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Many Black Nova Scotians proudly claim ancestry from the Jamaican Maroons exiled to these shores in the last decade of the 18th century: this book recounts the fascinating story of their migrations. Scholar and teacher John Grant chronicles the Maroons' struggle to maintain their proud and independent culture in the harsh conditions of Nova Scotia, and traces their contributions to the development of colonial society. He describes attempts to establish Maroon communities, attempts thwarted by racial and cultural tensions, hostility and indifference. He brings together the elements that show how many Maroons finally arranged for passage to Sierra Leone, leaving Nova Scotia's hard shores behind them. This lively and well-documented text illuminates an important passage in African-Canadian history, combining historical records and modern research to present a substantial portrait of the times, the people and the events that comprise the Maroons' saga in Nova Scotia.
The unique story of a small community of escaped slaves who revolted against the British government yet still managed to maneuver and survive against all odds After being exiled from their native Jamaica in 1795, the Trelawney Town Maroons endured in Nova Scotia and then in Sierra Leone. In this gripping narrative, Ruma Chopra demonstrates how the unlikely survival of this community of escaped slaves reveals the contradictions of slavery and the complexities of the British antislavery era. While some Europeans sought to enlist the Maroons' help in securing the institution of slavery and others viewed them as junior partners in the global fight to abolish it, the Maroons deftly negotiated their position to avoid subjugation and take advantage of their limited opportunities. Drawing on a vast array of primary source material, Chopra traces their journey and eventual transformation into refugees, empire builders--and sometimes even slave catchers and slave owners. Chopra's compelling tale, encompassing three distinct regions of the British Atlantic, will be read by scholars across a range of fields.
Finalist for the Governor General’s Literary Award, Young People’s Literature – Illustrated Books When a young girl visits the site of Africville, in Halifax, Nova Scotia, the stories she’s heard from her family come to mind. She imagines what the community was once like — the brightly painted houses nestled into the hillside, the field where boys played football, the pond where all the kids went rafting, the bountiful fishing, the huge bonfires. Coming out of her reverie, she visits the present-day park and the sundial where her great- grandmother’s name is carved in stone, and celebrates a summer day at the annual Africville Reunion/Festival. Africville was a vibrant Black community for more than 150 years. But even though its residents paid municipal taxes, they lived without running water, sewers, paved roads and police, fire-truck and ambulance services. Over time, the city located a slaughterhouse, a hospital for infectious disease, and even the city garbage dump nearby. In the 1960s, city officials decided to demolish the community, moving people out in city dump trucks and relocating them in public housing. Today, Africville has been replaced by a park, where former residents and their families gather each summer to remember their community.
The Black Loyalists were the first large group of people of African ancestry to settle in Halifax, in 1782. In 1796 the Jamaican Maroons arrived. Then in 1813, Black refugees fleeing the United States came. These Loyalists, Maroons, and refugees settled in the Preston area, and although some subsequently left for Sierra Leone, many stayed and established the largest community of African Nova Scotians in the province. Since then, the Preston township--comprising North Preston, East Preston, and Lake Loon/Cherry Brook--has become a web of vibrant neighbourhoods with a rich and complex history. With care and precision, award-winning writer Wanda Lauren Taylor delves into the history and development of this area, the organizations and churches that helped bolster the population, and the struggles, successes, and personal stories of several Preston-area residents. Through interviews and archival documents, Taylor shows how a resilient group of marginalized people built a thriving community that generations of African Nova Scotians can be proud of. Contains seventy-five images, both contemporary and archival, of the people and places around Preston.
This compelling history is drawn from the papers of the Crouse-Eikle family, discovered in their ancestral home in Crousetown on Nova Scotia’s South Shore. Millwright John Will Crouse (1844–1914) kept a meticulous diary spanning five decades. Reflective by nature, he recorded the challenges of work, pondered the intricacies of communal life, and wrote movingly of his personal and spiritual struggles. His daughter Elvira Crouse Eikle reported on village events for local newspapers, and her son, Harold Eikle (1912–1977), a gifted teacher and musician, wrote letters and family history. Harold’s correspondence celebrated the social liberations of the 1930s and beyond, but also showed their limits in the suffering he experienced as a gay man in a heterosexual world. Using the family papers, other unpublished documents and oral history, Robert M. Mennel connects the experiences of the Crouse-Eikle family and their community to larger themes of social and cultural change in North America. A story of vivid personalities and episodes, by turns sad, conflicted, joyful, bitter, funny and reflective, Testimonies and Secrets will be read with pleasure by scholars and general readers alike.
"A Temperate Empire explores the ways that colonists studied and tried to remake local climates in New England and Nova Scotia according to their plans for settlement and economic growth."--
From Miss Lou to Bob Marley and Usain Bolt to Kamala Harris, Jamaica has had an outsized reach in global mainstream culture. Yet many of its most important historical, cultural, and political events and aspects are largely unknown beyond the island. The Jamaica Reader presents a panoramic history of the country, from its precontact indigenous origins to the present. Combining more than one hundred classic and lesser-known texts that include journalism, lyrics, memoir, and poetry, the Reader showcases myriad voices from over the centuries: the earliest published black writer in the English-speaking world; contemporary dancehall artists; Marcus Garvey; and anonymous migrant workers. It illuminates the complexities of Jamaica's past, addressing topics such as resistance to slavery, the modern tourist industry, the realities of urban life, and the struggle to find a national identity following independence in 1962. Throughout, it sketches how its residents and visitors have experienced and shaped its place in the world. Providing an unparalleled look at Jamaica's history, culture, and politics, this volume is an ideal companion for anyone interested in learning about this magnetic and dynamic nation.
This comparative study uncovers the differences and similarities in the experiences of Black women enslaved in colonial Canada and Jamaica, and demonstrates how differences in the exploitation of women's productive and reproductive labor caused slavery to falter in Canada and excel in the Caribbean. The research suggests that while the majority of Black women enslaved in early Canada were domestics, the majority of Jamaican women were field laborers, often performing some of the most labor-intensive work on the sugar plantations. While the efforts of the planter class to increase the number of children born to Jamaican women were not completely successful, reproduction seems to have been less of a concern in Canada where many Black women were often sold or freed because there was no use for them. The Canadian slave context seems to have allowed a broader range of material comfort as well. Despite obvious labor differences, Black women in Canada and Jamaica rejected their chattel status and condition, and resisted slavery similarly. This study is unique in its desire and ability to place Black Canadian slave women at the center of research, and then contextualize it with a Caribbean model.
A study of the emergence of community among African Americans in Nova Scotia.