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A page-turning novel that is also an exploration of the great philosophical concepts of Western thought, Jostein Gaarder's Sophie's World has fired the imagination of readers all over the world, with more than twenty million copies in print. One day fourteen-year-old Sophie Amundsen comes home from school to find in her mailbox two notes, with one question on each: "Who are you?" and "Where does the world come from?" From that irresistible beginning, Sophie becomes obsessed with questions that take her far beyond what she knows of her Norwegian village. Through those letters, she enrolls in a kind of correspondence course, covering Socrates to Sartre, with a mysterious philosopher, while receiving letters addressed to another girl. Who is Hilde? And why does her mail keep turning up? To unravel this riddle, Sophie must use the philosophy she is learning—but the truth turns out to be far more complicated than she could have imagined.
Utopia is a work of fiction and socio-political satire by Thomas More published in 1516 in Latin. The book is a frame narrative primarily depicting a fictional island society and its religious, social and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.
Based on many years of painstaking research and covering eleven centuries of medieval, modern and contemporary history, The Alhambra represents a major contribution to world scholarship. During his research for the book, the author has made some very exciting discoveries. He has, for example, resolved one of the great enigmas of Nasrid art by discovering the geometric proportional system on which the entire Alhambra architecture and decoration are based. The designs are at times so intricate that they baffle even professional mathematicians: Professor Fernaacute;ndez-Puertas has cracked the geometric code and discovered that the marvels of the Alhambra are built on a proportional system that is essentially incommensurable and not based on fixed units like metres or inches. This has involved making hundreds of analytical figures, many of which will be included in the book. Professor Fernaacute;ndez-Puertas is also the first to discover the chronological order in which the Alhambra palaces were built. He has collated much fragmentary information in order to reconstruct a picture of court life within the Alhambra and the personalities of its sultans and poet-viziers. The book thus contains the heart of three centuries of Nasrid art, as well as providing a history of the palatine city from the ninth century to the present day: the pre-Nasrid Alhambra, the Nasrid Alhambra and the Christian Alhambra. Based on many years of painstaking research and covering eleven centuries of medieval, modern and contemporary history, The Alhambra will be the most comprehensive scientific work yet issued on the subject--a work of this order is unlikely to be published again within our lifetime.
Today we associate the Renaissance with painting, sculpture, and architecture—the “major” arts. Yet contemporaries often held the “minor” arts—gem-studded goldwork, richly embellished armor, splendid tapestries and embroideries, music, and ephemeral multi-media spectacles—in much higher esteem. Isabella d’Este, Marchesa of Mantua, was typical of the Italian nobility: she bequeathed to her children precious stone vases mounted in gold, engraved gems, ivories, and antique bronzes and marbles; her favorite ladies-in-waiting, by contrast, received mere paintings. Renaissance patrons and observers extolled finely wrought luxury artifacts for their exquisite craftsmanship and the symbolic capital of their components; paintings and sculptures in modest materials, although discussed by some literati, were of lesser consequence. This book endeavors to return to the mainstream material long marginalized as a result of historical and ideological biases of the intervening centuries. The author analyzes how luxury arts went from being lofty markers of ascendancy and discernment in the Renaissance to being dismissed as “decorative” or “minor” arts—extravagant trinkets of the rich unworthy of the status of Art. Then, by re-examining the objects themselves and their uses in their day, she shows how sumptuous creations constructed the world and taste of Renaissance women and men.
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