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Introduced by Donald Smith. Set in Rome during Nero’s reign of terror, The Blood of the Martyrs is a disciplined historical novel tracing the destruction of one cell of the early church. With a cast of slaves, ordinary Roman people, exiles and entertainers, it is thorough in its historical interpretation and in its determination to make the past accessible and readable. Written in 1938-9, the novel contains many symbolic parallels to the rise of European fascism in the 1930s and the desperate plight of persecuted minorities such as the Jews and the left-wing activists with whom Naomi Mitchison personally campaigned at the time. With the invasion of Britain a real possibility, she felt compelled to write a testament to the power of human solidarity which, even faced with death, can overcome the worst that human evil can achieve. The Blood of the Martyrs is the least autobiographical of Mitchison’s major works of fiction, yet, with its implicit credo, is her most passionately self-revealing. ‘ . . . when a novelist is historically faithful in these treacherous waters of the human psyche, the results are tremendous. As a twentieth-century woman, it no doubt hurt Naomi Mitchison a good deal to describe the savagery of the early Christian persecution in The Blood of the Martyrs . . . But it is the pain that gives the history its lifeblood. The imagination that is a novelist’s fuel must be harnessed to serve history as history was, not as anyone wishes it had been.’ Joanna Trollope
There is no doubt that the martyrs are indebted for their crown to the power of the grace which they received from Jesus Christ; for he it is that gave them the strength to despise all the promises and all the threats of tyrants, and to endure all the torments till they had made an entire sacrifice of their lives. So that all their merits, as St. Augustine writes, were the effects of the grace that God in his mercy imparted to them. But it is also certain, and even of faith, that on their part the martyrs co-operated with the grace which enabled them to obtain their victory. Innovators have blasphemed against this truth, saving that all the crimes of the wicked and all the good works of the just are the offspring of necessity; but the same St. Augustine gives them the lie when he says that in this case no reward or punishment would be just.
Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.
The legendary treatise on how so many died at the hands of Roman and Pagan aggressors. In good Catholic fashion, the work is heavy on the descriptions, showing who and how and where they died, with attention paid to each and every sin, in graphic detail... with loads of illustrations.
Here is a collection of accounts of more than 4011 Christians burned at the stake, of countless bodies torn on the rack, torn tongues, ears, hands, feet, gouged eyes, people buried alive, and of many who were willing to bear the cross of persecution and death for the sake of Christ.
A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.
Fantastic portmanteu featuring the stoic warriors of the Adepta Sororitas. To die in the name of the God-Emperor of Mankind is to live eternal, and none are more willing to bleed in His name than the Adepta Sororitas – the Sisters of Battle. The Book of Martyrs charts the deaths of these exemplars. Sister Ishani of the Orders Hospitaller, serving alongside the death-obsessed Valorous Heart, tends to her Ecclesiarchy charges as something inhuman hunts the fields. Sister Anarchia of the Order of Our Martyred Lady, taken captive by the vile T’au Empire, seeks to teach her interrogators what it truly means to be one of the faithful. On a regressed Imperial world, Sister Superior Laurelyn of the Order of the Bloody Rose reinforces the beleaguered defenders against a familiar foe turned anew by the Great Rift. And in the age of the Indomitus Crusade, with the galaxy split in two, only one thing is certain – there will be no shortage of martyrs to fill the pages of this ancient tome.
Lutheran theology is glorious and mysterious. It is relatable and applicable. It is for everyone, in any time, in any place. But it also can be intimidating. A Martyr's Faith in a Faithless World serves as a starting point for those looking to start reading theological works and deepen their understanding of Lutheran theology. Short, poignant chapters show the practical side of Lutheran theology and extol the doctrine of the catechism and the Lutheran Church as true, good, and beautiful. Ultimately, readers will come away with a desire for more theology and a renewed confidence and comfort in God's Word. The budding theologian, the newly catechized, the curious college student, and the inquiring visitor all will be at home in this book. A Martyr's Faith in a Faithless World serves as a great next step for those who have just finished adult confirmation classes and are looking to continue growing in their understanding of Lutheran theology.