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This study offers detailed analysis of the manipulative strategies of local rivals active over several decades in the competition for local status and power.
This book is an innovative analysis of regime maintenance and transformation in Malaysia. It goes beyond familiar approaches centred on communal politics, or the corporate workings of Malaysia Inc., to stress the importance of power maintenance -- tracing a path from consociational bargaining, to authoritarian UMNO dominance, to Dr Mahathir's personal dominance.
This book is an innovative analysis of regime maintenance and transformation in Malaysia. It goes beyond familiar approaches centred on communal politics, or the corporate workings of Malaysia Inc., to stress the importance of power maintenance - tracing a path from consociational bargaining to authoritarian UMNO dominance, to Dr Mahathir's personal dominance. The author has synthesized a diverse range of sources, and in particular made insightful use of interviews with nearly all the key actors. The analysis is up-to-date, including the dramatic challenge to Dr Mahathir's dominance associated with his sacking of deputy Anwar Ibrahim following the Asian economic crisis.
Using the case study of the Kadazan of Sabah, a region in the Malaysian section of Borneo, this book examines national, ethnic and local identities in post-colonial states. It shows the importance of the connection between lived experience and identity and belonging, and by doing so, provides a deeper and fuller explanation of the apparently contradictory conflict between different collective forms of identification and the way in which they are employed in reference to everyday situations. Based on ethnographic fieldwork and historical analysis, the book reconstructs the development of the cultural forms and labels associated with the collective identities it studies. The author employs an approach that sees collective identification as an expression of everyday practices and that stresses the importance of participation and familiarity between forms of identification and lived experience. In this context, he considers anthropological debates about state-minorities relations and issues of ‘dignity’ and ‘respect’. Explaining state-minority relations in Malaysia and more generally in other post-colonial realities, the insights presented are highly relevant to other cases of conflicting allegiances and identity politics in settings of post-colonial nation-building.
Most Muslim-majority countries have legal systems that enshrine both Islam and liberal rights. While not necessarily at odds, these dual commitments nonetheless provide legal and symbolic resources for activists to advance contending visions for their states and societies. Using the case study of Malaysia, Constituting Religion examines how these legal arrangements enable litigation and feed the construction of a 'rights-versus-rites binary' in law, politics, and the popular imagination. By drawing on extensive primary source material and tracing controversial cases from the court of law to the court of public opinion, this study theorizes the 'judicialization of religion' and the radiating effects of courts on popular legal and religious consciousness. The book documents how legal institutions catalyze ideological struggles, which stand to redefine the nation and its politics. Probing the links between legal pluralism, social movements, secularism, and political Islamism, Constituting Religion sheds new light on the confluence of law, religion, politics, and society. This title is also available as Open Access.
This book is a study of the political development of the Malaysian state of Sabah under the administration of Parti Bersatu Rakyat Jelata Sabah (Berjaya - Sabah People's United Party), which controlled the state legislature between 1976 and 1985. It attempts to disentangle the three dominant themes within social scientific studies of Sabah: the issues of federalism, the politics of ethnicity, and the political economy of development. The book argues that the emergence of a developmental discourse under the Berjaya regime in Sabah can largely be traced to its failure to reconcile the localized ethnic politics of Sabah with the demands of a strong central state and thus the need to find an alternative strategy of political support and control. While this strategy proved effective when developmental growth was high during the first Berjaya administration (1976-81), the relative collapse of the state economy from 1982 onwards exposed its ethnic predilections and prefigured declining support for the regime, particularly among the non-Muslim bumiputera groups. Despite the consolidation of federal support for Berjaya under the Mahathir administration, the unravelling of the Berjaya project was by this stage unstoppable. In the final analysis, the attempt to create a more compliant state administration under Berjaya came undone precisely because it failed to take into account the localized dimension of politics in Sabah.
"Using Malaysia as a case study, this book examines developments to key national security laws in the last decade and critically analyses the extent to which they embody law reform aimed at strengthening the rule of law and establishing a functional and inclusive democracy. Adopting a contextual approach that assesses these legal developments alongside the political transition and reawakening of civil society in Malaysia, the book documents how the notion of 'national security' has largely been conflated with 'regime security', and demonstrates that the new laws have in the main, failed to meet such rule of law and democratic aspirations. Tracing this failure to underlying problems in the Federal Constitution understood within the broader socio-political context, the book provides conceptual and practical lessons about the law and practice of national security in aspiring democracies. In proposing recommendations for more effective reform, the book offers an alternative vision of freedom, state power and the constitution in Malaysia."--