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Wesley and Methodist Studies (WMS) publishes peer-reviewed essays that examine the life and work of John and Charles Wesley, their contemporaries (proponents or opponents) in the eighteenth-century Evangelical Revival, their historical and theological antecedents, their successors in the Wesleyan tradition, and studies of the Wesleyan and Evangelical traditions today. Its primary historical scope is the eighteenth century to the present; however, WMS will publish essays that explore the historical and theological antecedents of the Wesleys (including work on Samuel and Susanna Wesley), Methodism, and the Evangelical Revival. WMS has a dual and broad focus on both history and theology. Its aim is to present significant scholarly contributions that shed light on historical and theological understandings of Methodism broadly conceived. Essays within the thematic scope of WMS from the disciplinary perspectives of literature, philosophy, education and cognate disciplines are welcome. WMS is a collaborative project of the Manchester Wesley Research Centre and The Oxford Centre for Methodism and Church History, Oxford Brookes University.
Congregations are made up of people with all sorts of theologies. Pastor Mike Slaughter even says that these can stand in the way of the church’s mission of social and personal holiness. But most people do not adopt a theology on purpose, mostly they merely breathe in the prevailing cultural air. The theology "de jour" seems to be Calvinist, with its emphasis on “the elect” and “other worldly salvation.” In fact, there is so much Calvinism saturating the culture, that some do not even know there is an alternative way of thinking about their faith. They don’t know where to go to find a viable option; they don’t even know the key words to search Google. So people are left thinking like Calvinists but living with a desire to change the world, offering grace and hope to hurting people in mission and ministry—loving the least, the last, and the lost. In other words, they are living like Wesleyans. This book shows what Calvinist and Wesleyans actually believe about human responsibility, salvation, the universality of God’s grace, holy living through service, and the benefits of small group accountability--and how that connects to how people can live. Calvinists and Wesleyans are different, and by knowing the difference, people will not only see the other benefits of Wesleyan theology but will be inspired to learn more. By knowing who they are as faithful people of God, they will be motivated to reach out in mission with renewed vigor. And they won’t be obstacles to grace and holiness, but they can be better disciples and advocates for Christ through service in this world.
Why did the Wesleyan Methodists and the Anglican evangelicals divide during the middle of the eighteenth century? Many say it was based narrowly on theological matters. Ryan Nicholas Danker suggests that politics was a major factor driving them apart. Rich in detail, this study offers deep insight into a critical juncture in evangelicalism and early Methodism.
Historians have noted the connections between the Wesleyan Methodist movement that began in the eighteenth century, the emergence of African American Methodist traditions and an interdenominational Holiness movement in the nineteenth century, and the birth of Pentecostalism in the twentieth century. This volume, written by historians, theologians, and pastors, builds on that earlier work. The contributors present a diverse array of key figures-denominational leaders and mavericks, institutional loyalists and come--outers, clergy and laity--who embodied these movements. The authors show that in spite of their differing historical and cultural contexts, these movements constitute a distinct theological family whose confident and expectant faith in the transforming power of God has significant implications for the renewal of the contemporary church and its faithfulness to God's mission in the world today. Contributors Corky Alexander Estrelda Alexander Kimberly Ervin Alexander Leslie D. Callahan Barry L. Callen Douglas R. Cullum Dennis C. Dickerson D. William Faupel Philip Hamner David Aaron Johnson J. C. Kelley Henry H. Knight III William C. Kostlevy Diane K. Leclerc Joshua J. McMullen Rodney McNeall Stephen W. Rankin Harold E. Raser Douglas M. Strong Matthew K. Thompson Wallace Thornton Jr. L. F. Thuston Arlene Sanchez Walsh Steven J. Land Laura Guy John H. Wigger
Recover the Eucharist for church and ministry.
Deepen your understanding of core Methodist beliefs.
The practical and theological development of eighteenth-century Methodism.
John Wesley stands as one of the most significant Christian thinkers since the Reformation. From prevenient grace to Christian perfection, Sanders guides readers through key facets of Wesley's theology.
This brief introduction spells out the major beliefs of the United Methodist Church in a clear, nontechnical style. William Willimon, the beloved United Methodist author, preacher, teacher, and bishop, discusses the great theological themes that United Methodists share in common with all Christians as well as the particular accents and emphases that characterize United Methodist understandings of Christian doctrines. In his engaging style, Willimon opens the door for further study, challenging the reader to move toward a continuing reflection on their faith. This guide will be of great value to those who are beginning their study of United Methodist beliefs as well as those who have long been in the church and want a helpful way to refresh their understandings of the distinctiveness of United Methodist doctrine.