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Surah al-Araf (The Heights Border Between Hell & Paradise) is the seventh surah of the Qur'an, with 206 verses. It is a Meccan sura. Its final verse, verse 206, requires a sajdah, or prostration. Al-Araf is one of the most detailing Surah about the origins of creation and revealing prophecies about the judgment day, it starts by telling us how Satan made our ancestors Adam and Eve to leave heaven and all of the three came down to earth and from that point Satan became the number one enemy for humanity, and how he refused to obey God and asked him to keep him alive to show him the vulnerability of this new creature the Human being, the Surah then starts by telling us how Satan misled thousands of populations over time and gives us examples of some prophets who suffered in order to gain their lost companions to the right path, cited in this surah: Story of Nuh/Noah, which begins with the prophet warning his people and then the community rejecting the message and facing a punishment, the Grand Deluge. Story of Hud: Hud lived with his people Aad, Aad were not ignorant of the existence of Allah, nor did they refuse to worship Him. What they did refuse was to worship Allah alone. They worshipped other gods, also, including idols. This is one sin Allah does not forgive. The Prophet Hud said to his people: "He created you, He provides for you and He is the One Who will cause you to die. He gave you wonderful physiques and blessed you in many ways. So believe in Him and do not be blind to His favors, or the same fate that destroyed Noah's people will overtake you." It also reveals that prophecies about the coming of Prophet Muhammad SAW were present in the Jewish law and Gospel.7:157.
The Meaning of Surah 54 Al-Qamar The Moon (La Luna) From The Holy Quran Bilingual Edition In English and Spanish Languange. The Surah revolves around the Signs of Allah SWT (God) and those who believe and deny them from amongst the polytheists. The splitting of the Qamar [moon] is amongst the great signs shown by God to the people of Makkah which they still resulted on them continuing their disbelief. The Surah talks about the approaching Day of Judgment. It describes some of the scenes of that Day. It also tells us that Allah's judgment may come here and now. There are references to the flood that came at the time of Prophet Noah AS, the punishment of the people of 'Ad, Thamud, People of Prophet Lot AS, the Pharaoh and his people. It ends with the good news for the Believers who will be near their Lord in the gardens of bliss. This Surah takes its name from the first Ayat: "The Hour has come near, and the moon has split [in two]." (54:1). Surah al-Qamar is in the 27th Juzz and the word Qamar [moon] appears in the Qur'an 27 times. An interesting observation is that the Moon orbits the Earth every 27 days. There are 55 Ayat in this Surah. La sura gira en torno a los signos de Allah SWT (Dios) y aquellos que los desmienten y niegan entre los politeístas. La división de Qamar [luna] es una de las grandes señales mostradas por Dios a la gente de La Meca, que todavía resultaron en que continuaran con su incredulidad. La sura habla del próximo Día del Juicio. Describe algunas de las escenas de ese día. También nos dice que el juicio de Allah puede venir aquí y ahora. Hay referencias al diluvio que vino en la época del profeta Noé AS, el castigo del pueblo de 'Ad, Thamud, el pueblo del profeta Lot AS, el faraón y su pueblo. Termina con las buenas nuevas para los creyentes que estarán cerca de su Señor en los jardines de la dicha. Esta Surah toma su nombre del primer Ayat: "La Hora se ha acercado, y la luna se ha partido [en dos]". (54: 1)
The Meaning of Surah 71 Nuh (Prophet Noah AS) From Holy Quran (El Sagrado Coran) Bilingual Edition English Spanish Standard Version. Surah 71 Nuḥ (Prophet Noah AS) is the seventy-first sura of The Holy Quran with 28 ayat. It is about the Islamic prophet Noah (Nuḥ) and his complaint about his people rejecting all warning God gave them through Prophet Noah AS (Nuh). In Nuh, the seventy-first surah, the Quran refers to Nuh's prophethood in snippets. Nuh is a messenger of God. When Nuh realizes the messages are not accepted by the community, he supplicated to God. God planned to flood the community of Nuh at a specified time. God commanded Nuh to warn the people of the flood. God brings forth the water from the skies to prove Nuh's message to be accurate. In the Quran, the flood is a symbolization of the mercy of God to the believers. Allah SWT (God) gives the world a new beginning. The disbelievers disbelieved God's message and messenger Nuh so they were drowned. Because his people are unable to grasp the idea of the existence of one God, the lives of Prophet Muhammad SAW and Prophet Nuh AS (Noah) are parallel to each other for the time of the revelation of this surah. The surah was used to increase the faith of the believers; it shows that Prophet Nuh AS (Noah) before Prophet Muhammad SAW had difficulties in dealing with the disbelievers of his time. Ayat 1-4 discusses the message Nuh received from God to share with his community, to serve God. In Ayat 5-20, Nuh informs God that his people are not accepting his message. Nuh tries to make clear to the people that all of the Earth, the sun, the moon are signs of God's existence. In Ayat 21-24, Nuh asks God to rid the world of the evildoers because they refused to abandon their idols and encourage others to do the same. In Ayat 25-28, the disbelievers were all drowned and sent to Hell (as a result of the flood). Nuh asks God to forgive the believers and to destroy the disbelievers.
