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Marxism in a Lost Century retells the history of the radical left during the twentieth century through the words and deeds of Paul Mattick. An adolescent during the German revolutions that followed World War I, he was also a recent émigré to the United States during the 1930s Great Depression, when the unemployed groups in which he participated were among the most dynamic manifestations of social unrest. Three biographical themes receive special attention -- the self-taught nature of left-wing activity, Mattick’s experiences with publishing, and the nexus of men, politics, and friendship. Mattick found a wide audience during the 1960s because of his emphasis on the economy’s dysfunctional aspects and his advocacy of workplace councils—a popularity mirrored in the cyclical nature of the global economy.
This novel features the fictional memoirs of Peppe, a heretical dwarf from the Vatican of the Renaissance.
In the late nineteenth and early twentieth century, the German intellectual world was challenged by a growing distrust in the rational ideals of the enlightenment, and consequently by a belief in the existence of a radical ‘cultural crisis’. One response to this crisis was the emergence of ‘Life Philosophy’, which celebrated the irrational, expressive, instinctive and spontaneous, while rejecting the rational, conscious, and logical. Around the same time and place, Zionist thought crystallized. It discussed issues like the ‘Jewish essence’, the creation of a new Jewish person and a new Jewish community, return to the Jewish homeland, and the negation of the diasporic way of life. This book explores the connections between Zionism and Life Philosophy, and argues that Life Philosophy represents a modern secularized version of gnostic dualism between God and world, and that this was a particular secular impulse that lay at the core of the Zionist political mission. Consisting of two main sections, the book first shows the manner in which Life Philosophy should be understood as a modern, secularized, gnostic theology, before concluding by discussing its political Zionist interpretation. Drawing on published works of a wide range of thinkers and intellectuals, alongside a variety of unpublished materials, this book will be welcomed by students and scholars of Jewish studies, the philosophy of Judaism, and religion and philosophy more generally.
In Christianity and Buddhism Whalen Lai and Michael von Bruck bring together for scholars, students, and interested lay observers the developments and understandings reached in Christian-Buddhist dialogue in six key regions of the world. After a two-generations-long exploration by scholars and devotees, the authors judge it opportune to furnish a bird's-eye view of the terrain that dialogue has covered. Lai and von Bruck explore questions such as what is meant by a-theism and God-talk in the two traditions, asking whether the dialogue has revealed irreconcilable opposition or areas where each side can profit from insights from the other. They acknowledge that similarities of language in the two traditions can mask differences in substance, while differences in language can mask agreements in substance: and it is not always clear which is the case. While a first-generation dialoguer, Joseph Kitagawa, once noted that "mutual monologue" was a better description of the Christian-Buddhist project than "dialogue", Lai and von Bruck point to areas of important, dynamic understanding and clarification of where dialogue needs to go to address disagreements as well.
* Comprehensive introduction to Buddhism that examines present-day Buddhism in the context of its historical development.