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This innovative and wide-ranging book explores the construction of femininity in Western society. Drawing on an extraordinary range of theory, empirical sources and original research, Efrat Tseelon examines the role of the visual - of fashion, the body and personal appearance - in defining the female self. The Masque of Femininity will be essential reading for students and academics in women's studies, cultural studies and social psychology.
In this accessible introductory guide, the author identifies key feminist approaches to popular culture from the 1960s to the present and demonstrates how the relationship between feminism, femininity and popular culture has often been a troubled one. The book introduces the central ideas of both second-wave feminism and feminist cultural studies and demonstrates how they inform feminist debates about a range of popular forms and practices through a series of case studies: the woman's film; romantic fiction; soap opera; consumption and material culture; fashion and beauty practices; and youth culture and popular music.
This work reassesses women's relationship to performance in early modern England. It investigates the staging conditions, practices and gendering of Anna of Denmark's performances, bringing current critical theorisations of race, class, gender, space and performance to bear on the female courtly body in dance, staging, scenery, costume and make-up in the Jacobean court. The study establishes a tradition of early seventeenth-century female performance which constitutes a trajectory for the emergence of the professional Restoration female actor. Anna of Denmark, wife of James VI of Scotland/James I, was a great patron of Ben Johnson, among others.
Though the gender-coded soul-body dynamic lies at the root of many negative and disempowering depictions of women, Sarah Johnson here argues that it also functions as an effective tool for redefining gender expectations. Building on past criticism that has concentrated on the debilitating cultural association of women with the body, she investigates dramatic uses of the soul-body dynamic that challenge the patriarchal subordination of women. Focusing on two tragedies, two comedies, and a small selection of masques, from approximately 1592-1614, Johnson develops a case for the importance of drama to scholarly considerations of the soul-body dynamic, which habitually turn to devotional works, sermons, and philosophical and religious treatises to elucidate this relationship. Johnson structures her discussion around four theatrical relationships, each of which is a gendered relationship analogous to the central soul-body dynamic: puppeteer and puppet, tamer and tamed, ghost and haunted, and observer and spectacle. Through its thorough and nuanced readings, this study redefines one of the period’s most pervasive analogies for conceptualizing women and their relations to men as more complex and shifting than criticism has previously assumed. It also opens a new interpretive framework for reading representations of women, adding to the ongoing feminist re-evaluation of the kinds of power women might actually wield despite the patriarchal strictures of their culture.
Women Ageing provides a better understanding of what ageing is like for women and challenges the myths which have grown up around the ageing process. Blending the scholarly, the personal and the political, it reveals the range of strategies and identities women adopt to manage the transitions of the second half of the life course. In doing so it uncovers not only the commonalities and the similarities between mid-life and older women, but also some of the variation and diversity relating to ethnicity and race, class, disability and sexual orientation. Women Ageing makes the ordinary lives of ordinary women as, in this instance, they grow older, more visible. Its findings have important implications for policy and practice. All those studying or working with older people, will find it an illuminating text.
This volume was first published by Inter-Disciplinary Press in 2013. The present volume offers inter-disciplinary discussions on the interconnectedness of concepts such as evil and femininity. The authors comment on issues such as abjection, murder, gender stereotypes, revenge, menstruation and demonisation of women across cultures and historical periods.
Helen Garner's The First Stone (1995), a 'non-fictional' book about a sexual harassment case at a University of Melbourne residential college, captured and maintained the Australian media's attention in an unprecedented way. Its publication sparked extensive media commentary regarding an alleged generational war within Australian feminism. While talkback radio, current affairs television, and cultural events such as literary festivals and forums all took part in this heated public contest over the meanings of feminism, this book reconsiders how the debate played out in the Australian print media. Analysing texts as diverse as feature articles and opinion pieces, non-fiction by young feminists, letters to the editor, celebrity feminist profiles and articles, as well as The First Stone itself, this book offers the first in-depth analysis of this debate as a 'media event'. Refusing to adopt either a condemnatory or celebratory approach to the complex relationship between feminism and media culture, it argues that the First Stone media event is indicative of the limitations and the opportunities proffered by the mediatisation of contemporary feminism. Mediating Australian Feminism provides insights that will be valuable to scholars interested in feminism, journalism and news culture, literary reception, and the politics of media representation.
Single Women in Popular Culture demonstrates how single women continue to be figures of profound cultural anxiety. Examining a wide range of popular media forms, this is a timely, insightful and politically engaged book, exploring the ways in which postfeminism limits the representation of single women in popular culture.