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During this period we have had almost universally what is here called an Androcentric Culture. The history, such as it was, was made and written by men. The mental, the mechanical, the social development, was almost wholly theirs. We have, so far, lived and suffered and died in a man-made world
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A liberal feminist text. Rather than considering what is appropriate masculine or feminine behaviour, we should investigate what it is to be human.
In this probing critique of "androcentric culture," pioneering feminist Charlotte Perkins Gilman analyzes with wit and insight the many negative effects of male domination, not only on women in particular but on the welfare of the human race as a whole. Society's long history of male hegemony and female subservience has not enhanced the natural qualities of the human race but rather distorted them, says Gilman, as can be seen in many of society's institutions. In separate chapters she discusses family, art, literature, games and sports, ethics and religion, education, fashion, law and government, crime and punishment, politics and warfare, and industry and economics. In each case she shows how the domineering male influence has caused grievous problems.For example, in regard to family, she notes, "We live to-day in a democracy. . . the man-made family is a despotism. . . . The male is esteemed 'the head of the family.'. . . A normal home, where there was human equality between mother and father, would have a better influence. . . . Friendship does not need 'a head.' Love does not need 'a head.' Why should a family?"Critiquing politics and warfare, she observes, "The inextricable confusion of politics and warfare is part of the stumbling block in the minds of men. As they see it, a nation is primarily a fighting organization; and its principal business is offensive and defensive warfare. . . . Fighting, when all is said, is to them the real business of life." By contrast, for women, "Service and love and doing good are the spirit of motherhood, and the essence of human life. Human life is service, and is not combat. There you have the nature of the change upon us."In conclusion, Gilman looks to a more egalitarian age, when the "change upon us" will be more fully realized: "Women are human beings, as much as men, by nature; and as women, are even more sympathetic with human processes. To develop human life in its true powers we need full equal citizenship for women."For anyone who cares about a more fair-minded society where every individual can flourish, The Man-Made World is truly an inspirational volume. This superb new edition is enhanced with an introduction by Gilman scholar Mary A. Hill, Presidential Professor of History and Women's Studies at Bucknell University.
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Reproduction of the original.
Charlotte Perkins Gilman's The Man-Made World is a 1911 book-length essay about what she calls "our androcentric culture." By this she means a culture built mostly for the convenience of one gender and which disregards the other; a culture in which the male is seen as the default and the female as a deviation from the norm. Gilman carefully analyses the consequences of this patriarchal culture on several areas, including the family, health and beauty, art and literature, education, ethics, religion, law and government, politics, economics, and so on.