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An academic study that suggests the Old Testament was written to be read as a work that reveals direct messianic prophecies.
The Old Testament both tells the story of Israel and points to the coming Messiah. Kaiser distinguishes between Old Testament passages that describe national Israel's glorious future and those that point to Christ and his kingdom. Kaiser's chronological approach traces Israel's developing concept of Messiah through different time periods.
The ultimate, all-in-one resource on what the Old Testament says about Jesus As Jesus walked the Emmaeus road, he showed his companions how the whole of Scripture foretold his coming. Yet so often today we’re not quite sure how to talk about Jesus in the Old Testament. How do you know what applies to Jesus? And how do you interpret some of the strange prophetic language? Get answers and clarity in this authoritative and reliable guide to messianic prophecy from some of the world’s foremost evangelical Old Testament scholars. In this in-depth, user-friendly one volume resource you get: -essays from scholars on the big ideas and major themes surrounding Messianic prophecy -A clear and careful commentary on every passage in the Old Testament considered Messianic -Insights into the original Hebrew and helpful analysis of theological implications Watch the Scriptures come into full color as you see new meaning in familiar passages and further appreciate God’s masterful handiwork in preparing the way for Jesus, the long-awaited Messiah.
Two respected Old Testament scholars offer a fresh, comprehensive treatment of the messiah theme throughout the entire Old Testament and examine its relevance for New Testament interpretation. Addressing a topic of perennial interest and foundational significance, this book explores what the Old Testament actually says about the Messiah, divine kingship, and the kingdom of God. It also offers a nuanced understanding of how New Testament authors make use of Old Testament messianic texts in explaining who Jesus is and what he came to do.
Growing up in an ethnic suburb in Cleveland, Aaron Milavec was an impressionable adolescent whose religious and cultural influences made it natural for him to pity, blame, and despise Jews. All of that began to change in 1955 when Mr. Martin, a Jewish merchant, hired Milavec as a stock boy. Milavec's initial anxieties over working for a Jew surprisingly gave way to profound personal admiration. This, in turn, plunged Milavec into a troubling theological dilemma: How could God consign Mr. Martin to eternal hellfire due to his ancestral role in the death of Jesus when it was clear that Mr. Martin would not harm me, a Christian, even in small ways? This book is not for the faint-hearted. Most Christians imagine that the poison of anti-Judaism has been largely eliminated. In contrast, Milavec reveals how this poison has gone underground--disfiguring not only the role of Israel in God's plan of salvation but also horribly twisting the faith, the forgiveness, and the salvation that Christians find through Jesus Christ. This painful realization serves as the necessary first step for our healing. At each step of the way, Milavec's sure hand builds bridges of mutual understanding that enable both Christians and Jews to cross the chasm of distrust and distortion that has infected both church and synagogue over the centuries. In the end, Milavec securely brings his readers to that place where Rabbinic Judaism and Christianity can again be admired as sister religions intimately united to one other in God's drama of salvation.
Andrew Chester focuses on Jewish messianic hope, intermediary figures, and visionary traditions of human transformation, particularly in the Second Temple period, and analyzes their significance for the origin and development of New Testament Christology. He brings together five previously published essays on these themes: these include two long chapters, one on Jewish messianic and mediatorial traditions in relation to Pauline Christology, the other on messianism and eschatology in early Judaism and Christianity, plus one on messiah and Temple in Sibylline Oracles 3-5. Two further essays, on the significance of Torah in the messianic age, and on resurrection, transformation and early Christology, have been extensively revised. There are also three substantial new chapters, all of which engage closely with recent scholarly debate. The first, on the origin of Christology, argues for the significance of Jewish visionary traditions of human transformation for understanding how 'high' Christology came about at such an early stage within the New Testament. The second discusses the complex questions of the definition, scope and nature of Jewish messianism, especially in relation to the Hebrew Bible and the more-recently available Qumran evidence, and their significance for the New Testament. The third is concerned with what Paul means by the 'law of Christ', and the wider issues raised by this.
Did Moses write about Jesus? Kevin Chen challenges the common view of the Pentateuch as focused primarily on the Mosaic Law, arguing instead that it sets forth a coherent, sweeping vision of the Messiah as the center of its theological message. Building on the work of John Sailhamer, Chen provides a fascinating study and an exegetical basis for a Christ-centered biblical theology.