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In an entangled exodus to freedom during a nuclear missile crisis, a young boy' s Cuban Huck-Finn-childhood is upended. After a decades-long struggle with identity, he transitions from refugee to “ good” American, returning to his roots for redemption. He left his birthplace during a nuclear missile crisis. As a refugee in a foreign land he struggles to adjust to a new set of life circumstances. The author recollects his childhood in his Cuban barrio from the eyes of a child, and then decades later, from the vantage of a grown adult. From stealing a rowboat and being nearly capsized by a Russian tanker, to befriending an old fisherman who tells him a haunting tale, to being bullied by a neighborhood thug, to cockfights gone wrong, to witnessing the plight of political prisoners during an invasion, to dealing with the injustices of growing up in a machismo and homophobic culture, he led a Cuban Huck Finn childhood. Arriving in a foreign land which is at times unwelcoming, he struggles to assimilate while preserving his native soul. Eventually he finds redemption upon circling back to his roots when he returns to the island.
He leaves his birthplace during a nuclear missile crisis. As a refugee in a foreign land he struggles to adjust to a new set of life circumstances. The author recollects his childhood in his Cuban barrio from the eyes of a child, and then decades later, from the vantage of a grown adult. From stealing a rowboat and being nearly capsized by a Russian tanker, to befriending an old fisherman who tells him a haunting tale, to being bullied by a neighborhood thug, to cockfights gone wrong, to witnessing the plight of political prisoners during an invasion, to dealing with the injustices of growing up in a machismo and homophobic culture, he had led a Cuban Huck Finn childhood. Arriving in an at-times unwelcoming culture, he struggles to assimilate while preserving his native soul. Eventually he finds redemption upon circling back to his roots when he returns to the island.
The most important illuminating source that survived from the two centuries termed "the dark ages of Byzantium" is the chronicle of the monk Theophanes (d. 817 or 818). In it Theophanes paints a vivid picture of the Empire's struggle in the seventh and eighth centuries both to withstand foreign invasions and to quell internal religious conflicts. Theophanes's carefully developed chronological scheme was mined extensively by later Byzantine and Western record keepers; his chronicle was used as a source of information as well as a stylistic model. It is the framework upon which all Byzantine chronology for this period must be based. Important topics covered by the Chronicle include: The Empire's struggle to repel explosive Arab expansionism and the Bulgar invasion. The iconoclastic controversy, which caused civil war within Byzantium and led to schism between the churches of Constantinople and Rome. The development of the Byzantine thematic system, the administrative and social structure that would bring the Empire to the height of its power and prosperity. Almost all the sources used by Theophanes have perished, leaving his chronicle as the most important historical literature from this period. Turledove's translation makes available in English this crucial primary text for the study of medieval Byzantine civilization.
This volume, which continues the same author's Early Byzantine Historians , is the first book to analyze the lives and works of all forty-three significant Byzantine historians from the seventh to the thirteenth century, including the authors of three of the world's greatest histories: Michael Psellus, Princess Anna Comnena, and Nicetas Choniates.
Known as the “Father of Church History,” Eusebius was bishop of Caesarea in Palestine and the leading Christian scholar of his day. His Ecclesiastical History is an irreplaceable chronicle of Christianity’s early development, from its origin in Judaism, through two and a half centuries of illegality and occasional persecution, to a new era of tolerance and favor under the Emperor Constantine. In this book, Michael J. Hollerich recovers the reception of this text across time. As he shows, Eusebius adapted classical historical writing for a new “nation,” the Christians, with a distinctive theo-political vision. Eusebius’s text left its mark on Christian historical writing from late antiquity to the early modern period—across linguistic, cultural, political, and religious boundaries—until its encounter with modern historicism and postmodernism. Making Christian History demonstrates Eusebius’s vast influence throughout history, not simply in shaping Christian culture but also when falling under scrutiny as that culture has been reevaluated, reformed, and resisted over the past 1,700 years.