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Hailed as groundbreaking when it was published in 1927, this classic volume remains a significant contribution to the study of Luke-Acts. Cadbury's examination of authorial intent based on linguistic and stylistic considerations; form-critical perspective; and comparison between Luke and other ancient writers offers scholars and laypeople alike a unique view of Luke's literary style and method. Henry J. Cadbury's analysis of the making of Luke-Acts is organized around four principal factors that affected that final form: the materials that were accessible to the author; the language and genre in which the author was writing; the author's own individual personality, often expressed unconsciously; and the author's conscious purpose in composition. The Making of Luke-Acts was first published in 1927 and has remained a mainstay in Lucan studies ever since. This edition includes a new introduction by Paul Anderson, George Fox University "The following pages aim to recover some features of [the character of the third evangelist], to visualize the other factors which went into his noteworthy undertaking, to illustrate from his contemporaries the methods of composition that he employed, and so to give as clear, comprehensive and realistic a picture as possible of the whole literary process that produced Luke and Acts."--from the preface
Knowable Word offers a foundation on why and how to study the Bible. Through a running study Genesis 1, this new edition illustrates how to Observe, Interpret, and Apply the Scripture-and gives the vision behind each step.
Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
John the Baptist as a Rewritten Figure in Luke-Acts compares the Gospel of Luke’s account of John’s ministry with those of Matthew, Mark, and John to make the case for the hypertextual relationship between the synoptic gospels. The book is divided into three parts. Part I situates the Gospel of Luke within the broader context of biblical rewritings and makes the general case that a rewriting strategy can be detected in Luke, while Parts II and III combined offer a more detailed and specific argument for Luke’s refiguring of the public ministry of John the Baptist through the use of omitted, new, adapted, and reserved material. While the "two source hypothesis" typically presupposes the independence of Luke and Matthew in their rewritings of Mark and Q, Chauchot argues that Luke was heavily reliant on Matthew as suggested by the "L/M hypothesis". Approaching the Baptist figure in the synoptic gospels from a literary-critical perspective, Chauchot examines "test cases" of detailed comparative analysis between them to argue that the Gospel of Luke makes thematic changes upon John the Baptist and is best characterized as a highly creative reshaping of Matthew and Mark. Making a contribution to current research in the field of New Testament exegesis, the book is key reading for students, scholars, and clergy interested in New Testament hermeneutics and Gospel writing.
In this first study of its kind, noted Pentecostal Lucan scholar Martin Mittelstadt has undertaken an extensive examination of Pentecostal scholarship with an eye toward assessing the influence of Luke-Acts upon it. Beginning with Azusa Street and continuing to the present Mittelstadt: 1) traces the emergence of Pentecostal scholarship in the academic marketplace with the various responses to the catalytic the work of James D.G. Dunn, 2) examines the influence of Luke-Acts on narrative theology, missiology, healing and exorcism, the role of women, spiritual formation, and Oneness theology, and 3) identifies Pentecostal contributions in the area social ethics, peace-making, suffering and persecution, ecumenism, globalization, and post-modernity. The work concludes with observations on possibilities for future engagement and an extensive bibliography.
Christians chronically and desperately need prophecy, says award winning biblical scholar Luke Timothy Johnson. In this and every age, the church needs the bold proclamation of God's transforming vision to challenge its very human tendency toward expediency and self interest -- to jolt it into new insight and energy. For Johnson, the New Testament books Luke and Acts provide that much-needed jolt to conventional wisdom. To read Luke-Acts as a literary unit, he says, is to uncover a startling prophetic vision of Jesus and the church -- one that imagines a reality very different from the one humans would construct on their own. Johnson identifies in Luke's writings an ongoing call for today's church, grounded in the prophetic ministry of Jesus Christ, to embody and enact God's vision for the world--from publisher's website.
With this book a foremost New Testament scholar makes a signal contribution to the literature about the times of the first apostles.This period, when the memory of Jesus was fresh yet no written literature about him existed, lends itself well to the descriptive treatment Dr. Cadbury employs. The purpose of these pages, he writes, is to establish not so much the accuracy of the book of Acts as the reality of the scenes and customs and mentality which it reflects.... We can walk where the Apostle Paul walked, see what he saw, and become increasingly at home in his world.Five chapters deal with each of the five cultural strands then existing: Roman, Greek, Jewish, Christian, and cosmopolitan. The sixth attempts to reconstruct the earliest history of the book of Acts.
This new study is intended as a first introduction to the Gospel of Luke and the Acts of the Apostles, those two New Testament books which are so closely connected. Rather than getting caught up in the vast and complex discussions which have produced a vast scholarly literature, the author concentrates on interpretative questions which are connected with Luke-Acts as a whole. Why did the author of the Gospel, unlike other evangelists, choose to create a larger framework within which to interpret Jesus' ministry? What difference does it make to our interpretation of the Gospel and Acts that one follows the other? What themes distinguish and/or unite the two parts of Luke's history? Is the unified work of a different genre from either taken individuaily? Ore of the strong points of the book is the way in which it sees Luke-Acts against the general cultural background of its time and conveniently quotes passages from secular authors which illustrate Luke's approach and way of working.