The Meaning of Surah 99 Az-Zalzalah (The Earthquake) From Holy Quran Bilingual Edition In English and Spanish Languange Standar Version. Surah Al-Zalzalah (The Earthuake") is the 99th chapter (surah) of The Holy Qur'an, composed of 8 verses (ayat). Though it is usually classified as a Medinan surah, the period under which the surah was revealed is not unanimously agreed upon by Qur'anic exegetes. The surah begins by describing how on the Day of Judgment, the Earth will give off a terrible earthquake and "throw up her burdens". Through the inspiration of God, the Earth will bear witness to the actions of men it has witnessed. According to Michael Sells, the earth opening up and bearing forth her secrets in this surah is indicative of a birth metaphor. The earth al-'Ard in the feminine gender bears forth of how her lord revealed the final secret to her. Human beings will then realize that the moment of accountability has arrived. This meticulous accountability will reflect good and evil deeds that might have seemed insignificant at the time. The two concluding verses state that all men will be sorted out into groups according to their deeds, and they will see the consequence of everything they have done; every atom's weight of good or evil: That day mankind will issue forth in scattered groups to be shown their deeds. And whoso doeth good an atom's weight will see it then, And whoso doeth ill an atom's weight will see it then. — The Holy Qur'an, verses 99:6-8 (translated by Marmaduke Pickthall) Its theme is the second life after death and presentation in it before man of the full record of the deeds done by him in the world. In the first three sentences it has been told briefly how the second life after death will take place and how confounding it will be for man. In the next two sentences it has been said that this very earth on which man has lived and performed all kinds of deeds thoughtlessly, and about which he never could fancy that this lifeless thing would at some time in the future bear witness to his deeds, will speak out on that Day by Allah's command and will state in respect of each individual person what act he had committed at a particular time and place. Then, it has been said that men on that Day, rising from their graves, will come out in their varied groups from all corners of the earth, to be shown their deeds and works, and their presentation of the deeds will be so complete and detailed that not an atom's weight of any good or evil act will be left unnoticed or hidden from his eyes.
Why do I pray? What is the point of it? Why am I required to pray five times a day? Why isn't once enough? What is in it for me? These are questions that many of us live with, regardless of our age or level of piety. This book takes the reader on a journey of self-reflection and encourages one to question themselves regarding their attachment to Allah. It provides solutions to help one develop consistency in prayer and advise to strengthen one's resolve. "The five daily prayers are the most basic obligation upon every Muslim. If you wish, you could establish your prayer properly, or find yourself prone to finding it a challenge, this little book will help you kill the excuses and get into the right mental space to worship your Creator on His terms and fulfil the purpose of your life" Shaikha Fatima Barakatulla
"More than a survey of the prophet’s life and times, this book is an introduction to the stunning diversity of Islam and the ways in which Muslims think, dream, and make Muhammad into their very own prophet." —Publishers Weekly (starred review) He ranks among the most venerated historical figures in the world, as well as among the most contested. Muhammad: Forty Introductions offers a distinct and nuanced take on the life and teachings of the prophet Muhammad, using a traditional genre of Islamic literature called the forty hadiths collection. Hadiths are the reported sayings and actions of Muhammad that have been collected by the tens of thousands throughout Islamic history. There is a tradition in which Muslim scholars take from this vast textual ocean to compile their own smaller collections of forty hadiths, an act of curation that allows them to present their particular understanding of Muhammad’s legacy and the essential points of Islam. Here, Michael Muhammad Knight offers forty narrations that provide windows into the diverse ways in which Muslims envision Muhammad. He also examines his own relationship to Muslim traditions while exploring such topics as law, mysticism, sectarianism, gender, and sexuality. By revealing the Prophet to be an ongoing construction, he carefully unravels notions about Islam’s center and margins.
