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This book addresses the questions about the believer's relationship to the Torah (the five Books of Moses, or the Pentateuch) and its commandments (the Law): Since Jesus kept the Law, are believers (Jewish and Gentile) also obliged to keep the Law, or at least some portions of it (Sabbath, the food laws, etc.)? What about the Oral Law (rabbinic traditions)? How does the Torah point to the Messiah? How do we apply the Law of Moses today? Though this book is based on more than a decade of academic research, it is written with the non-academic reader in mind and provides easy-to-understand answers to the questions related to the Torah and does so in a manner thoroughly rooted in a careful reading of the biblical text.
The Old Testament both tells the story of Israel and points to the coming Messiah. Kaiser distinguishes between Old Testament passages that describe national Israel's glorious future and those that point to Christ and his kingdom. Kaiser's chronological approach traces Israel's developing concept of Messiah through different time periods.
A guide to understanding, teaching, and preaching the Word of God.Includes reproducible exegesis work sheets for contextual, cultural, structural, verbal, theological, and homiletical analyses.
This book has been written out of a deep concern to see Jewish believers in Yeshua-Jesus playing their part in the worldwide church of Messiah, using their knowledge of God’s word, their Jewishness, their natural and spiritual gifts, and a humble, thankful heart. Knowledge of the truths of Scripture is a vital key to love for God and fruitfulness in his service, and this book focuses on both the Bible’s unfolding story (biblical theology) and its specific doctrines and their interrelationship (systematic theology). Our aim is to build a biblical framework of thinking in the heart and mind. It is written from an evangelical understanding and in a way that interacts with the main forms of Judaism and Christianity. It is a study book, with questions to answer and further reading suggestions. Similar books of doctrine with the same scope have been written, but few if any take account of the context of Jewish readers and the issues which are important to them. The authors have attempted to achieve this within the context of the whole counsel of God. Error sets no one free but truth does; the hope of the authors is for readers to be free to love and serve the Lord with all their mind and heart.
How can John use Zech 12:10 to explain both Jesus' first coming in humility (John 19:37) and Jesus' second coming in glory (Rev 1:7)? In this book, Rogers demonstrates how God's self-revelation in Jesus provides the key for understanding the fulfillment of Zech 12:10 in light of both John's high Christology and John's inaugurated and consummated eschatology. In contrast to previous approaches, Rogers proposes that John interprets Zech 12:10 not simply along a human, messianic axiom, but along a divine, messianic axiom. Moreover, by treating Zech 12:10, John 19:37, and Rev 1:7 in a single study, readers will better understand the unified narrative spanning the Testaments, the nature of Jesus' divine identity and mission in John's writings, and how Jesus' divine nature and mission compels the church to live between his two advents.