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Appearing on the world stage in 1918, Lithuania suffered numerous invasions, border changes and large scale population displacements.The successive occupations of Stalin in 1940 and Hitler in 1941, mass deportations to the Gulag and the elimination of the Jewish community in the Holocaust gave the horrors of World War II a special ferocity. Moreover, the fighting continued after 1945 with the anti-Soviet insurrection, crushed through mass deportations and forced collectivization in 1948-1951. At no point, however, did the process of national consolidation take a pause, making Lithuania an improbably representative case study of successful nation-building in this troubled region. As postwar reconstruction gained pace, ethnic Lithuanians from the countryside – the only community to remain after the war in significant numbers – were mobilized to work in the cities. They streamed into factory and university alike, creating a modern urban society, with new elites who had a surprising degree of freedom to promote national culture. This book describes how the national cultural elites constructed a Soviet Lithuanian identity against a backdrop of forced modernization in the fifties and sixties, and how they subsequently took it apart by evoking the memory of traumatic displacement in the seventies and eighties, later emerging as prominent leaders of the popular movement against Soviet rule.
Lithuania suffered in the course of the twentieth century successive horrific invasions, significant border changes and large scale population displacements. One consequence of these traumatic events is that different protagonists constructed radically different historical narratives, which have in turn been used by ruling regimes and oppositions, to reinforce their own identity. This book discusses these various constructed historical narratives and identities, focusing especially on the construction, and dismantling, of "Soviet Lithuania". Because Lithuania was fought over so much, it exemplifies the degree to which the identity of both regimes and oppositions is a mental construct.
Making Russians is a valuable and insightful examination, based on a solid archival foundation, of the nationalities policies in tsarist Russia's northwestern borderlands of Lithuania and Belarus. Making Russians explores the various strategies of Russification that the imperial government pursued largely unsuccessfully in this region. The book is essential reading for all students of imperial Russia. It has applications for the present as well, when issues of national identity continue to engage the citizens of both Russia and the states of the Former Soviet Union.John Klier, University College London
In this book, Tomas Balkelis explores how the Lithuanian state was created and shaped by the Great War from its onset in 1914 to the last waves of violence in 1923. As the very notion of independent Lithuania was constructed during the war, violence is seen as an essential part of the formation of Lithuanian state, nation, and identity. War was much more than simply the historical context in which the tectonic shift from empire to nation-state took place. It transformed people, policies, institutions, and modes of thought in ways that would continue to shape the nation for decades after the conflict subsided. In telling the story of the post-WWI conflict in Lithuania, War, Revolution, and Nation-Making in Lithuania, 1914-1923 focuses on the soldiers and civilians involved in the conflict, rather than the strategies and acts of politicians, generals, or diplomats. The volume's two main themes are the impact of military, social, and cultural mobilizations on the local population, and different types of violence that were so characteristic of the region throughout the period. The actors in this story are people displaced by war and mobilized for war: refugees, veterans, volunteers, peasant conscripts, POWs, paramilitary fighters, and others who took to guns, not diplomacy, to assert their power. This is the story of how their lives were changed by war and how they shaped the society that emerged after war.
Population Displacement in Lithuania in the XXth Century: Experiences, Identities and Legacies is an edited volume written by historians from several countries offering a series of ground-breaking case studies on forced migration in Lithuania during and between the two World Wars. Starting with the premise that the mass movement of peoples during and after the Second World War needs to be understood in relation to the population displacement of the First World War, the authors draw on theoretical perspectives ranging from entangled histories, cultural theory and studies of nationalism to trace the ethnic, social and cultural transformation of Lithuanian society caused by the displacement of Lithuanians, Poles, Jews and Germans. Contributors are: Tomas Balkelis, Daiva Dapkutė, Violeta Davoliūtė, Andrea Griffante, Ruth Leiserowitz, Klaus Richter, Vasilijus Safronovas, Vitalija Stravinskienė, Arūnas Streikus and Theodore R. Weeks.
This volume is one in a continuing series of books prepared by the Federal Research Division of the Library of Congress. This volume is about Estonia, Latvia and Lithuania.
This book explores the impact on different generations of Lithuanians of the fifty-year Soviet modernisation project which was implemented in Lithuania from 1940 to 1991. It reveals the specific characteristics of ‘the last Soviet generation’, born in the 1970s, and sets this generation apart from those who were born earlier and later. It analyses changes in attitudes, choices and relationships in a variety of social spheres and contexts and the adaptation skills which were required during the late Soviet and post-Soviet transformation processes. Overall, it presents a great deal of detail on the social experiences of different generations in late Soviet and post-Soviet society.
This book is a biography and reception history of the Lithuanian–American archaeologist Marija Gimbutas (1921–1994). It presents the first transnational account of Gimbutas’ life based on historical research, and an original examination of the impact of her ideas in various feminist contexts, both academic and popular. At the core of this book is a success story of an Eastern European woman who survived both Soviet and Nazi occupations of her homeland, lived as a displaced person in postwar Germany, and built her career and scholarly authority within the androcentric American academia. At the same time, it is also a story of a controversy, which followed Gimbutas’ theory of Old Europe – a prehistoric civilization, characterized by peacefulness, egalitarianism, women’s leadership, and the worship of the Great Goddess. First introduced in 1974, this theory inspired women’s movements worldwide, but was harshly criticized by other archaeologists. This book examines the various intellectual contexts (feminist, nationalist, theoretical) in which Gimbutas’ ideas were formed, received, and interpreted, as well as appropriated for different political goals. This timely study will appeal to scholars and students in the following fields: history of archaeology, prehistoric archaeology, gender studies, feminist studies, women’s history, Baltic studies, and religion and spirituality.
Postcolonial studies is a well-established academic field, rich in theory, but it is based mostly on postcolonial experiences in former West European colonial empires. This book takes a different approach, considering postcolonial theory in relation to the former Soviet bloc. It both applies existing postcolonial theory to this different setting, and also uses the experiences of former Soviet bloc countries to refine and advance theory. Drawing on a wide range of sources, and presenting insights and material of relevance to scholars in a wide range of subjects, the book explores topics such as Soviet colonality as co-constituted with Soviet modernity, the affective structure of identity-creation in national and imperial subjects, and the way in which cultural imaginaries and everyday materialities were formative of Soviet everyday experience.
A History of Modern Political Thought in East Central Europe is a synthetic work, authored by an international team of researchers, covering twenty national cultures and 250 years. It goes beyond the conventional nation-centered narratives and presents a novel vision especially sensitive to the cross-cultural entanglement of political ideas and discourses. Its principal aim is to make these cultures available for the global 'market of ideas' and revisit some of the basic assumptions about the history of modern political thought, and modernity as such. The present volume is a sequel to Volume I: Negotiating Modernity in the 'Long Nineteenth Century'. It begins with the end of the Great War, depicting the colorful intellectual landscape of the interwar period and the increasing political and ideological radicalization culminating in the Second World War. Taking the war experience both as a breaking point but in many ways also a transmitter of previous intellectual traditions, it maps the intellectual paradigms and debates of the immediate postwar years, marked by a negotiation between the democratic and communist agendas, as well as the subsequent processes of political and cultural Stalinization. Subsequently, the post-Stalinist period is analyzed with a special focus on the various attempts of de-Stalinization and the rise of revisionist Marxism and other critical projects culminating in the carnivalesque but also extremely dramatic year of 1968. This volume is followed by Volume II: Negotiating Modernity in the 'Short Twentieth Century' and Beyond, Part II: 1968-2018.