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This book examines the question of democracy in post-revolutionary Mexican society. Each chapter recuperates an event or particular historical sequence that sheds light on the relation between culture and sovereign exceptionality. Each moment or sequence stages a relation to language. In these speech scenes there is a disagreement between social actors (for example, disputes between peasants and intellectuals over words such as democracy, equality, freedom, proletariat, worker, revolution etc.). Democracy in this book is not just a type of Constitution or a form of society that politics affirms on a daily basis. It is the assumption and installation of egalitarian language. Democracy is therefore the momentary interruption or suspension of the police order.
This book makes a case for infrapolitics as an enactment of intellectual responsibility in the face of a tumultuous world of war and of technological value extraction on a planetary scale. Infrapolitical Passages proposes to clear a way through some of the dominant political determinations and violent symptoms of contemporary globalization. In doing so, Gareth Williams makes a case for infrapolitics as an enactment of intellectual responsibility in the face of a tumultuous world of war and of technological value extraction on a planetary scale. The book offers a theory of globalization as a gigantic, directionless crisis in humanity’s symbolic organization, as well as a theory of global economic warfare as the very positing of directionlessness and, at the same time, facticity. Williams’s infrapolitics stands at a distance from the biopolitical, which it understands as domination presenting itself as the production of specific forms of subjectivity in the face of the commodity. The subsequent obscuring of being signals the need to circumvent the instrumentalization of life as subordination to the metaphysics of subjectivity, representation, and politics. Infrapolitical Passages works to confront that which is unavailable in subjectivity and representation, opening a way for facticity in the age of globalization in order to make room for the infrapolitical question for existence.