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The Metaphysics of Inspired Communication takes us beyond what communication appears to be. Although one of the dual mind has ears that hear not, this doesnt mean that such a one doesnt hear at all. One of the dual mind has ears that hear not because such hearing is hearing in part, for deafness is a part of such hearing. Inspired communication is a means of reconciling so-called hearing and deafness so that one may have ears that hear. It is also a means of reconciling sight and blindness so that one may have eyes that see. It is also a means of reconciling life and death so that one may experience the resurrection from the death one is living in. As we reconcile the opposites of being, we come to realize that deafness is a part of hearing. To deny deafness is to deny the hearing hidden within it. Accordingly, to deny blindness is to deny the sight hidden within it. To deny death is to deny the life hidden within it. In order to have ears that hear, we must allow deafness to be a part of hearing, for they are revealed to be two parts of the same thing. To have eyes that see, we must allow blindness to be a part of sight, for they are two parts of the same thing. To have life that is beyond what life and death appear to be, we must allow death to be a part of life. The Metaphysics of Inspired Communication brings unconscious awareness unto conscious awareness so that we may understand how it is that the deaf hear, the blind see, and how the dead are raised. We come to understand that the resurrection of the dead takes place in present time, not after the body passes away; for the resurrection is of the living-dead in the first place. Communicating beyond what communication appears to be to the dual mind is not an easy thing. It is not a difficult thing either, even though it seems to have taken a long time in arriving at this point in consciousness.
The Metaphysics of Inspired Communication takes us beyond what communication appears to be. Although one of the dual mind has ears that hear not, this doesn't mean that such a one doesn't hear at all. One of the dual mind has ears that hear not because such hearing is hearing in part, for deafness is a part of such hearing. Inspired communication is a means of reconciling so-called hearing and deafness so that one may have ears that hear. It is also a means of reconciling sight and blindness so that one may have eyes that see. It is also a means of reconciling life and death so that one may experience the resurrection from the death one is living in. As we reconcile the opposites of being, we come to realize that deafness is a part of hearing. To deny deafness is to deny the hearing hidden within it. Accordingly, to deny blindness is to deny the sight hidden within it. To deny death is to deny the life hidden within it. In order to have ears that hear, we must allow deafness to be a part of hearing, for they are revealed to be two parts of the same thing. To have eyes that see, we must allow blindness to be a part of sight, for they are two parts of the same thing. To have life that is beyond what life and death appear to be, we must allow death to be a part of life. The Metaphysics of Inspired Communication brings unconscious awareness unto conscious awareness so that we may understand how it is that the deaf hear, the blind see, and how the dead are raised. We come to understand that the resurrection of the dead takes place in present time, not after the body passes away; for the resurrection is of the living-dead in the first place. Communicating beyond what communication appears to be to the dual mind is not an easy thing. It is not a difficult thing either, even though it seems to have taken a long time in arriving at this point in consciousness.
Research demonstrates that even if empathy – the capacity to perceive or share emotions with other beings or objects – is not part of a person’s communication skill set, it can be taught. Empathy can, therefore be viewed as an acquired communication skill. Cultivating and practicing the skill of empathy among health care providers enhances the quality of care experienced by their patients which, in turn, can even improve work satisfaction for health care providers. Many communication textbooks or manuals for care giving professions primarily focus on specific communication skills and techniques. Cultivating Empathy takes a different approach; the book sets empathy as the foundation of all therapeutic interactions and teaches the reader to learn the art of empathy by using constructive approaches and research findings from social sciences and neuroscience. --
Vine Deloria Jr., named one of the most influential religious thinkers in the world by Time, shares a framework for a new vision of reality. Bridging science and religion to form an integrated idea of the world, while recognizing the importance of tribal wisdom, The Metaphysics of Modern Existence delivers a revolutionary view of our future and our world.
More than an insightful psychologist, Carl Gustav Jung was the twentieth century's greatest articulator of the primacy of mind in nature, a view whose origins vanish behind the mists of time. Underlying Jung's extraordinary body of work, and providing a foundation for it, there is a broad and sophisticated system of metaphysical thought. This system, however, is only implied in Jung's writings, so as to shield his scientific persona from accusations of philosophical speculation. The present book scrutinizes Jung’s work to distil and reveal that extraordinary, hidden metaphysical treasure: for Jung, mind and world are one and the same entity; reality is fundamentally experiential, not material; the psyche builds and maintains its body, not the other way around; and the ultimate meaning of our sacrificial lives is to serve God by providing a reflecting mirror to God’s own instinctive mentation. Embodied in this compact volume is a journey of discovery through Jungian thoughtscapes never before revealed with the depth, force and scholarly rigor you are about to encounter.
