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As recently as the 1960s, more than half of all American adults belonged to just a handful of mainline Protestant denominations—Presbyterian, UCC, Disciples of Christ, Episcopal, Lutheran, Methodist, and American Baptist. Presidents, congressmen, judges, business leaders, and other members of the elite overwhelmingly came from such backgrounds. But by 2010, fewer than 13 percent of adults belonged to a mainline Protestant church. What does the twenty-first century hold for this once-hegemonic religious group? In this volume, experts in American religious history and the sociology of religion examine the extraordinary decline of mainline Protestantism over the past half century and assess its future. Contributors discuss the demographics of mainline Protestants; their beliefs, practices, and modes of worship; their political views and partisan affiliations; and the social and moral questions that unite and divide Protestant communities. Other chapters examine Protestant institutions, including providers of health care and education; analyze churches’ public voice; and probe what will come from a diminished role relative to other groups in society, especially the ascendant evangelicals. Far from going extinct, the book argues, the mainline Protestant movement will continue to be a vital remnant in an American religious culture torn between the contending forces of secularism and evangelicalism.
In The Nones: Where They Came From, Who They Are, and Where They Are Going, Second Edition, Ryan P. Burge details a comprehensive picture of an increasingly significant group--Americans who say they have no religious affiliation. The growth of the nones in American society has been dramatic. In 1972, just 5 percent of Americans claimed "no religion" on the General Social Survey. In 2018, that number rose to 23.7 percent, making the nones as numerous as both evangelical Protestants and Roman Catholics. Every indication is that the nones will be the largest religious group in the United States in the next decade. Burge illustrates his precise but accessible descriptions with charts and graphs drawn from more than a dozen carefully curated datasets, some tracking changes in American religion over a long period of time, others large enough to allow a statistical deep dive on subgroups such as atheists or agnostics. Burge also draws on data that tracks how individuals move in and out of religion over time, helping readers to understand what type of people become nones and what factors lead an individual to return to religion. This second edition includes substantial updates with new chapters and current statistical and demographic information. The Nones gives readers a nuanced, accurate, and meaningful picture of the growing number of Americans who say that they have no religious affiliation. Burge explains how this rise happened, who the nones are, and what they mean for the future of American religion.
The meaning of the declining membership in mainline Protestant denominations has been hotly contested since the 1960s. Drawing on statistical analysis of membership trends, congregational surveys, individual interviews, research on disaffiliation, and case studies of congregations and presbyteries, this volume examines patterns and causes of congregational growth and decline in the Presbyterian church. Through its examination of American Presbyterianism, the Presbyterian Presence series illuminates patterns of change in mainstream Protestantism and American religious and cultural life in the twentieth century.
Since the Revolutionary War, Mainline Christianity has been comprised of the Seven Sisters of American Protestantism—the Congregational Church, the Episcopal Church, the Evangelical Lutheran Church, the Presbyterian Church, the United Methodist Church, the American Baptist Convention, and the Disciples of Christ. These denominations have been the dominant cultural representatives since the nineteenth century of how and where the majority of American Christians worship. Today, however, the Seven Sisters no longer represent most American Christians. The Mainline has been shrinking while evangelical and fundamentalist churches, as well as non denominational congregations and mega churches, have been attracting more and more members. In this comprehensive and accessible book, Jason S. Lantzer chronicles the rise and fall of the Seven Sisters, documenting the ways in which they stopped shaping American culture and began to be shaped by it. After reviewing and critiquing the standard decline narrative of the Mainline he argues for a reconceptualization of the Mainline for the twenty-first century, a new grouping of Seven Sisters that seeks to recognize the vibrancy of American Christianity.
Since the 1972 publication of Dean M. Kelley's Why Conservative Churches Are Growing, discussion of the Protestant mainline has focused on the tradition's decline. Elesha J. Coffman's The Christian Century and the Rise of Mainline Protestantism tells a different story, using the lens of the influential periodical The Christian Century to examine the rise of the mainline to a position of cultural prominence in the first half of the twentieth century.
Arguing from Scripture and history, the author makes a compelling case that getting too close to any political or national ideology is disastrous for the church and harmful to society.
Rooted in the observation that massive transitions in the church happen about every 500 years, Phyllis Tickle shows readers that we live in such a time right now. She compares the Great Emergence to other "Greats" in the history of Christianity, including the Great Transformation (when God walked among us), the time of Gregory the Great, the Great Schism, and the Great Reformation. Combining history, a look at the causes of social upheaval, and current events, The Great Emergence shows readers what the Great Emergence in church and culture is, how it came to be, and where it is going. Anyone who is interested in the future of the church in America, no matter what their personal affiliation, will find this book a fascinating exploration. Study guide by Danielle Shroyer.
How did white evangelicals, a group that had once rallied national support for the federal minimum wage and progressive child labor laws, vote overwhelmingly for Donald Trump in 2016? In The End of Empathy, John W. Compton presents a nuanced portrait of the changing values of evangelical voters over the last century. To explain the rise of white Protestant social concern in the latter part of the nineteenth century and its sudden demise at the end of the twentieth, Compton argues that religious conviction, by itself, is rarely sufficient to motivate empathetic political behavior. When believers do act empathetically--championing reforms that transfer resources or political influence to less privileged groups within society, for example--it is typically because strong religious institutions have compelled them to do so.
This in-depth survey provides a vivid overview of the religious world of the Baby Boomers. The authors examine their religious faith and explores the reasons they give for leaving or staying in the church. Their findings provide some unexpected results.