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The Marakwet of Kenya is a study of a sub-group of the greater Kalenjin community, the majority of whom live in the Rift Valley Province of Kenya. It is an excellent introduction to the study of an African community in transition, both from its belief systems and in its broad structure and organisation. This work is invaluable to any student of comparative studies; whether in sociology, anthropology, economics or history.
Dr Moore analyses the Marakwet through the relationship between organisation of household and gender relations in a changing society.
A comprehensive and innovative collection of African oral traditions from among the Marakwet of Kenya
Offers an insightful yet readable study of the paths - and challenges - to social cohesion in Africa, by experienced historians, economists and political scientists.
This book attempts to provide an ethnography of the Marakwet and its encounter with colonizers and missionaries. The core of the book concerns the formation of the Marakwet person through the rites of passage. Indeed, cultural education is critical in establishing a socially mature identity. By virtue of repetition, humans connect to the past and create a continuum. Also, through rituals, the world is no longer an opaque mass of objects arbitrarily thrown together, but a living cosmos that can be intelligible and significant. It explains why things exist and to what ends. At the same time, through rituals, new ideas are given new interpretations. The missionary colonizing project unsuccessfully tried to dislodge such traditions. The African tradition is the context from which most Christians come, and to which many still practice to some degree. It is therefore necessary for both Marakwet and Christian tradition to interact. The book highlights the concept of inculturation as a viable resource in helping Christianity engage the culture with minimal disruptions.
Minorities and indigenous peoples in Kenya feel excluded from the economic and political life of the state. They are poorer than the rest of Kenya's population, their rights are not respected and they are rarely included in development of other participatory planning processes. This report discusses the abuse of ethnicity in Kenyan policies, arguing that ethnicity is a card all too often used by Kenyan politicians to favour certain communities over others in the share of the nation's wealth. Kenya: Minorities, Indigenous Peoples and Ethnic Diversity exposes these concerns in detail via the analysis of budgetary expenditure in the poor Turkana region, which is dominated by the minority Turkana people, and in the richer Nyeri region, home of Kenya's current President. The author, Maurice Odhiambo Makoloo, calls for immediate action to address the inequalities and marginalization of communities, as a way of ensuring that Kenya remains free of major conflict. It calls for disaggregated data - by ethnicity and gender - and a new Constitution to devolve power away from the centre, so that minority and indigenous peoples stand to benefit from current and new development programmes.The report argues that Kenya's diversity should be its strength and need not be a threat to national unity. Suppressing and denying ethnic diversity is the quickest route to inter-ethnic conflict and claims of succession. The report calls for urgent action.
In this book, Leah Komen explores the impact of mobile telephony on the lives of people in rural Kenya. The book analyses the outcomes of complex intersections and interactions between mobile phones, individuals, and the broader society as distinct from the traditional cause-effect relationships in the discourse of development in the changing world. It subverts the traditional notion of synchronic development that ignores target populations' involvement in decision-making and sees development from the lens of developed economies where information and communication technologies like mobile telephones have originated. Komen's analysis advances a diachronic type of development that focuses on human technology's interrelationships instead of the synchronic model that privileges technology as engendering social transformations and development. The diachronic model is fundamentally Maendeleo, a Swahili term denoting process, participation, progress, and growth, and views social transformations and development as an interaction between mobile telephony users and their specific contexts. The book argues that the mobile phone has become an increasingly personalised device. It encourages a sense of community through the sharing of the device by multiple users, promotes co-presence and interpersonal communication, enhances kinship ties and social connectedness, and creates new ways of organising and conducting everyday socioeconomic activities. However, it also can disintegrate relationships and remodel some. This is a book about power negotiation, gender relations, cultural inclinations, and socio-economic dispositions within the context of mobile telephony's domestic use to facilitate social change and development.
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