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The author teaches couples to put Jesus first in their lives and marriage and to apply Christs teachings to their relationships to develop their own revolutionary marriages.
When the Baby Boom generation was in college, the last miscegenation laws were declared unconstitutional, but interracial romances retained an aura of taboo. Since 1960 the number of mixed race marriages has doubled every decade. Today, the trend toward intermarriage continues, and the growing presence of interracial couples in the media, on college campuses, in the shopping malls and other public places draws little notice.Love's Revolutiontraces the social changes that account for the growth of intermarriage as well as the lingering prejudices and false beliefs that oppress racially mixed families. For this book author Maria P.P. Root, a clinical psychologist, interviewed some 200 people from a wide spectrum of racial and ethnic backgrounds. Speaking out about their views and experiences, these partners, family members, and children of mixed race marriages confirm that the barriers are gradually eroding; but they also testify to the heartache caused by family opposition and disapproving strangers. Root traces race prejudice to the various institutions that were structured to maintain white privilege, but the heart of the book is her analysis of what happens when people of different races decide to marry. Developing an analogy between families and types of businesses, she shows how both positive and negative reactions to such marriages are largely a matter of shared concepts of family rather than individual feelings about race. She probes into the identity issues that multiracial children confront and draws on her clinical experience to offer child-rearing recommendations for multiracial families. Root's "Bill of Rights for Racially Mixed People" is a document that at once empowers multiracial people and educates those who ominously ask, "What about the children?"Love's Revolutionpaints an optimistic but not idealized picture of contemporary relationships. The "Ten Truths about Interracial Marriage" that close the book acknowledge that mixed race couples experience the same stresses as everyone else in addition to those arising from other people's prejudice or curiosity. Their divorce rates are only slightly higher than those of single race couples, which suggests that their success or failure at marriage is not necessarily a racial issue. And that is a revolutionary idea! Author note:Maria P. P. Root, Ph.D., is a clinical psychologist and past President of the Washington State Psychological Association.
This study examines the representation of marital and extramarital relations in James Joyce's texts, with reference to context and to Joyce's biography. Utell claims that Joyce uses these relations to imagine a different kind of love, one based in a radical acceptance and a rejection of a utilitarian and sexually repressive stance towards marriage.
A double biography of Jean-Marie Roland and Marie-Jeanne Phlipon, later Madame Roland, leading figures in the French Revolution.
"Women and Revolution, edited by Lydia Sargent is the second volume in the South End Press Political Controversies Series on contemporary political theory and practice. The lead article THE UNHAPPY MARRIAGE OF MARXISM AND FEMINISM by Heidi Hartmann argues that "the marriage of marxism and feminism has been like that between husband and wife depicted in English common law; marxism and feminism are one, and that one is marxism... To continue the metaphor further, either we need a healthier marriage or we need a divorce." The twelve contributors to this discussion are: Iris Young, Christine Riddiough, Gloria Joseph, Sandra Harding, Azizah al-Hibri, Carol Ehrlich, Lise, Vogel, Emily Hicks, Carol Brown, Katie Stewart, Ann Ferguson & Nancy Folbre, Zillah Eisenstein." --
It was the 1960s -- a time of economic boom and social strife. Young women poured into the workplace, but the "Help Wanted" ads were segregated by gender and the "Mad Men" office culture was rife with sexual stereotyping and discrimination. Lynn Povich was one of the lucky ones, landing a job at Newsweek, renowned for its cutting-edge coverage of civil rights and the "Swinging Sixties." Nora Ephron, Jane Bryant Quinn, Ellen Goodman, and Susan Brownmiller all started there as well. It was a top-notch job -- for a girl -- at an exciting place. But it was a dead end. Women researchers sometimes became reporters, rarely writers, and never editors. Any aspiring female journalist was told, "If you want to be a writer, go somewhere else." On March 16, 1970, the day Newsweek published a cover story on the fledgling feminist movement entitled "Women in Revolt," forty-six Newsweek women charged the magazine with discrimination in hiring and promotion. It was the first female class action lawsuit--the first by women journalists -- and it inspired other women in the media to quickly follow suit. Lynn Povich was one of the ringleaders. In The Good Girls Revolt, she evocatively tells the story of this dramatic turning point through the lives of several participants. With warmth, humor, and perspective, she shows how personal experiences and cultural shifts led a group of well-mannered, largely apolitical women, raised in the 1940s and 1950s, to challenge their bosses -- and what happened after they did. For many, filing the suit was a radicalizing act that empowered them to "find themselves" and fight back. Others lost their way amid opportunities, pressures, discouragements, and hostilities they weren't prepared to navigate. The Good Girls Revolt also explores why changes in the law didn't solve everything. Through the lives of young female journalists at Newsweek today, Lynn Povich shows what has -- and hasn't -- changed in the workplace.
Tracing the campaign for marriage equality, this book highlights how this movement and the related referendum result have propelled Ireland from a country perceived as one repressed and controlled by the Catholic church to a country that is now admired as a leader in equality of human rights.
Alongside the three revolutions we usually identify with the long eighteenth century—the French Revolution, the American Revolution, and the Glorious Revolution of 1688—Enlightenment ideology gave rise to a quieter but no less significant revolution which was largely the fruit of women's imagination and the result of women's work. In The Domestic Revolution, Eve Tavor Bannet explores how eighteenth-century women writers of novels, conduct books, and tracts addressed key social, political, and economic issues, revising public thinking about the family and refashioning women's sexual and domestic conduct. Bannet examines the works of women writers who fell into two distinct camps: "Matriarchs" such as Eliza Haywood, Maria Edgeworth, and Hannah More argued that women had a superiority of sense and virtue over men and needed to take control of the family. "Egalitarians" such as Fanny Burney, Mary Hays, and Mary Wollstonecraft sought to level hierarchies both in the family and in the state, believing that a family should be based on consensual relations between spouses and between parents and children. Bannet shows how Matriarch and Egalitarian writers, in their different ways, sought to raise women from their inferior standing relative to men in the household, in cultural representations, and in prescriptive social norms. Both groups promoted an idealized division of labor between women and men, later to be dubbed the doctrine of "separate spheres." The Domestic Revolution focuses on women's debates with each other and with male ideologues, alternating between discursive and fictional arguments to show how women translated their feminist positions into fictional exemplars. Bannet demonstrates which issues joined and separated different camps of eighteenth-century women, tracing the origins of debates that continue to shape contemporary feminist thought.
What did sex mean for ordinary people before the sexual revolution of the 1960s and 1970s, who were often pitied by later generations as repressed, unfulfilled and full of moral anxiety? This book provides the first rounded, first-hand account of sexuality in marriage in the early and mid-twentieth century. These award-winning authors look beyond conventions of silence among the respectable majority to challenge stereotypes of ignorance and inhibition. Based on vivid, compelling and frank testimonies from a socially and geographically diverse range of individuals, the book explores a spectrum of sexual experiences, from learning about sex and sexual practices in courtship, to attitudes to the body, marital ideals and birth control. It demonstrates that while the era's emphasis on silence and strict moral codes could for some be a source of inhibition and dissatisfaction, for many the culture of privacy and innocence was central to fulfilling and pleasurable intimate lives.