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The Merton Annual began in 1998 as a vehicle for publishing extended monographs related to Thomas Merton, including his contributions to letters; his monastic, ecumenical, and social concerns; and his importance as a writer, artist, and monk. This gathering of articles illustrates the relationships between liturgical art and monasticism, Merton's influence upon other artists, and his own sustained poetic development--where his cultural interests melded into a global appreciation.
For forty years, James Finley’s Merton's Palace of Nowhere has been the standard text for exploring, reflecting on, and understanding the rich vein of Thomas Merton's thought. Spiritual identity is the quest to know who we are, to find meaning, to overcome that sense of “Is this all there is?” Merton’s message cuts to the heart of this universal quest, and Finley illuminates that message as no one else can. As a young man of eighteen, Finley left home for an unlikely destination: the Abbey of Gethsemani, where Thomas Merton lived as a contemplative. Finley stayed at the monastery for six maturing years and later wrote this Merton’s Palace of Nowhere in order to share a taste of what he had learned on his spiritual journey under the guidance of one of the great religious figures of our time. At the heart of the quest for spiritual identity are Merton's illuminating insights—leading from an awareness of the false and illusory self to a realization of the true self. Dog-eared, tattered, underlined copies of this book are found on the bookshelves of retreat centers, parish libraries, and the homes of spiritual seekers everywhere. This anniversary edition brings a classic to a new generation and includes a new preface by Finley.
How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.
In the fall of 1964, Trappist monk Thomas Merton prepared to host an unprecedented gathering of peace activists. "About all we have is a great need for roots," he observed, "but to know this is already something." His remark anticipated their agenda--a search for spiritual roots to nurture sound motives for "protest." This event's originality lay in the varied religious commitments present. Convened in an era of well-kept faith boundaries, members of Catholic (lay and clergy), mainline Protestant, historic peace church, and Unitarian traditions participated. Ages also varied, ranging from twenty-three to seventy-nine. Several among the fourteen who gathered are well known today among faith-based peace advocates: the Berrigan brothers, Jim Forest, Tom Cornell, John Howard Yoder, A. J. Muste, and Merton himself. During their three days together, insights and wisdom from these traditions would intersect and nourish each other. By the time they parted, their effort had set down solid roots and modeled interreligious collaboration for peace work that would blossom in coming decades. Here for the first time, the details of those vital discussions have been reconstructed and made accessible to again inspire and challenge followers of Christ to confront the powers and injustices of today.
A collection of thirty-nine short essays in which Thomas Merton examines what true contemplation is and how it can impact one's spirituality.
Seldom can one predict that a book will have an effect on history, but this is such a work. Merton's many biographers and the American press now say unanimously that he died from accidental electrocution. From a careful examination of the official record, including crime scene photographs that the authors have found that the investigating police in Thailand never saw, and from reading the letters of witnesses, they have discovered that the accidental electrocution conclusion is totally false. The widely repeated story that Merton had taken a shower and was therefore wet when he touched a lethal faulty fan was made up several years after the event and is completely contradicted by the evidence. Hugh Turley and David Martin identify four individuals as the primary promoters of the false accidental electrocution narrative. Another person, they show, should have been treated as a murder suspect. The most likely suspect in plotting Merton's murder, a man who was a much stronger force for peace than most people realize, they identify as the Central Intelligence Agency of the United States government. Thomas Merton was the most important Roman Catholic spiritual and anti-warfare-state writer of the 20th century. To date, he has been the subject of 28 biographies and numerous other books. Remarkably, up to now no one has looked critically at the mysterious circumstances surrounding his sudden death in Thailand. From its publication date in the 50th anniversary of his death, into the foreseeable future, this carefully researched work will be the definitive, authoritative book on how Thomas Merton died.
In addition to scholarly articles, this volume includes Merton's own Sufi poems, insightful book reviews, transcriptions from his related lectures, and a selection of works from which he drew particular inspiration, including the work of al-Tirmidhi (d.932), which uses fascinating metaphors to elucidate the difference between the Breast, Heart, Inner Heart, and the Intellect.
The essays in this volume of the Fons Vitae Series, Merton & Indigenous Wisdom, are spiritual exercises to explore Merton's globally inclusive religious imagination. These exercises can revitalize our ways of living as we drink from the springs of ancient views and practices. They help us to not only recognize the damage of European colonization, but to taste indigenous American wisdom as a still-living sacrament for our collective salvation.
One man's search to find his role in the world is revealed in the writer's portrait of his youthful political activism and entry into a Trappist monastery
Thomas Merton was the most popular proponent of the Christian contemplative tradition in the twentieth century. Now, for the first time, some of his most lyrical and prayerful writings have been arranged into A Book of Hours, a rich resource for daily prayer and contemplation that imitates the increasingly popular ancient monastic practice of "praying the hours." Editor Kathleen Deignan mined Merton's voluminous writings, arranging prayers for Dawn, Day, Dusk, and Dark for each of the days of the week. A Book of Hours allows for a slice of monastic contemplation in the midst of hectic modern life, with psalms, prayers, readings, and reflections.