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A guide to many medieval historical places of interest in Norfolk and Suffolk, first published in 1930.
Scholars from various disciplines have long debated why western Europe in general, and England in particular, led the transition from feudalism to capitalism. The decline of serfdom between c.1300 and c.1500 in England is central to this "Transition Debate", because it transformed the lives of ordinary people and opened up the markets in land and labour. Yet, despite its historical importance, there has been no major survey or reassessment of decline of serfdom for decades. Consequently, the debate over its causes, and its legacy to early modern England, remains unresolved. This dazzling study provides an accessible and up-to-date survey of the decline of serfdom in England, applying a new methodology for establishing both its chronology and causes to thousands of court rolls from 38 manors located across the south Midlands and East Anglia. It presents a ground-breaking reassessment, challenging many of the traditional interpretations of the economy and society of late-medieval England, and, indeed, of the very nature of serfdom itself. Mark Bailey is High Master of St Paul's School, and Professor of Later Medieval History at the University of East Anglia. He has published extensively on the economic and social history of England between c.1200 and c.1500, including Medieval Suffolk (2007).
Norman Scarfe explores place names, the Sutton Hoo ship burial, the coming of Christianity, and the abbey at Bury St Edmunds, concluding with an evocative study of five Suffolk places - Southwold, Dunwich, Yoxford, and Wingfield and Fressingfield. The modern landscape of Suffolk is still essentially a medieval one, though much of it is even earlier: the five hundred medieval churches and ten thousand 'listed' houses 'of historic or architectural interest', and the 'Hundred'lanes going back at least to the tenth century, are often found to be set in a landscape created before the Roman conquest. Suffolk in the Middle Ages opens with a discussion of the earliest written records, the place-names, as a guide to settlement-patterns, including the setting of Sutton Hoo. Among the grave-goods found in that celebrated ship and discussed here was the whetstone-sceptre; asked to carry it from its showcase in the British Museum to the laboratory, the author acknowledges a closer feeling of involvement even than helping to re-open the ship in its mound in 1966. His explanation of the presence of the whetstone-sceptre, printed here, has never been challenged. The identification of a carved Anglo-Saxon cross at Iken in 1977 prompted the essay here on St Botolph and the coming of East Anglian Christianity. This leads to a consideration of the Danish invasion of East Anglia, and a reexamination of the posthumous victory of King Edmund and Christianity as portrayed in an imaginary Breckland warren on the front of this book. Scarfe's carefully reasoned argument that the Metropolitan Museum's famous walrusivory cross was made for the monks' choir at Bury has never been refuted. Life in Bury abbey is vividly reconstructed: it was the most richly documented flowering of the work of East Anglia's apostles, Felix and Fursa, which alsoled to the phenomenal establishment in Suffolk by 1086 of four hundred of the five hundred medieval churches. In four East Suffolk essays, Southwold, Dunwich, Yoxford and Wingfield are exposed to Norman Scarfe's interpretativeskills. He reveals a past few could have guessed at, often quite as curious as the 'Two Strange Tales' unravelled in his concluding pages.