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This work will become not only the newly definitive study of Kurosawa, but will redefine the field of Japanese cinema studies, particularly as the field exists in the west.
A New York Times Notable Book A lively, immersive history by an award-winning urbanist of New York City’s transformation, and the lessons it offers for the city’s future. Dangerous, filthy, and falling apart, garbage piled on its streets and entire neighborhoods reduced to rubble; New York’s terrifying, if liberating, state of nature in 1978 also made it the capital of American culture. Over the next thirty-plus years, though, it became a different place—kinder and meaner, richer and poorer, more like America and less like what it had always been. New York, New York, New York, Thomas Dyja’s sweeping account of this metamorphosis, shows it wasn’t the work of a single policy, mastermind, or economic theory, nor was it a morality tale of gentrification or crime. Instead, three New Yorks evolved in turn. After brutal retrenchment came the dazzling Koch Renaissance and the Dinkins years that left the city’s liberal traditions battered but laid the foundation for the safe streets and dotcom excess of Giuliani’s Reformation in the ‘90s. Then the planes hit on 9/11. The shaky city handed itself over to Bloomberg who merged City Hall into his personal empire, launching its Reimagination. From Hip Hop crews to Wall Street bankers, D.V. to Jay-Z, Dyja weaves New Yorkers famous, infamous, and unknown—Yuppies, hipsters, tech nerds, and artists; community organizers and the immigrants who made this a truly global place—into a narrative of a city creating ways of life that would ultimately change cities everywhere. With great success, though, came grave mistakes. The urbanism that reclaimed public space became a means of control, the police who made streets safe became an occupying army, technology went from a means to the end. Now, as anxiety fills New Yorker’s hearts and empties its public spaces, it’s clear that what brought the city back—proximity, density, and human exchange—are what sent Covid-19 burning through its streets, and the price of order has come due. A fourth evolution is happening and we must understand that the greatest challenge ahead is the one New York failed in the first three: The cures must not be worse than the disease. Exhaustively researched, passionately told, New York, New York, New York is a colorful, inspiring guide to not just rebuilding but reimagining a great city.
The eighth book in the Grafton Everest series sees the hapless ex-President of the Republic of Australia, Dr Professor Grafton Everest, caught up in a web of international espionage and intrigue that he is hopelessly ill-equipped to handle. Abandoned to his own inadequate devices when his wife Janet departs on a world tour, with his home invaded by his now broke daughter and son-in-law, Grafton accepts an assignment with the United Nations to investigate electoral fraud in Russia. The reason is not only to get out of the house; an old letter from his mother, addressed to someone in the Soviet Union fifty years ago, suggests that Grafton may not be the only child that he always thought he was. Grafton’s mission to Moscow and his search for this mysterious sibling take him far from the Russian capital, deep into the icy wastes of Siberia and even deeper in a tangled conspiracy whose roots extend back to the Cold War and even as far back as the Russian Revolution.
A native of Bombay, Suketu Mehta gives us an insider’s view of this stunning metropolis. He approaches the city from unexpected angles, taking us into the criminal underworld of rival Muslim and Hindu gangs, following the life of a bar dancer raised amid poverty and abuse, opening the door into the inner sanctums of Bollywood, and delving into the stories of the countless villagers who come in search of a better life and end up living on the sidewalks. As each individual story unfolds, Mehta also recounts his own efforts to make a home in Bombay after more than twenty years abroad. Candid, impassioned, funny, and heartrending, Maximum City is a revelation of an ancient and ever-changing world.
De profundis ad te clamavi. In this phrase, with his penchant for epitome, the late James Huneker summarized the masterpiece of Russia’s single living master of the drama, Maxim Gorky, as he saw it in Berlin under the German title of “Nachtasyl” or “Night Lodging.” “Na Dnye” is the Russian—literally “On the Bottom.” Partly because “The Lower Depths” is a more faithful rendering of the original than “Night Lodging” and partly because it implies so vividly the play’s keynote as the shrewd Huneker detected it beneath a guise alien to both Russian and English, the title adopted by Laurence Irving for the British version has been preferred for its introduction to American audiences by the company which discovered it and first set it on its stage in Moscow, December 31 (our calendar), 1902. In “The Lower Depths” more than in any other single play throughout its history, the Moscow Art Theatre concentrates its dramatic ideals and methods, its esthetic theory and practice, and through the production of this play it most emphatically justifies its artistic faith in spiritual or psychological realism as a dramatic medium of expression. The plays of Tchekhoff, of course, serve the same ends, but no single one of them does so quite as richly as does Gorky’s masterpiece. At the hands of Stanislavsky and his associates, “The Lower Depths” draws much of its convincing power from its unusual use of and dependence on the channels of expression which are peculiar to the art of the theatre. It is almost wholly independent of drama as literature. Less than any play I know, is it possible to imagine its potential effect in the theatre from a reading of its printed lines. In my book, “The Russian Theatre,” I have thus analyzed this factor: “‘The Lower Depths’ is not so much a matter of utterable line and recountable gesture as it is of the intangible flow of human souls in endlessly shifting contact with one another. Awkward but eloquent pauses and emphases, the scarcely perceptible stress or dulling of word or gesture, the nuances and the shadings of which life is mostly made and by which it reveals its meaning—these, and the instinctive understanding of the vision of the playwright by those who seek to interpret him, are the incalculable and unrecordable channels through which ‘The Lower Depths’ becomes articulate at the Moscow Art Theatre.” Just as this theatre discovered or, rather, rescued Tchekhoff as a dramatist, so it first stood sponsor for the author of “Foma Gordeyeff” as a playwright. During the first half of the season of 1902-1903, two of his plays were produced—“Smug Citizens” and “The Lower Depths.” The latter was recognized at once as a work of supreme merit and moment. Tchekhoff himself had written to its youthful author five months before its première: “I have read your play. It is new and unmistakably fine. The second act is very good, it is the best, the strongest, and when I was reading it, especially the end, I almost danced with joy.” At the première, the rival dramatist’s verdict was publicly ratified, for Gorky was called before the curtain twenty times, and the press was unanimously enthusiastic. The play has held its place in the repertory of the Moscow Art Theatre ever since, and eight of its most important rôles are still played by those who created them, just two decades ago.
"In the World" by Maksim Gorky (translated by Gertrude M. Foakes). Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.
Beggars, outcasts, urchins, waifs, prostitutes, criminals, convicts, madmen, fallen women, lunatics, degenerates—part reality, part fantasy, these are the grotesque faces that populate the underworld, the dark inverse of our everyday world. Lurking in the mirror that we hold up to our society, they are our counterparts and our doubles, repelling us and yet offering the tantalizing promise of escape. Although these images testify to undeniable social realities, the sordid lower depths make up a symbolic and social imaginary that reflects our fears and anxieties—as well as our desires. In Vice, Crime, and Poverty, Dominique Kalifa traces the untold history of the concept of the underworld and its representations in popular culture. He examines how the myth of the lower depths came into being in nineteenth-century Europe, as biblical figures and Christian traditions were adapted for a world turned upside-down by the era of industrialization, democratization, and mass culture. From the Parisian demimonde to Victorian squalor, from the slums of New York to the sewers of Buenos Aires, Kalifa deciphers the making of an image that has cast an enduring spell on its audience. While the social conditions that created that underworld have changed, Vice, Crime, and Poverty shows that, from social-scientific ideas of the underclass to contemporary cinema and steampunk culture, its shadows continue to haunt us.