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Reviving Bandung -- Quynh N. Pham and Robbie Shilliam -- Sensing bandung -- The elements of Bandung / Himadeep Muppidi -- Entanglements and fragments "by the sea" / Sam Okoth Opondo -- De-islanding / Narendran Kumarakulasingam -- An Afro-Asian tune without lyrics / Khadija el Alaoui -- From Che to Guantanamera: decolonizing the corporeality of the displaced / Rachmi Diyah Larasati -- Before Bandung: pet names in Telangana -- Rahul Rao -- False memories, real political imaginaries: Jovanka Broz in Bandung / Aida A. Hozi -- Throwing away the "heavenly rule book": the world revolution in the Bandung spirit and poetic solidarities / Anna M. Agathangelou -- Lineages of Bandung -- Remembering Bandung: when the streams crested, tidal waves formed, and an estuary appeared / Siba N. Grovogui -- The racial dynamic in international relations: some thoughts on the pan-African antecedents of Bandung / Randolph B. Persaud -- Spectres of the 3rd world: Bandung as a lieu de mémoire / Giorgio Shani -- The political significance of Bandung for development: challenges, contradictions and struggles for justice / Heloise Weber -- Speaking up, from capacity to right: African self-determination debates in post-Bandung perspective / Amy Niang -- Papua and Bandung: a contest between decolonial and postcolonial questions / Budi Hernawan -- Bandung as a plurality of meanings / Rosalba Icaza Garza and Tamara Soukotta -- Conclusions -- The Bandung within / Mustapha Kamal Pasha -- Afterword: Bandung as a research agenda / Craig N. Murphy
An interpretation of the conference, by the delegate from the Philippines.
The Bandung Conference was the seminal event of the twentieth century that announced, envisaged and mobilized for the prospect of a decolonial global order. It was the first meeting of Asian and African states, most of which were newly independent, to promote Afro-Asian economic and cultural cooperation and to oppose colonialism or neocolonialism by any nation. This book focuses on Bandung not only as a political and institutional platform, but also as a cultural and spiritual moment, in which formerly colonized peoples came together as global subjects who, with multiple entanglements and aspirations, co-imagined and deliberated on a just settlement to the colonial global order. It conceives of Bandung not just as a concrete political moment but also as an affective touchstone for inquiring into the meaning of the decolonial project more generally. In sum, the book attends to what remains woefully under-studied: Bandung as the enunciation of a different globalism, an alternative web of relationships across multiple borders, and an-other archive of sensibilities, desires as well as fears.
In 1955, a conference was held in Bandung, Indonesia that was attended by representatives from twenty-nine nations. Against the backdrop of crumbling European empires, Asian and African leaders forged new alliances and established anti-imperial principles for a new world order. The conference came to capture popular imaginations across the Global South and, as counterpoint to the dominant world order, it became both an act of collective imagination and a practical political project for decolonization that inspired a range of social movements, diplomatic efforts, institutional experiments and heterodox visions of the history and future of the world. In this book, leading international scholars explore what the spirit of Bandung has meant to people across the world over the past decades and what it means today. It analyzes Bandung's complicated and pivotal impact on global history, international law and, most of all, justice struggles after the end of formal colonialism.
The expatriate, one of America's greatest black writers, giving a bold assessment of the world's outlook on race, a report of the Bandung Conference of 1955.
In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Representing approximately two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new cold war world order in its wake. Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Ahmed Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the cold war interventionism of the United States and the Soviet Union. The essays in this volume explore the diverse repercussions of this event, tracing the diplomatic, intellectual, and sociocultural histories that have emanated from it. Making a World after Empire consequently addresses the complex intersection of postcolonial history and cold war history and speaks to contemporary discussions of Afro-Asianism, empire, and decolonization, thus reestablishing the conference’s importance in twentieth-century global history. Contributors: Michael Adas, Laura Bier, James R. Brennan, G. Thomas Burgess, Antoinette Burton, Dipesh Chakrabarty, Julian Go, Christopher J. Lee, Jamie Monson, Jeremy Prestholdt, Denis M. Tull
J. Saunders Redding (19061988) was often and justifiably called "the dean of African American scholars." As professor and man of letters, he wrote about African American literature and culture in vivid and scholarly prose. And of all the writers of his generation, he best represented, and came closest to explaining, the hopes and conflicts of American democracy in a multiracial society. Yet his perceptions and writings were never limited to race, nationality, academia, or one literary genre. In this first published anthology drawn from Redding's books, essays, and speeches, Faith Berry has compiled representative selections from every period and genre in which Redding wrote: autobiography, fiction, biography, history, journalism, travelogue, and literary criticism. The collection offers a wide range of his thought and criticism from numerous publications, as well as a comprehensive bibliography of his works. Redding is essential reading for all those who argue for or against the intellectual credo he espoused: that African American writing and culture be studied in the context of American life and culture, not in insolation. This useful and balanced edition of Redding's writing should serve to introduce him to a new audience certain to find his texts worthy of attention and discussion. Readers concerned with literary and social history, higher education, race relations, American and ethnic studies, foreign affairs, cultural exchange—or indeed the humanities in general—will find this work an important resource. Contemporary African American scholars will value the book as a lasting reference. And anyone unfamiliar with Redding's work will discover and appreciate the breadth of his contributions to scholarship and literature.
In 1955, a conference was held in Bandung, Indonesia that was attended by representatives from twenty-nine nations. Against the backdrop of crumbling European empires, Asian and African leaders forged new alliances and established anti-imperial principles for a new world order. The conference came to capture popular imaginations across the Global South and, as counterpoint to the dominant world order, it became both an act of collective imagination and a practical political project for decolonization that inspired a range of social movements, diplomatic efforts, institutional experiments and heterodox visions of the history and future of the world. In this book, leading international scholars explore what the spirit of Bandung has meant to people across the world over the past decades and what it means today. It analyzes Bandung's complicated and pivotal impact on global history, international law and, most of all, justice struggles after the end of formal colonialism.
Examines how ideas of sovereignty and security from the non-Western world contribute to order and change in world politics.
This volume offers an inter-disciplinary and critical analysis of the role of culture in diplomatic practice. If diplomacy is understood as the practice of conducting negotiations between representatives of distinct communities or causes, then questions of culture and the spaces of cultural exchange are at its core. But what of the culture of diplomacy itself? When and how did this culture emerge, and what alternative cultures of diplomacy run parallel to it, both historically and today? How do particular spaces and places inform and shape the articulation of diplomatic culture(s)? This volume addresses these questions by bringing together a collection of theoretically rich and empirically detailed contributions from leading scholars in history, international relations, geography, and literary theory. Chapters attend to cross-cutting issues of the translation of diplomatic cultures, the role of space in diplomatic exchange and the diversity of diplomatic cultures beyond the formal state system. Drawing on a range of methodological approaches the contributors discuss empirical cases ranging from indigenous diplomacies of the Inuit Circumpolar Council, to the European External Action Service, the 1955 Bandung Conference, the spatial imaginaries of mid twentieth-century Balkan writer diplomats, celebrity and missionary diplomacy, and paradiplomatic narratives of The Hague. The volume demonstrates that, when approached from multiple disciplinary perspectives and understood as expansive and plural, diplomatic cultures offer an important lens onto issues as diverse as global governance, sovereignty regimes and geographical imaginations. This book will be of much interest to students of public diplomacy, foreign policy, international organisations, media and communications studies, and IR in general.