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This book is designed to reveal all possible original meanings of the shepherd image, expressed not only in Yahweh, but also in various biblical characters such as Abraham, Moses, David, and so forth. However, the focus is not on the person designated as shepherd, but rather the roles and characteristics of a shepherd that would manifest through these people. To achieve this, the Hebrew text has been studied by applying historical-literary exegesis to determine the textual meaning. - Back cover.
Old Testament professor Timothy Laniak follows the figure of the shepherd through the pages of Scripture to help today's leaders find their place in the ancient pastoral tradition.
The Hebrew Bible abounds in metaphors and other figurative speech. The present volume collects fifteen essays on this fascinating aspect of biblical language, written by specialists in the field. Attention is paid both to the recent methodological developments in the study of metaphor and to the importance of metaphor studies for the interpretation of biblical texts.
Kenneth Bailey, with his celebrated insights into Middle Eastern culture, traces the theme of the good shepherd from its origins in Psalm 23 through the prophets and into the New Testament, observing how it changed, developed and was applied by the biblical writers over a thousand-year span.
This book offers a new framework for reading the Bible as a work of reason.
This book addresses one of the ever-aching problems of human society – failed leadership in secular and sacred domains. It points out, from Ezekiel’s use of symbolism and shepherd motif, what society stands to suffer and or lose under a bad human leadership structure and bad governance. This plays out in the book’s x-ray of the characteristics of sheep needing a shepherd. Dr. Biwul contends that Ezekiel used symbolic sign-acts to indict both Israel’s bad and imperfect human shepherds as well as the Babylonian exiles as being responsible for their plight for not upholding the norms of Deuteronomic theology. Particularly, he argues forcefully from Ezekiel’s shepherd motif that a major factor responsible for the exile of Israel as a covenant community is the massive failure of its bad and imperfect human shepherds who did not possess the requisite shepherding qualities inherent in Yahweh as chief shepherd of Israel. Biwul therefore draws particular attention to the reality of Ezekiel’s use of the recognition formula when Yahweh acts at last to restore his people. This is rooted in the theological-eschatological motif which would come to its full reality in the anticipated eschatological community when Yahweh would shepherd his people.
Travel the Shepherd's path to the green pastures and cool, refreshing waters of Psalm 23. As a shepherd himself, W. Phillip Keller shares his insights into the life and character of sheep--and of the Good Shepherd who loves and cares for them. A Shepherd Looks at Psalm 23 will give new meaning to the ageless Shepherd Psalm, enriching your trust in and love for the Lord who watches closely over you. Keller infuses new hope into our relationship with Christ. Part of the Timeless Faith Classics series, this installment: Is perfect as a treasured self-purchase or gift for any occasion Showcases Scripture which has been the topic of countless books, articles, and featured on a multitude of gift products Delivers new insights on one of the most familiar and popular chapters in the Bible Is a trusted inspirational resource for personal and spiritual growth and reflection As we lie down in green pastures or walk through the shadowy valley, we're assured that whatever our path, whatever our stumbling, the Shepherd will lovingly guide, carry, and protect us. We can depend on His goodness and mercy all the days of our lives. Readers will find comfort, guidance, and reassurance with A Shepherd Looks at Psalm 23.
Perceiving a hole in evangelical biblical theology that should be filled with a robust treatment of the book of Daniel, James Hamilton delves into the book's rich contribution to the Bible's unfolding redemptive-historical storyline. This New Studies in Biblical Theology volume addresses key questions and examines the literary structure, visions, heavenly beings and typological patterns.
This book addresses one of the ever-aching problems of human society – failed leadership in secular and sacred domains. It points out, from Ezekiel’s use of symbolism and shepherd motif, what society stands to suffer and or lose under a bad human leadership structure and bad governance. This plays out in the book’s x-ray of the characteristics of sheep needing a shepherd. Dr. Biwul contends that Ezekiel used symbolic sign-acts to indict both Israel’s bad and imperfect human shepherds as well as the Babylonian exiles as being responsible for their plight for not upholding the norms of Deuteronomic theology. Particularly, he argues forcefully from Ezekiel’s shepherd motif that a major factor responsible for the exile of Israel as a covenant community is the massive failure of its bad and imperfect human shepherds who did not possess the requisite shepherding qualities inherent in Yahweh as chief shepherd of Israel. Biwul therefore draws particular attention to the reality of Ezekiel’s use of the recognition formula when Yahweh acts at last to restore his people. This is rooted in the theological-eschatological motif which would come to its full reality in the anticipated eschatological community when Yahweh would shepherd his people.
Despite being recognized as the most 'Jewish' Gospel, many argue that Matthew was penned by someone who sought to distance himself from Judaism. Scholars have used diverse approaches for determining the relationship between Matthew and the variegated Judaism of the first century, but few recognize the important piece that the Evangelist's Christology - in particular the shepherd motif - brings to the puzzle of his socio-religious orientation. Wayne Baxter contends that there are distinctive tendencies in the shepherd metaphor's appropriation by non-Christ-believing Jewish and Graeco-Roman authors as well as Christ-believing authors approximately contemporary with Matthew, which reflect distinct patterns of thought. By comparing these uses of the shepherd metaphor Baxter unearths clues about the Evangelist's socio-religious orientation. Baxter is able to use this to determines the metaphor's contribution to the overall theological framework of the Gospel, specifically, its Christology, soteriology, and the Evangelist's view of mission. Moreover, he is able to ascertain Matthew's socio-religious orientation, and thus, and its implications for the debate surrounding the 'parting of the ways' between Judaism and Christianity.