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Since the publication of the concordances of the inscriptions of the Indus seals many people have been working on the solution of the riddle presented by their 5000-years-old script. At first sight the task does not appear too difficult, as there are pictograms that can easily be recognized. A lot of signs are geometric, but this does not seem to be an insurmountable obstacle either, as they are often combined with the pictograms. The decipherments that were based on these similarities resulted, however, only in the reading of some inscriptions as more or less obscure names, sometimes not even a phonetic value could be given. Nevertheless they are often presented as complete decipherments to the public. On this account, the pretension that the Indus script is deciphered meets with increasing suspicion and is exposed to ridicule even. Many scholars working in this field are nowadays of the opinion that the Indus script is altogether indecipherable, if not a bilingual of considerable size turns up. The approach to a decipherment presented in this volume makes avail of a short bilingual from Failaka, but its master-key is the discovering of the symbolic and the linguistic connection of the Indus signs with the R̥g-Veda. More than 200 inscriptions, among them the longest and those with the most interesting motifs, have been decoded here by setting them word after word in relation to R̥g-Vedic mantras. The results that were gained by this method of comparison for the pictographic and phonetic values of the Indus signs are surprising and far beyond the most daring phantasy, i.e. beyond the analytic limits of thought. This approach is the opposite of subjectivism. The signs of all inscriptions have been found in this way have been collected in a sign-dictionary improved for a great deal in the present edition. By the deciphering of the Indus signs many problems of the R̥g-Veda could be solved too and new insights be won, for example in the question of the age of the Veda and the origin of its myths or the nature of the Soma plant.
This pioneering book with many interesting illustrations provides new Vedic interpretation for the Indus valley seals or the Harappan seals, with a particular emphasis on the single horned bull and the manger like structure. The analysis builds a strong linkage for the significance of bull to the manger like structure, hither to not explored. The book focuses on a scientific approach on how the words of Vedas got created, how it got structured with meter into poetry. The book presents a hypothesis on how over 10500 verses of Rig Veda and other Vedas were memorized while maintaining the purity of the composition in an ancient period when no script existed.
"Indus Seals (2600-1900 BCE) Beyond Geometry: A New Approach to Break an Old Code" is a pioneering work which draws attention to the languages and culture of the Indus region for a better understanding of its ancient Indus seals. The signs and symbols inscribed on the seals are considered to be an ancient script which is yet to be deciphered.However, the seals are also imbued with images of animals, humans, deities, trees and unidentifiable objects. Hence, apart from depicting the script they also symbolize an assortment of social, cultural and ideological content which requires a holistic approach for its interpretation. This book looks for clues in three latent sources to establish the socio-cultural context of the seal images: it seeks ancient words retained in the Sindhi language and relates them to the seal images; it highlights the symbols of Buddhism, Jainism and Hinduism on the seals and traces the roots of the philosophy of nonviolence in ancient Indus cities; and it examines the geometric principles and patterns of seals to study the significance of geometry in the Indus Civilization. The book, through a few examples, demonstrates that these seemingly diverse means can eventually converge to present a clearer picture of a small fraction of the seal iconography. Hence, the book also emphasizes to explore more sources to understand the multiple facets of the seals."Indus Seals (2600-1900 BCE) Beyond Geometry: A New Approach to Break an Old Code" is Talpur's third book on the Indus Civilization. It is a companion to her last book "Moen jo Daro: Metropolis of the Indus Civilization (2600-1900 BCE)" and it is an update to her previous research covered in "Evidence of Geometry in Indus Valley Civilization," her first book on this subject.
"The Rig Veda is not only one of the oldest sacred scriptures of the world, but also one of the most misunderstood. Past scholarship has dismissed the hymns of the Rig Veda as being expressions of a primitive animistic mentality that only rarely rose to true spiritual and philosophical heights. David Frawley's book demonstrates that this judgmental view is ill-founded. His fine renderings of select Vedic hymns bear witness to the fact that their composers were sages and seers--powerful poets who knew the art of symbolic and metaphoric communication. The Vedic hymns give us a unique glimpse not into a primitive mentality but a mentality and culture that revolved around the highest spiritual values and visions. This is an important and riveting book, ushering in a new and sounder tradition of Vedic interpretation and scholarship." Georg Feuerstein
This is an attempt to decipher Indus seals.I have deciphered around 250+ seals .Indus script surprisingly follows Linear Elamite cuneiform (Old one) and linear B Symbols vocal values. Indus people knew sanskrit language. all seals symbol make sanskrit words.
The most apt deciphering of Indus valley civilization script with the help of 43 bilingual-like inscriptions -from Dholavira to the bulls and chimera of Harappan seals. Old Tamil language is here proved beyond doubts to be the lingua franca of the Indus civilization people.
This longue durée survey of the Indian subcontinent's environmental history reveals the complex interactions among its people and the natural world.
Scientists discover Y-DNA haplogroups O2a and mt-DNA haplogroup M4a in the Rakhigarhi ancient DNA. These haplogroups are associated with the speakers of Austro-Asiatic languages such as Mundari, Santali and Khasi. These haplogroups and related languages are also present in Southeast Asia. In India, speakers of these languages are currently found mostly in Central and East India. Even though a prominent philologist of Harvard University, Mr. Michael Witzel, has argued the case for a language close to Munda (which he calls para-Mundari) being one of the languages of the erstwhile Indus Valley, a finding of this nature will come as a surprise to most others. So if the genetics do find haplogroups O and M4a in Rakhigarhi, some of our current understanding of Indian history may have to be revised. Tony Joseph in The Hindu, December 23, 2017