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This volume of essays honours Henry Chadwick, probably the greatest and best-known of English scholars of early Christianity. The essays, written by many of the leading theologians and church historians in the English-speaking world, discuss different aspects of how Christianity developed norms and standards in its teaching, how it came to have - and to enforce - a definition of orthodoxy and heresy. It is a collection of fundamental work by internationally recognised experts. It covers issues of orthodoxy from the first right up to the sixth century, and its wide-ranging surveys of centrally important material in early Christianity will find broad appeal among scholars and students of Old and New Testaments, medieval history and patristics.
This book examines Christian converts to Orthodoxy who served as exemplars and leaders for convert movements in America during the twentieth century.
"An excellent book. Its originality lies in its broad geographical perspective, the extensive treatment of neighboring countries . . . and the emphasis on archaeological evidence."--Cyril Mango, Exeter College, Oxford
Although much has been written on the making of art objects as a means of engaging in creative productions of the self (most famously Alfred Gell’s work), there has been very little written on Orthodox Christianity and its use of material within religious self-formation. Eastern Orthodox Christianity is renowned for its artistry and the aesthetics of its worship being an integral part of devout practice. Yet this is an area with little ethnographic exploration available and even scarcer ethnographic attention given to the material culture of Eastern Christianity outside the traditional ‘homelands’ of the greater Levant and Eastern Europe. Drawing from and building upon Gell’s work, Carroll explores the uses and purposes of material culture in Eastern Orthodox Christian worship. Drawing on three years of ethnographic fieldwork in a small Antiochian Orthodox parish in London, Carroll focusses on a study of ecclesiastical fabric but places this within the wider context of Orthodox material ecology in Britain. This ethnographic exploration leads to discussion of the role of materials in the construction of religious identity, material understandings of religion, and pathways of pilgrimatic engagement and religious movement across Europe. In a religious tradition characterised by repetition and continuity, but also as sensuously tactile, this book argues that material objects are necessary for the continual production of Orthodox Christians as art-like subjects. It is an important contribution to the corpus of literature on the anthropology of material culture and art and the anthropology of religion.
In this sweeping history, Alexander Kitroeff shows how the Greek Orthodox Church in America has functioned as much more than a religious institution, becoming the focal point in the lives of the country's million-plus Greek immigrants and their descendants. Assuming the responsibility of running Greek-language schools and encouraging local parishes to engage in cultural and social activities, the church became the most important Greek American institution and shaped the identity of Greeks in the United States. Kitroeff digs into these traditional activities, highlighting the American church's dependency on the "mother church," the Greek Orthodox Patriarchate of Constantinople, and the use of Greek language in the Sunday liturgy. Today, as this rich biography of the church shows us, Greek Orthodoxy remains in between the Old World and the New, both Greek and American.
The book is a clear, up-to-date, reassessment of the Byzantine empire during a crucial phase in the history of the Near East. Against a geopolitical background (well-illustrated with 14 maps), it covers the last decade of the Roman empire as a superpower of the ancient world, the catastrophic crisis of the seventh century and the means whereby its embattled Byzantine successor hung on in Constantinople and Asia Minor until the Abbasid Caliphate's decline opened up new perspectives for Christian power in the Near East. Not confined to any narrow definition of Byzantine history, the empire's neighbours, allies and enemies in Europe and Asia also receive extensive treatment.
Although God is making a comeback in our society, popular culture still takes its orders from the Enlightenment, a movement that denied faith a prominent role in society. Today, many are questioning this elevation of reason over faith. How should Christians respond to a secular world that continues to push faith to the margins? While there is still no consensus concerning what a postmodern society should look like, James K. A. Smith suggests that the answer is a reaffirmation of the belief that Jesus is Lord over all. Smith traces the trends and directions of Radical Orthodoxy, proposing that it can provide an old-but-new theology for a new generation of Christians. This book will challenge and encourage pastors and thoughtful laypeople interested in learning more about currents in contemporary theology.
This study examines the sixth century formation of the Syrian Orthodox Church. Menze shows that the separation of the Syrian Orthodox Christians from Western Christianity occurred due to the divergent political interests of bishops and emperors. Discrimination and persecution forced the establishment of an independent church.
Presents the first systematic and cross-cultural examination of ideas of orthodoxy and heresy in a group of major religious traditions.
On the publication of Orthodoxy in 1908, Wilfrid Ward hailed G. K. Chesterton as a prophetic figure whose thought was to be classed with that Burke, Butler, Coleridge, and John Henry Newman. When Chesterton died in 1936, T. S. Eliot pronounced that 'Chesterton's social and economic ideas were the ideas for his time that were fundamentally Christian and Catholic'. But how did he come by these ideas? Eliot noted that he attached 'significance also to his development, to his beginnings as well as to his ends, and to the movement from one to the other'. It is on that development that this book is focused. Chesterton and the Romance of Orthodoxy is an exploration of G.K. Chesterton's imaginative and spiritual development, from his early childhood in the 1870s to his intellectual maturity in the first decade of the twentieth century. William Oddie draws extensively on Chesterton's unpublished letters and notebooks, his journalism, and his early classic writings, to reveal the writer in his own words. In the first major study of Chesterton to draw on this source material, Oddie charts the progression of Chesterton's ideas from his first story (composed at the age of three and dictated to his aunt Rose) to his apologetic masterpiece Orthodoxy, in which he openly established the intellectual foundations on which the prolific writing of his last three decades would build. Part One explores the years of Chesterton's obscurity; his childhood, his adolescence, his years as a student and a young adult. Part Two examines Chesterton's emergence on to the public stage, his success as one of the leading journalists of his day, and his growing renown as a man of letters. Written to engage all with an interest in Chesterton's life and times, Oddie's accessible style ably conveys the warmth and subtlety of thought that delighted the first readership of the enigmatic GKC.