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Six-hundred-year-old tales with modern relevance. This stunning full-colour edition from the bestselling Cambridge School Chaucer series explores the complete text of The Merchant's Prologue and Tale through a wide range of classroom-tested activities and illustrated information, including a map of the Canterbury pilgrimage, a running synopsis of the action, an explanation of unfamiliar words and suggestions for study. Cambridge School Chaucer makes medieval life and language more accessible, helping students appreciate Chaucer's brilliant characters, his wit, sense of irony and love of controversy.
In the early history of Halifax (1749-1766), debt litigation was extremely common. In Law, Debt, and Merchant Power, James Muir offers an extensive analysis of the civil cases of the time as well as the reasons behind their frequency.
Dostoyevsky's antisemitism, manifested in his writings of the 1870s, seems to contradict his humanism, and many critics have tended to dismiss it as a marginal detail of the writer's views. Argues, however, that antisemitism held an important place in Dostoyevsky's ethical system, and was linked to his vexed relationship with Christianity. Notes that he staunchly held three ethical principles: sanctity of children, incompatibility of ethics with utilitarianism and calculation, and the view that every kind of authority was bound by the same moral strictures as individuals. Thus, he could not accept a God who had sacrificed his "son" or a redemption brought about by the suffering of a child (Jesus). Dostoyevsky invented the image of a Jew onto whom he could project everything that was unacceptable to him in religion and Western ethics. He considered the "merchant ethics" of both liberalism and socialism to be a Jewish idea and, in particular, regarded the politics of the "Jew" Disraeli as an embodiment of such ethics: to sacrifice innocent Balkan Slavs in the name of supreme political principles. In the 1870s, Dostoyevsky increasingly contrasted the Russian conception of God and compassion for the weak with the Jewish-Western "merchant God" and the idea of obtaining benefits for one person from the suffering of another, innocent person. He developed a conception of principal opposition between things Russian and things Jewish.
In 1801 the young scion of a petty fiefdom in the Punjab was invested with the title of Maharaja of Punjab. The young man whose name was Ranjit Singh went on to carve out a kingdom for himself that stretched from the borders of Afghanistan in the west to the boundaries of the British Raj in the east. It included the lush hills and valleys of Kashmir the barren mountains of Ladakh and the fertile plains of his native Punjab. The British valued him as an ally who would keep their western frontier safe and while they coveted his kingdom they did not dare to engage in military adventures in Punjab during his lifetime. The Camel Merchant of Philadelphia is an examination of Ranjit Singh and his times that focuses on a wide array of characters that populated his court. All these stories combine to present a nuanced and complex image of Maharaja Ranjit Singh through his interactions with these characters. The work humanises Maharaja Ranjit Singh and presents him as the brilliant man he clearly was without attempting to gloss over his flaws and foibles.