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"In The Many Faces of Christ religious historian Philip Jenkins refutes our most basic assumptions about the Lost Gospels and the history of Christianity. He reveals that hundreds of alternative gospels were never lost, but survived and in many cases remained influential texts, both outside and within the official Church. We are taught that these alternative scriptures--such as the Gospels of Thomas, Mary, or Judas--represented intoxicating, daring and often bizarre ideas that were wholly suppressed by the Church in the fourth and fifth centuries. In bringing order to the tumult, the Church canonized only four gospels: Matthew, Mark, Luke and John. The rest, according to this standard account, were lost, destroyed, or hidden. But more than a thousand years after Emperor Constantine converted to Christianity and made his Roman Empire do the same, the Christian world retained a much broader range of scriptures than would be imaginable today"--
Designed to introduce general readers to the great diversity of religion that exists today, this fascinating and very useful book provides short descriptions of the beliefs and practices of the world religions and the denominational branches, of Christianity. Now in paperback.
This collection of photographs, by one of Spain’s leading photographers, is a cross-cultural and interfaith exploration of what it means to devote yourself to the pursuit of faith. Throughout the world, and in almost every religion, there are people who withdraw from the world in order to explore their faith and spirituality. These photographs offer a series of portraits and scenes of monastic life in countries as diverse as Spain, Armenia, Eritrea, and Nepal. This life is based on spiritual values whose metaphysical element transcends time and space. Lives of Devotion demonstrates the amazing similarities that lie across the spectrum of faith—whether Catholic, Eastern Orthodox, Hindu or Buddhist. The monasteries featured include: Mount Athos, Greece; Koya San, Japan; La Oliva, Spain; Kumbh, India; Mont Saint Michel, France; Kopan, Nepal; Sera, Tibet; Saidnaya, Syria; Geghard, Armenia; Decani, Kosovo; and Pechory, Russia.
Faith is one of the most critical aspects of the Christian life, because it is the means by which we receive all that God has secured for us; yet the nature of faith is one of the most misunderstood concepts of Christianity. Some conceptualize faith as some mental state that one must reach before they are able to “tap into” God’s “resources.” Others view faith as some sort of incorporeal substance that is “out there” for which we must reach. All of these concepts of faith are deficient, if not heretical, and yet all of them are found in the church. Others view faith as a mere fantasy or hope with no basis in reality, and thus religious claims are excluded from the arena of knowledge. “For a number of years my heart has been trilled over the doctrine of faith as it is received and taught among evangelical Christians everywhere. Great emphasis is laid upon faith in orthodox circles, and that is good, but still I am troubled. Specifically, my fear is that the modern conception of faith is not the biblical one; that when the teachers of our day use the word, they do no mean what Bible meant when they used it”. I also share the same concerns with A.W.Tozer, when he said; “the cause of my uneasiness are these”: 1. The lack of spiritual fruits in the lives of so many who claim to have faith. 2. The rarity of a radical change in the conduct and general outlook of persons professing their new faith in Christ as their personal Savior. 3. The failure of our teachers to define or even describe the thing to which the word faith is supposed to refer. 4. The heartbreaking failure of multitudes of seekers is they are even so earnest to make anything out of the doctrine or to receive any satisfying experience through it. 5. The real danger that a doctrine that is parroted so widely and received so uncritically by so many is false as understood by them. 6. I have seen faith put forward as an escape from reality, a refuge from the necessity of hard thinking, a hiding place for weak character, natural optimism, emotional thrills and nervous tics. Therefore, in the pages of this book, I will endeavor to outline for your benefit the dynamics of faith. What is faith? How does faith works? How to grow in faith? The power of faith; the Excellency of faith; the demand of faith; the perseverance of faith; the challenges of faith; the object of faith, the effect of faith; the response of faith; the discipline of faith; the necessity of faith and many more are discussed.
"Updated version of an Orbis classic"--
In this grand work of philosophy and history, Campbell shows how religious conceptions have been shaped by advances in technology and science over a 400-year period.
Bob and Penny Lord write about the apparitions of Mary, contending that each of them has significance for larger numbers than the fortunate few to whom she has appeared.
What does believing mean in the face of empire and militarization? These essays articulate the critical and liberating consciousness shared by oppressed peoples across the world, arising from a faith in the God of the oppressed, expressed in radically diverse ways, and resisting the imperialist deities of materialism (read: economic growth), racism, and militarization that falsely appear as the saviors of humanity. The authors confront these false gods--which form the modern empire--worshiped by the most dominant militarized states in the world and followed by their allied states even in the midst of a worldwide pandemic. Out of the eleven articles, two are written by critical political analysts with an anti-colonial lens while recognizing the importance of faith in resistance. The rest are written by theologians who critically reflect on their faith within the context of empire and militarization in their societies. Militarization is among the most brutal forms of oppression on the resisting peoples. The theologies that have emerged from critical reflections on their collective experiences are grounded on a material spirituality as opposed to materialistic, racist, and militaristic godlessness. This collection has emerged out of creative and transformative practices in Africa, Asia, Latin America, the Pacific, and the US. The essays are divided it into four sections in recognizing some of the key features of material spirituality; indigenous, feminist and interreligious voices, and horizontal solidarity. With contributions from: Michael Lujan Bevacqua Wati Longchar Nidia Arrobo Rodas Rasika Sharmen Pieris Lilian Cheelo Siwila Young-Bock Kim Dan Gonzales-Ortega Erin Shea Martin Mark Braverman Joshua Samuel Phil Miller
There is no more urgent theological task than to provide an account of hope in Africa, given its endless cycles of violence, war, poverty, and displacement. So claims Emmanuel Katongole, an innovative theological voice from Africa. In the midst of suffering, Katongole says, hope takes the form of "arguing" and "wrestling" with God. Such lament is not merely a cry of pain--it is a way of mourning, protesting, and appealing to God. As he unpacks the rich theological and social dimensions of the practice of lament in Africa, Katongole tells the stories of courageous Christian activists working for change in East Africa and invites readers to enter into lament along with them.