margins of activism to the vanguard. Del Valle’s life and the stories of those she met along the way illustrate the shared pious practices, gender norms, and organizational networks that linked activists across national borders. Told through the eyes of a little-known laywoman from Mexico, Andes shows how women journeyed from the pews into the heart of the modern world.
Adams and Chavez polish a unique window on late 18th-century New Mexico, providing a seamless translation of Father Domnguez's original work as well as explanatory materials.
This work is the first to present detailed, first-person accounts of the Mormon missionary experience. Armed with little more than youthful vigor and firmly held religious convictions, twins Gary and Gordon Shepherd left their home in Salt Lake City in 1964 for two years as missionaries in Mexico. Mormon Passage is one result of that experience, a combination of diaries and field notes kept by the two during their mission and sociological analyses of their experiences. The brothers' goal is to help readers understand the consequences of the missionary experience for the vitality of Mormon religious life. "Seldom has excellent research been woven so tightly with personal experience. . . . Very well written, a compelling narrative and an absorbing analysis." -- Lavina Fielding Anderson, coeditor of Sisters in Spirit: Mormon Women in Historical and Cultural Perspective
Saints and Citizens is a bold new excavation of the history of Indigenous people in California in the late eighteenth and nineteenth centuries, showing how the missions became sites of their authority, memory, and identity. Shining a forensic eye on colonial encounters in Chumash, Luiseño, and Yokuts territories, Lisbeth Haas depicts how native painters incorporated their cultural iconography in mission painting and how leaders harnessed new knowledge for control in other ways. Through her portrayal of highly varied societies, she explores the politics of Indigenous citizenship in the independent Mexican nation through events such as the Chumash War of 1824, native emancipation after 1826, and the political pursuit of Indigenous rights and land through 1848.