What could be more natural, more human, than communication? But we all learn quickly enough that good communication is not always natural. There is much to learn from Scripture and from the academic study of human communication. In this book Tim Muehlhoff and Todd Lewis are able guides, aiding us in understanding the broad field of human communication in Christian perspective.
Professor Matthew Kramer is one of the most important legal philosophers of our time - even if the label 'legal philosopher' does not do justice to the breadth of his work. This collection of essays brings together esteemed philosophers, as well as junior scholars, to critically assess Kramer's philosophy. The contributions focus on Kramer's work on legal philosophy, metaethics, normative ethics, and political philosophy. The volume is divided into six parts, each focusing on different aspect of Kramer's work. The first part, Rights and Right-holding, contains five essays addressing Kramer's work on rights and right-holding, including the Hohfeldian analysis and the interest theory of right-holding. The four essays in the second part, General Jurisprudence, focus on Kramer's work in general jurisprudence, from the compatibility of legal positivism with universal legal error, to his robust defense of inclusive legal positivism, concluding with reflections on his writings on the rule of law. The third part, General Matters of Ethics, contains two essays addressing Kramer's metaethical work on moral realism as a moral doctrine. The fourth and fifth parts, Freedom and Liberalism, have four essays falling within political philosophy, probing Kramer's work on negative freedom and political liberalism, respectively. The sixth part, Applied Ethics, contains two essays on Kramer's work on capital punishment and freedom of expression. The collection is rounded off by reflections on, and replies to, the contributions by Kramer himself.
The evolution of the Internet has led us to the new era of the information infrastructure. As the information systems operating on the Internet are getting larger and more complicated, it is clear that the traditional approaches based on centralized mechanisms are no longer meaningful. One typical example can be found in the recent growing interest in a P2P (peer-to-peer) computing paradigm. It is quite different from the Web-based client-server systems, which adopt essentially centralized management mechanisms. The P2P computing environment has the potential to overcome bottlenecks in Web computing paradigm, but it introduces another difficulty, a scalability problem in terms of information found, if we use a brute-force flooding mechanism. As such, conventional information systems have been designed in a centralized fashion. As the Internet is deployed on a world scale, however, the information systems have been growing, and it becomes more and more difficult to ensure fau- free operation. This has long been a fundamental research topic in the field. A complex information system is becoming more than we can manage. For these reasons, there has recently been a significant increase in interest in biologically inspired approaches to designing future information systems that can be managed efficiently and correctly.
The question of divine agency in the world remains one important unresolved underlying obstacle in the dialogue between theology and science. Modern notions of divine agency are shown to have developed out of the interaction of three factors in early modernity. Two are well known: late medieval perfect-being theology and the early modern application of the notion of the two books of God's revelation to the understanding of the natural order. It is argued the third is the early modern appropriation of theAugustinian doctrine of inspiration. This assumes the soul's existence and a particular description of divine agency in humans, which became more generally applied to divine agency in nature. Whereas Newton explicitly draws the parallel between divine agency in humans and that in nature, Darwin rejects its supposed perfection and Huxley raises serious questions regarding the traditional understanding of the soul. This book offers an alternative incarnational description of divine agency, freeing consideration of divine agency from being dependent on resolving the complex issues of perfect-being theology and the existence of the soul. In conversation with Barth's pneumatology, this proposal is shown to remain theologically coherent and plausible while resolving or avoiding a range of known difficulties in the science-theology dialogue.
What is philosophy? What can philosophy offer us? What brings us to think philosophically? Arthur Schopenhauer’s writings offer fascinating answers to these questions that have largely been overlooked until now. In Schopenhauer and the Nature of Philosophy, Jonathan Head explores the surprisingly rich and compelling metaphilosophy that underlies Schopenhauer’s work and argues that it offers a vital key to unlocking many of the mysteries that surround his ideas. Schopenhauer understands philosophy as grounded in a deep wonder about life and the world that is universal to the human experience, as well as meeting a fundamental need for both explanation and consolation. This account of the nature of philosophy leads to further important discussions concerning the relationship between philosophy and religion, the value of mysticism, and the possibility of social progress. Through examining Schopenhauer’s account of how and why philosophy is done, this book sheds crucial new light on a thinker whose ideas continue to both provoke and inspire.