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Introduction. The problem with absolutism ; Beyond mere propaganda ; Approaching absolutism differently: royal glory and royal exemplarity ; The dream of absolutism -- The grammar of absolutism. The dream of a book like no other ; Taking Louis XIV's Mémoires seriously ; Absolutism, explained to a child: "The first and most important part of our entire politics" ; The utility of "These Mémoires" ; The paradoxes of absolutist exemplarity ; Conclusion: "So many ghastly examples" -- Mirrors of absolutism. Introduction: Our body in this space ; An age of mirrors ; A gallery celebrating greatness ; Making the king see what he felt ; A mirror for one ; In lieu of conclusion: Mirrors for a future without a past -- Absolutist absurdities. Exhibit A: The royal historiographer and the unparalleled greatness of Louis XIV ; Exhibit B: Absolutism from the cabinet of fairies to the cabinet of the king ; Conclusion: Seven theses on the dream of absolutism.
A defense of the concept of bourgeois revolution in European history
The example of Old Regime France provides a source for many of the ideas about capitalism, modernization, and peasant protest that concern social scientists today. Hilton Root challenges traditional assumptions and proposes a new interpretation of the relationship between state and society.
Bawdy satirical plays—many starring law clerks and seminarians—savaged corrupt officials and royal policies in fifteenth- and sixteenth-century France. The Church and the royal court tolerated—and even commissioned—such performances, the audiences for which included men and women from every social class. From the mid-sixteenth century, however, local authorities began to temper and in some cases ban such performances. Sara Beam, in revealing how theater and politics were intimately intertwined, shows how the topics we joke about in public reflect and shape larger religious and political developments. For Beam, the eclipse of the vital tradition of satirical farce in late medieval and early modern France is a key aspect of the complex political and cultural factors that prepared the way for the emergence of the absolutist state. In her view, the Wars of Religion were the major reason attitudes toward the farceurs changed; local officials feared that satirical theater would stir up violence, and Counter-Reformation Catholicism proved hostile to the bawdiness that the clergy had earlier tolerated. In demonstrating that the efforts of provincial urban officials prepared the way for the taming of popular culture throughout France, Laughing Matters provides a compelling alternative to Norbert Elias's influential notion of the "civilizing process," which assigns to the royal court at Versailles the decisive role in the shift toward absolutism.
This unique collection of documents with commentary explores the meaning of absolute monarchy by examining how Louis XIV of France became one of Europe's most famous and successful rulers. The documents, newly translated and carefully selected for their readability, examine the problems of the Fronde, Colbert's grasp of the economic and fiscal dimensions of the kingdom, the taming of the rural nobility, the interaction of royal ministers and provincial authorities, the repression of Jansenists and Protestants, popular rebellions, and royal image-making.
"France before 1789 presents the main features of the prodigiously complex social system of the ancien regime which proceeded the French Revolution. In doing so Jon Elster goes beyond formal institutions to show how they worked in practice. He draws on a host of examples and contemporary texts to illuminate the perverse and sometimes pathological effects of this system and seeks to provide a detailed analysis of the political institutions that undergirded it. Whereas Tocqueville, in his famous analysis of the ancient regime, wanted to understand the old regime as a prelude to revolution, Elster views it as a prelude to constitution-making prompted by and intended to resolve these perversities. He views these as overlapping, yet important enough to render distinct. In addition to defending a particular set of substantive propositions about the conditions which led to the Constituent Assembly, Elster argues for a specific methodological approach to history, which emphasizes supplementing the historian's craft with approaches from the social sciences. Ultimately, he does not claim to answer the historians' questions better than they do. But he does aspire to ask and sometimes answer questions that historians have not formulated in order to better understand one of the most significant examples of collective decision-making history offers us"--
The first historical overview of the partnership between science and the state from the Scientific Revolution to World War II.
Conventionally, ``absolutism'' in early-modern Europe has suggested unfettered autocracy and despotism -- the erosion of rights, the centralisation of decision-making, the loss of liberty. Everything, in a word, that was un-British but characteristic of ancien-regime France. Recently historians have questioned such comfortably simplistic views. This lively investigation of ``absolutism'' in action -- continent-wide but centred on a detailed comparison of France and England -- dissolves the traditional picture to reveal a much more complex reality; and in so doing illuminates the varied ways in which early-modern Europe was governed.