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In the famous Correspondence with Clarke, which took place during the last year of Leibniz’s life, Leibniz advanced several arguments purporting to refute the absolute theory of space and time that was held by Newton and his followers. The main aim of this book is to reassess Leibniz’s attack on the Newtonian theory in so far as he relied on the principle of the identity of indiscernibles. The theological side of the controversy is not ignored but isolated and discussed in the last three chapters, which deal with problems connected with the notions of omnipotence and omniscience.
First published in 2002. This is Volume VII of seventeen in the Library of Philosophy series on Metaphysics. Written in 1959, after studying Whitehead’s philosophy of applying mathematical logic to physical problems, the author’s main purpose here is to illustrate the two principles upon which the Philosophy of Organism is based, (a) its logical or structural side, and (b) its physical-experiential side. Part I deals with (a) and Part II with (b).
Presenting the history of space-time physics, from Newton to Einstein, as a philosophical development DiSalle reflects our increasing understanding of the connections between ideas of space and time and our physical knowledge. He suggests that philosophy's greatest impact on physics has come about, less by the influence of philosophical hypotheses, than by the philosophical analysis of concepts of space, time and motion, and the roles they play in our assumptions about physical objects and physical measurements. This way of thinking leads to interpretations of the work of Newton and Einstein and the connections between them. It also offers ways of looking at old questions about a priori knowledge, the physical interpretation of mathematics, and the nature of conceptual change. Understanding Space-Time will interest readers in philosophy, history and philosophy of science, and physics, as well as readers interested in the relations between physics and philosophy.
The conclusion yielded by this three-stepped procedure is that, indeed, Whitehead's method of extensive abstraction from its origins in 1905 through its final, metaphysical appearance in Process and Reality, is a mathematical model. As such, Whitehead is cleared of many of the charges of his critics who claim that he used mathematical principles invalidly. The major issues of the Lenzen-Murphy, Grunbaum-Mays, Nagel-Lowe debates are thus satisfactorily resolved, and the worth of Whitehead's philosophy of space and time in the philosophy of science is recognized as a major contribution in bridging the gap between the level of sense observation and the level of theoretical science.
This book discusses the problems raised by Whitehead’s metaphysics of creativity—metaphysics focused on dynamic becoming rather than on static being—and the proposed solutions to those problems. Whitehead adds a new dimension to the issues of traditional metaphysics by taking into account the world view of our civilization and the results of modern science. His all-embracing speculative cosmology provides a synthesis which goes far beyond the details considered in modern analytic philosophy. To him, the principle of novelty is the universal of universals, and in his system of categories, he aims at avoiding the bifurcation of nature into a physical and mental pole.
Introduces the reader to Whitehead's complex and often misunderstood metaphysics by showing that it deals with questions about the nature of causation originally raised by the philosophy of Leibniz. Whitehead's philosophy is an attempt at rehabilitating Leibniz's theory of monads by recasting it in terms of novel ontological categories
When Reschers Process Metaphysics (1996) was published, it was widely acclaimed as a major step towards the academic recognition of a mode of thought that has otherwise been confined within sharp scholarly boundaries. Of course it is not an easy book: despite its stylistic clarity, it remains the complex outcome of a lifes work in most areas of philosophy. The goal of the present volume is to systematically unfold the vices and virtues of Process Metaphysics, and thereby to specify the contemporary state of affairs in process thought. To do so, the editor has gathered one focused contribution per chapter, each paper addressing specifically and explicitly its assigned chapter and seeking to promote a dialogue with Rescher. In addition, the volume features Reschers replies to the papers.
In this imaginative and comprehensive study, Edward Casey, one of the most incisive interpreters of the Continental philosophical tradition, offers a philosophical history of the evolving conceptualizations of place and space in Western thought. Not merely a presentation of the ideas of other philosophers, The Fate of Place is acutely sensitive to silences, absences, and missed opportunities in the complex history of philosophical approaches to space and place. A central theme is the increasing neglect of place in favor of space from the seventh century A.D. onward, amounting to the virtual exclusion of place by the end of the eighteenth century. Casey begins with mythological and religious creation stories and the theories of Plato and Aristotle and then explores the heritage of Neoplatonic, medieval, and Renaissance speculations about space. He presents an impressive history of the birth of modern spatial conceptions in the writings of Newton, Descartes, Leibniz, and Kant and delineates the evolution of twentieth-century phenomenological approaches in the work of Husserl, Merleau-Ponty, Bachelard, and Heidegger. In the book's final section, Casey explores the postmodern theories of Foucault, Derrida, Tschumi, Deleuze and Guattari, and Irigaray.