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Discovery The Medieval Mind: Beliefs, Superstitions, and Intellectual Life in the Middle Ages
"... The book demolishes a number of historiographic myths and stereotypes surrounding intellectual disability in the Middle Ages and suggests new insights with regard to 'fools', jesters and 'idiots'.
This book shows how the Age of Reason actually began during the late Middle Ages.
Superstitions are commonplace in the modern world. Mostly, however, they evoke innocuous images of people reading their horoscopes or avoiding black cats. Certain religious practices might also come to mind—praying to St. Christopher or lighting candles for the dead. Benign as they might seem today, such practices were not always perceived that way. In medieval Europe superstitions were considered serious offenses, violations of essential precepts of Christian doctrine or immutable natural laws. But how and why did this come to be? In Fearful Spirits, Reasoned Follies, Michael D. Bailey explores the thorny concept of superstition as it was understood and debated in the Middle Ages. Bailey begins by tracing Christian thinking about superstition from the patristic period through the early and high Middle Ages. He then turns to the later Middle Ages, a period that witnessed an outpouring of writings devoted to superstition—tracts and treatises with titles such as De superstitionibus and Contra vitia superstitionum. Most were written by theologians and other academics based in Europe’s universities and courts, men who were increasingly anxious about the proliferation of suspect beliefs and practices, from elite ritual magic to common healing charms, from astrological divination to the observance of signs and omens. As Bailey shows, however, authorities were far more sophisticated in their reasoning than one might suspect, using accusations of superstition in a calculated way to control the boundaries of legitimate religion and acceptable science. This in turn would lay the conceptual groundwork for future discussions of religion, science, and magic in the early modern world. Indeed, by revealing the extent to which early modern thinkers took up old questions about the operation of natural properties and forces using the vocabulary of science rather than of belief, Bailey exposes the powerful but in many ways false dichotomy between the "superstitious" Middle Ages and "rational" European modernity.
Taking a medieval approach in content as well as in form - a compilation of lists - this voluem creates a foundation for the study of the medieval mindset by establishing the terms and concepts of that scholars would have had in common at the time: an invaluable lingua franca.
"Founded in 1230, Scotland's Pluscarden Abbey still pulses with the prayers and spiritual pursuits of Benedictine monks. Abbot Hugh Gilbert describes their work in reassuringly human terms, framing the Christian battle against Satanic evil as an inner struggle within one's own psyche. But, as this program shows, the culture which brought Pluscarden into existence was rigidly institutional--and entrenched in the cosmology of heaven and hell. The film explores demonic possession and brushes with the afterlife, as recorded in documents of the period; the spiritual conflict between angels and demons that held sway over the medieval imagination; and the contrasting ways in which the era's poor and wealthy sought divine protection"--Container.
Named a Best Book of 2020 by The Telegraph, The Times, and BBC History Magazine An illuminating guide to the scientific and technological achievements of the Middle Ages through the life of a crusading astronomer-monk. "Falk’s bubbling curiosity and strong sense of storytelling always swept me along. By the end, The Light Ages didn’t just broaden my conception of science; even as I scrolled away on my Kindle, it felt like I was sitting alongside Westwyk at St. Albans abbey, leafing through dusty manuscripts by candlelight." —Alex Orlando, Discover Soaring Gothic cathedrals, violent crusades, the Black Death: these are the dramatic forces that shaped the medieval era. But the so-called Dark Ages also gave us the first universities, eyeglasses, and mechanical clocks. As medieval thinkers sought to understand the world around them, from the passing of the seasons to the stars in the sky, they came to develop a vibrant scientific culture. In The Light Ages, Cambridge science historian Seb Falk takes us on a tour of medieval science through the eyes of one fourteenth-century monk, John of Westwyk. Born in a rural manor, educated in England’s grandest monastery, and then exiled to a clifftop priory, Westwyk was an intrepid crusader, inventor, and astrologer. From multiplying Roman numerals to navigating by the stars, curing disease, and telling time with an ancient astrolabe, we learn emerging science alongside Westwyk and travel with him through the length and breadth of England and beyond its shores. On our way, we encounter a remarkable cast of characters: the clock-building English abbot with leprosy, the French craftsman-turned-spy, and the Persian polymath who founded the world’s most advanced observatory. The Light Ages offers a gripping story of the struggles and successes of an ordinary man in a precarious world and conjures a vivid picture of medieval life as we have never seen it before. An enlightening history that argues that these times weren’t so dark after all, The Light Ages shows how medieval ideas continue to color how we see the world today.
This book is a comprehensive account of how the Jews became a diaspora people. The term 'diaspora' was first applied exclusively to the early history of the Jews as they began settling in scattered colonies outside of Israel-Judea during the time of the Babylonian exile; it has come to express the characteristic uniqueness of the Jewish historical experience. Zeitlin retraces the history of the Jewish diaspora from the ancient world to the present, beginning with expulsion from their ancestral homeland and concluding with the Holocaust and the Israeli-Palestinian conflict. In mapping this process, Zeitlin argues that the Jews' religious self-understanding was crucial in enabling them to cope with the serious and recurring challenges they have had to face throughout their history. He analyses the varied reactions the Jews encountered from their so-called 'host peoples', paying special attention to the attitudes of famous thinkers such as Luther, Hegel, Nietzsche, Wagner, Montesquieu, Voltaire, Rousseau, the Left Hegelians, Marx and others, who didn't shy away from making explicit their opinions of the Jews. This book will be of interest to students and scholars of Jewish studies, diaspora studies, history and religion, as well as to general readers keen to learn more about the history of the Jewish experience.