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The third volume in the four-volume commentary on the Book of Acts, this work presents a fresh look at the text of Codex Bezae and compares its message with that of the more familiar Alexandrian text of which Codex Vaticanus is taken as a representative. It deals with Acts 13.1-18.23, the chapters that cover the first two stages of the mission to the Gentiles, with the intervening meeting in Jerusalem (14.28-15.41). For each section, there is a side by side translation of the Bezan and Vaticanus manuscripts, followed by a full critical apparatus which deals with more technical matters, and finally, a commentary which explores in detail the differences in the message of the two texts. Of particular interest in this part of Acts are the person of Paul and the unfolding of his character and theology. It is found that in the Bezan text Luke portrays him as a fallible disciple of Jesus who, despite his powerful enthusiasm, is hindered by his traditional Jewish understanding from fully carrying out the mission entrusted to him in these first stages. The conclusion is drawn that the portrait of an exemplary hero in the Alexandrian text is a later modification of the flawed picture.
"This final volume in the four-volume commentary, The Message of Acts in Codex Bezae, continues the comparison of the message of Acts transmitted by Codex Bezae with that of the more familiar Alexandrian text, represented by Codex Vaticanus. For each section of Acts, there is a side by side translation of the Bezan and Alexandrian manuscripts, followed by a critical apparatus and, finally, a commentary that explores the variations in the message of the two texts. Working from this strong methodological foundation Jenny Read-Heimerdinger and Josep Rius-Camps conclude that the Bezan text is the earlier of the two. In the process they provide an illuminating and comprehensive guide to the Acts of the Apostles." --Book Jacket.
A comparison of the message of Acts transmitted by Codez Bezae with that of the more familiar Alexandrian text, represented by Codex Vaticanus. For each section of Acts, there is a side by side translation of the Bezan and Alexandrian manuscripts, followed by a critical apparatus and, finally, a commentary that explores the differences in the message of the two texts. It is concluded that the Bezan text, with its interest in internal Jewish affairs and its focus on the struggles of the early disciples to free themselves from their traditional Jewish expectations and to achieve, despite their mistakes, a more accurate understanding of their master's teaching, is the earlier of the two texts. LNTS 302
This volume is the first complete English translation of the Codex Bezae version of Luke and Acts.
This book is one of the many commentaries on the book of Acts. In other words, it does not deal with a unique topic but one that borders on banality, yet of utmost importance. Without doubt, it will suffice its role of moving one step closer to a complete understanding of the complex picture that Luke drew. This commentary has been written by two Asian scholars with different theological backgrounds and thus will provide an unprecedented perspective. This commentary pays attention to the historical background and to the narrative, theological, and rhetorical texture of the text in Acts. In particular, the periodical essays at the end of sections or chapters—“Fusing the Horizons”—reflect on what the text means for the new covenant community in terms of its theological message, application, and community and spiritual formation. This is one of the many notable characteristics of this commentary. Moreover, this is an approachable and readable commentary by anyone who is interested in Acts.
An expansive compilation of New Testament apocrypha in English translation, featuring fascinating but heretofore unpublished texts. New Testament Apocrypha, vol. 3, continues to unearth the vast diversity of Christian Scripture outside of the traditional canon. This new collection encompasses a broad range of languages—Greek, Church Slavic, Old English, Coptic, and more—and spans centuries, from the formation of the canonical New Testament to the high Middle Ages. The selections here represent some of the least studied apocryphal texts, many of which have not previously received an English translation or a critical edition. Notable newly edited and translated selections include The Martyrdom of Zechariah, The Decapitation of John the Forerunner, The Birth of John, The Revelation about the Lord’s Prayer, and The Dialogue of Mary and Christ on the Departure of the Soul. Each text is accompanied by a robust introduction, bibliography, and notes. Scholars of apocrypha, Scripture, and hagiography from a breadth of disciplines will find this an indispensable reference for their research and teaching. Contributors: Carson Bay, Mark Glen Bilby, Rick Brannan, Christian H. Bull, Slavomir Čéplö, Alexander D’Alisera, J. Gregory Given, Nathan J. Hardy, Brandon W. Hawk, Stephen C. E. Hopkins, Alexander Kocar, Brent Landau, Jacob A. Lollar, Christine Luckritz Marquis, Ivan Miroshnikov, Tobias Nicklas, Samuel Osborn, Stephen Pelle, Bradley Rice, Julia A. Snyder, Janet E. Spittler, James Toma, Péter Tóth, Sarah Veale, J. Edward Walters, Charles D. Wright, Lorne R. Zelyck
This bibliography is a comprehensive listing of books, facsimiles, collations and articles relating to some 3,500 Greek New Testament manuscripts, including references to photographic plates and albums. These are divided into the conventional categories of papyri, majuscules, minuscules and lectionaries, as classified in the current Gregory-Aland register. This third revised edition supersedes the two previous editions. Entries from those earlier editions and from three supplements, published as articles in Novum Testamentum, as well as newly published material, are to be found here. The author is grateful for the help of editor Barbara Cangemi.
Like all skilful authors, the composer of the biblical books of Luke and Acts understood that a good story requires more than a gripping plot - a persuasive narrative also needs well-portrayed, plot-enhancing characters. This book brings together a set of new essays examining characters and characterization in those books from a variety of methodological perspectives. The essays illustrate how narratological, sociolinguistic, reader-response, feminist, redaction, reception historical, and comparative literature approaches can be fruitfully applied to the question of Luke's techniques of characterization. Theoretical and methodological discussions are complemented with case studies of specific Lukan characters. Together, the essays reflect the understanding that while many of the literary techniques involved in characterization attest a certain universality, each writer also brings his or her own unique perspective and talent to the portrayal and use of characters, with the result that analysis of a writer's characters and style of characterization can enhance appreciation of that writer's work.
The essays in this volume, offered to Dr. Jenny Read-Heimerdinger on the occasion of her 70th birthday, cover subjects in New Testament textual criticism that are central to her research. In particular, the volume contains text critical studies of the four Gospels, the Acts of the Apostles, the early testimony of New Testament Greek and Coptic manuscripts, scribal tendencies in the first centuries, and linguistic approaches to textual criticism.
Using a combination of text-critical, church-historical, philological, and digital methods, the present study calls into question traditional assumptions about Codex Bezae’s distinctive Greek text of the gospels and Acts — that it represents an ancient native Greek tradition and source of the Latin version preserving a textual relic of the first century of Christianity — arguing that this text can be credibly dated to the end of the fourth century, immediately preceding production of the manuscript, and represents the diorthosis of a Greek text to a Latin model distinct from the Latin column found in the manuscript itself. So the better part of this remarkable text derives ultimately from other traditions and, hence, its true significance lies in what it can tell us about the historical circumstances under which the manuscript and its final text were produced at the turn of the fifth century.