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This is a pioneering book about the impact that knowledge produced in the Maghrib (Islamic North Africa and al-Andalus = Muslim Iberia) had on the rest of the Islamic world. It presents results achieved in the Research Project "Local contexts and global dynamics: al-Andalus and the Maghrib in the Islamic East (AMOI)", funded by the Spanish Ministry of Science, Innovation and Universities (FFI2016-78878-R AEI/FEDER, UE) and directed by Maribel Fierro and Mayte Penelas. The book contains 18 contributions written by senior and junior scholars from different institutions all over the world. It is divided into five sections dealing with how knowledge produced in the Maghrib was integrated in the Mashriq starting with the emergence and construction of the concept 'Maghrib' (sections 1 and 2); how travel allowed the reception in the Maghrib of knowledge produced in the Mashriq but also the transmission of locally produced knowledge outside the Maghrib, and the different ways in which such transmission took place (sections 3 and 4), and how the Maghribis who stayed or settled in the Mashriq manifested their identity (section 5). The book will be of interest not only for those whose research concentrates on the Maghrib but more generally for those who want to understand the complex and shifting dynamics between 'centres' and 'peripheries' as regards intellectual production and circulation.
A new history of North Africa within the Islamic period from the Arab conquest to the present.
The term 'Islamic cities' has been used to refer to cities of the Islamic world, centring on the Middle East. Academic scholarship has tended to link the cities of the Islamic world with Islam as a religion and culture, in an attempt to understand them as a whole in a unified and homogenous way. Examining studies (books, articles, maps, bibliographies) of cities which existed in the Middle East and Central Asia in the period from the rise of Islam to the beginning of the 20th century, this book seeks to examine and compare Islamic cities in their diversity of climate, landscape, population and historical background. Coordinating research undertaken since the nineteenth century, and comparing the historiography of the Maghrib, Mashriq, Turkey, Iran and Central Asia, Islamic Urbanism provides a fresh perspective on issues that have exercised academic concern in urban studies and highlights avenues for future research.
and Malta. From the first non-European description of Queen Elizabeth I to early accounts of Florence and Pisa in Arabic, from Tunisian descriptions of the Morisco expulsion in 1609 to the letters of a Moroccan Armenian ambassador in London, the translations of the book's second half draw on the popular and elite sources that were available to Arabs in the early modern period." "Matar notes that the Arabs of the Maghrib and the Mashriq were eager to engage Christendom, despite wars and rivalries, and hoped to establish routes of trade and alliances through treaties and royal marriages. However, the rise of an intolerant and exclusionary Christianity and the explosion of European military technology brought these advances to an end. In conclusion, Matar details the decline of Arab-Islamic power and the rise of Britain and France." --Book Jacket.
A comparative study based on extensive fieldwork, and an original database of gender-based reforms in the Middle East and North Africa, Aili Mari Tripp analyzes why autocratic leaders in Morocco, Algeria and Tunisia adopted more extensive women's rights than their Middle Eastern counterparts.
The Ibadi Muslims, a little-known minority community, have lived in North Africa for over a thousand years. Combining an analysis of Arabic manuscripts with digital tools used in network analysis, Paul M. Love, Jr takes readers on a journey across the Maghrib and beyond as he traces the paths of a group of manuscripts and the Ibadi scholars who used them. Ibadi scholars of the Middle Period (eleventh–sixteenth century) wrote a series of collective biographies (prosopographies), which together constructed a cumulative tradition that connected Ibadi Muslims from across time and space, bringing them together into a 'written network'. From the Mzab valley in Algeria to the island of Jerba in Tunisia, from the Jebel Nafusa in Libya to the bustling metropolis of early-modern Cairo, this book shows how people and books worked in tandem to construct and maintain an Ibadi Muslim tradition in the Maghrib.
Now that North Africa is viewed less as the exclusive hunting ground of French scholars, those from elsewhere are seeing the region in its relation to the larger world rather than merely to its former colonists. Here American, British, and Tunisian scholars explore the Maghrib as a space where worlds have met through history, emphasizing its central role in shaping those encounters. The nine essays are from a 1998 conference in Tunisia, and were published as The Journal of North African Studies 6/1 (spring 2001). Distributed in the US by ISBS. c. Book News Inc.
Before the Arabs conquered northwest Africa in the seventh century, Ramzi Rouighi asserts, there were no Berbers. There were Moors (Mauri), Mauretanians, Africans, and many tribes and tribal federations such as the Leuathae or Musulami; and before the Arabs, no one thought that these groups shared a common ancestry, culture, or language. Certainly, there were groups considered barbarians by the Romans, but "Barbarian," or its cognate, "Berber" was not an ethnonym, nor was it exclusive to North Africa. Yet today, it is common to see studies of the Christianization or Romanization of the Berbers, or of their resistance to foreign conquerors like the Carthaginians, Vandals, or Arabs. Archaeologists and linguists routinely describe proto-Berber groups and languages in even more ancient times, while biologists look for Berber DNA markers that go back thousands of years. Taking the pervasiveness of such anachronisms as a point of departure, Inventing the Berbers examines the emergence of the Berbers as a distinct category in early Arabic texts and probes the ways in which later Arabic sources, shaped by contemporary events, imagined the Berbers as a people and the Maghrib as their home. Key both to Rouighi's understanding of the medieval phenomenon of the "berberization" of North Africa and its reverberations in the modern world is the Kitāb al-'ibar of Ibn Khaldūn (d. 1406), the third book of which purports to provide the history of the Berbers and the dynasties that ruled in the Maghrib. As translated into French in 1858, Rouighi argues, the book served to establish a racialized conception of Berber indigenousness for the French colonial powers who erected a fundamental opposition between the two groups thought to constitute the native populations of North Africa, Arabs and Berbers. Inventing the Berbers thus demonstrates the ways in which the nineteenth-century interpretation of a medieval text has not only served as the basis for modern historical scholarship but also has had an effect on colonial and postcolonial policies and communal identities throughout Europe and North Africa.
A wealth of historical writing dealing with the Maghrib (Morocco, Algeria, Tunisia, and Libya) has been published during the roughly forty years since European colonial control ended in the region. This book provides a "state of the field" survey of this postcolonial Maghribi historiography. The book contains thirteen essays by leading Maghribi and North American scholars. The first section surveys the Maghrib as a whole; the second focuses on individual countries of the Maghrib; and the third explores theoretical issues and case studies. Cutting across chronological categories, the book encompasses historiographical writing dealing with all eras, from the ancient Maghrib to the contemporary period.
" The Mellah of Marrakesh] captures the vibrancy of Jewish society in Marrakesh in the tumultuous last decades prior to colonial rule and in the first decades of life in the colonial era. Although focused on the Jewish community, it offers a compelling portrait of the political, social, and economic issues confronting all of Morocco and sets a new standard for urban social history." --Dale F. Eickelman Weaving together threads from Jewish history and Islamic urban studies, The Mellah of Marrakesh situates the history of what was once the largest Jewish quarter in the Arab world in its proper historical and geographical contexts. Although framed by coverage of both earlier and later periods, the book focuses on the late 19th century, a time when both the vibrancy of the mellah and the tenacity of longstanding patterns of inter-communal relations that took place within its walls were being severely tested. How local Jews and Muslims, as well as resident Europeans lived the big political, economic, and social changes of the pre- and early colonial periods is reconstructed in Emily Gottreich's vivid narrative. Published with the generous support of the Koret Foundation.