The collection of Forty Hadith by Imam Nawawi has been recognized, accepted, and appreciated by Muslim scholars for the last seven centuries. Its significance lay in the fact that these selected forty Hadith comprise the main essential and fundamental concepts of Islam. And these are the unique Hadith which are the minimum level of knowledge required for every Muslim. Various principles are contained therein such as belief, Muslim ethics, and Fiqh, etc. Thus, it is very important to have a good understanding of these Hadith based on scholarly interpretations. This book provides a simple and practical commentary on the Hadith of Imam Nawawi's collection. It is hoped that this commentary will lead the Muslim to better understand and practice the Hadith in his or her life.
The Translation & The Meaning of Surah Al-Fatihah & Surah Al-Baqarah from The Holy Quran In English Languange Color Version. Sūrat al-Fātiḥah (Arabic: سُورَةُ الْفَاتِحَة ) is the first chapter (surah) of the Quran. Its seven verses (ayat) are a prayer for the guidance, lordship and mercy of God. This chapter has an essential role in Islamic prayer (salāt). The primary literal meaning of the expression "al-Fātiḥah" is "The Opener," which could refer to this Surah being "the opener of the Book" (Fātiḥat al-kitāb), to its being the first Surah recited in full in every prayer cycle (rakʿah), or to the manner in which it serves as an opening for many functions in everyday Islamic life. Some Muslims interpret it as a reference to an implied ability of the Surah to open a person to faith in God The name al-Fātiḥah ("the Opener") is due to the subject-matter of the surah. Fātiḥah is that which opens a subject or a book or any other thing. It is also called Umm Al-Kitab ("the Mother of the Book") and Umm Al-Quran ("the Mother of the Quran"); Sab'a al Mathani ("Seven repeated [verses]," an appellation taken from verse 15:87 of the Quran); Al-Hamd ("praise"), because a hadith narrates Prophet Muhammad SAW as having said: "The prayer [al-Fātiḥah] is divided into two halves between Me and My servants. When the servant says, 'All praise is due to God', the Lord of existence, God says, 'My servant has praised Me'."; Al-Shifa' ("the Cure"), because a hadith narrates Muhammad as having said: "The Opening of the Book is a cure for every poison.," Al-Ruqyah ("remedy" or "spiritual cure")., and al-Asas, "The Foundation," referring to its serving as a foundation for the entire Quran. Sūrah al-Baqarah or "The Cow" is the second and longest chapter (Surah) of the Qur'an. It consists of 286 verses, 6201 words and 25500 letters (Ibn Kathir). It is a Mediniite surah, that is to say that it was revealed at Medina after the Hijrah, with the exception of a few verses.
Surah An-Naḥl (The Bees) is the 16th chapter (surah) of The Holy Qur'an, with 128 ayah (verse). It is named after honey bees, and contains a comparison of the industry and adaptability of honey bees to the industry of man. Regarding the timing and contextual background of the supposed revelation (asbal al-nuzul), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, instead of later in Medina.This surah warns against polytheism, saying that the pagan gods cannot create anything [Quran 16:20], and against comparisons between Allah SWT (God) and any created beings [Quran 16:74]. It praises Allah SWT (God) for giving the Earth with all its wealth to mankind. According to this surah, all wonders of the natural world, like seas, stars, mountains are proofs of God's infinite power [Quran 16:14].The verse 66 talks about the miracle in milk formation in cattle: "From what is within their bodies, between excretions and blood, We produce for your drink, milk, pure and agreeable to those who drink it." The verse 67 talks about miracle of vine: "And from the fruit of the date-palm and the vine, ye get out strong drink and wholesome food: behold, in this also is a sign for those who are wise".