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A compassionate, shame-free guide for your darkest days “A one-of-a-kind book . . . to read for yourself or give to a struggling friend or loved one without the fear that depression and suicidal thoughts will be minimized, medicalized or over-spiritualized.”—Kay Warren, cofounder of Saddleback Church What happens when loving Jesus doesn’t cure you of depression, anxiety, or suicidal thoughts? You might be crushed by shame over your mental illness, only to be told by well-meaning Christians to “choose joy” and “pray more.” So you beg God to take away the pain, but nothing eases the ache inside. As darkness lingers and color drains from your world, you’re left wondering if God has abandoned you. You just want a way out. But there’s hope. In I Love Jesus, But I Want to Die, Sarah J. Robinson offers a healthy, practical, and shame-free guide for Christians struggling with mental illness. With unflinching honesty, Sarah shares her story of battling depression and fighting to stay alive despite toxic theology that made her afraid to seek help outside the church. Pairing her own story with scriptural insights, mental health research, and simple practices, Sarah helps you reconnect with the God who is present in our deepest anguish and discover that you are worth everything it takes to get better. Beautifully written and full of hard-won wisdom, I Love Jesus, But I Want to Die offers a path toward a rich, hope-filled life in Christ, even when healing doesn’t look like what you expect.
The author of Desiring God reveals the biblical evidence to help us see and savor what the pleasures of God show us about Him. Includes a study guide for individual and small-group use. Isn’t it true—we really don’t know someone until we understand what makes that person happy? And so it is with God! What does bring delight to the happiest Being in the universe? John Piper writes, that it’s only when we know what makes God glad that we’ll know the greatness of His glory. Therefore, we must comprehend “the pleasures of God.” Unlike so much of what is written today, this is not a book about us. It is about the One we were made for—God Himself. In this theological masterpiece—chosen by World Magazine as one of the 20th Century’s top 100 books, John Piper reveals the biblical evidence to help us see and savor what the pleasures of God show us about Him. Then we will be able to drink deeply—and satisfyingly—from the only well that offers living water. What followers of Jesus need now, more than anything else, is to know and love—behold and embrace—the great, glorious, sovereign, happy God of the Bible. “This is a unique and precious book that everybody should read more than once.” —J.I. PACKER, Regent College, Vancouver, British Columbia
FRUITS OF MEDITATION ON THE PASSION OF JESUS CHRIST. 1. The Lover of souls, our most loving Redeemer, declared that He had no other motive in coming down upon earth to become man, than to enkindle in the hearts of men the fire of His holy love: “I am come to cast fire on earth; and what will I but that it be kindled” (St. Luke 12:49). And oh, what beautiful flames of love has He not enkindled in so many souls, especially by the pains that He chose to suffer in His death, in order to prove to us the immeasurable love which He still bears to us! Oh, how many souls, happy in the Wounds of Jesus, as in burning furnaces of love, have been so inflamed with His love, that they have not refused to consecrate to Him their goods, their lives and their whole selves, surmounting with great courage all the difficulties which they had to encounter in the observance of the Divine law, for the love of that Lord who, being God, chose to suffer so much for the love of them! This was just the counsel that the Apostle gave us, in order that we might not fail, but make great advances in the way of salvation: “Think diligently upon Him who endureth such opposition from sinners against Himself, that you be not wearied, fainting in your minds” (Heb. 12:3).Another Rare Catholic Classic by St Alphonsus Liguori!
In 1914, Luisa writes in a letter to the now Saint, Annibale M. di Francia: “I am finally sending you this handwritten copy of The Hours of the Passion of Our Lord Jesus Christ. May it all be for His greater Glory. I have also enclosed a few pages where I describe the effects and the beautiful promises that Jesus makes to everyone who meditates these Hours of the Passion. I believe that if whoever meditates on them is a sinner, he will convert; if he is imperfect, he will become perfect; if he is holy, he will become holier; if he is tempted, he will find victory; if suffering, he will find strength, medicine, and comfort in these Hours; if weak and poor, he will find a spiritual food and a mirror in which to look at himself continually and so become beautiful and similar to Jesus, our model”.
The Clock of the Passion 4 Invocation of Jesus and Mary 6 Fruits of Meditation on the Passion of Jesus Christ 9 Chapter I 18 Chapter II 30 Chapter III 42 Chapter IV 50 Chapter V 59 Chapter VI 73 Chapter VII 83 Chapter VIII 97 Chapter IX 111 Chapter X 119 Chapter XI 127 Chapter XII 140 Chapter XIII 154 Chapter XIV 168 Chapter XV 185 Chapter XVI 195 FRUITS OF MEDITATION ON THE PASSION OF JESUS CHRIST. 1. The Lover of souls, our most loving Redeemer, declared that He had no other motive in coming down upon earth to become man, than to enkindle in the hearts of men the fire of His holy love: "I am come to cast fire on earth; and what will I but that it be kindled" (St. Luke 12:49). And oh, what beautiful flames of love has He not enkindled in so many souls, especially by the pains that He chose to suffer in His death, in order to prove to us the immeasurable love which He still bears to us! Oh, how many souls, happy in the Wounds of Jesus, as in burning furnaces of love, have been so inflamed with His love, that they have not refused to consecrate to Him their goods, their lives and their whole selves, surmounting with great courage all the difficulties which they had to encounter in the observance of the Divine law, for the love of that Lord who, being God, chose to suffer so much for the love of them! This was just the counsel that the Apostle gave us, in order that we might not fail, but make great advances in the way of salvation: "Think diligently upon Him who endureth such opposition from sinners against Himself, that you be not wearied, fainting in your minds" (Heb. 12:3). 2. Wherefore St. Augustine, all inflamed with love at the sight of Jesus nailed on the Cross, prayed thus sweetly: Imprint, O Lord, Thy Wounds in my heart, that I may read therein suffering and love: suffering, that I may endure for Thee all suffering; love, that I may despise for Thee all love. Write, he said, my most loving Saviour, write on my heart Thy Wounds, in order that I may always therein behold Thy sufferings and Thy love. Yes, because, having before my eyes the great sufferings that Thou, my God, didst endure for me, I may bear in silence all the sufferings it may fall to my lot to endure; and at the sight of the love which Thou didst exhibit for me on the Cross, I may never love or be able to love any other than Thee. 3. And from what source did the saints draw courage and strength to suffer torments, martyrdom and death, if not from the sufferings of Jesus crucified? St. Joseph of Leonessa, a Capuchin, on seeing that they were going to bind him with cords for a painful incision that the surgeon was to make in his body, took into his hands his crucifix and said, 'Why these cords? Why these cords? Behold, these are my chains - my Saviour nailed to the Cross for love of me. He through His sufferings constrains me to bear every trial for His sake.' And thus he suffered the amputation without a complaint; looking upon Jesus, who, "as a lamb before his shearers, was dumb and did not open His mouth" (Isaias 53:7). Who, then, can ever complain that he suffers wrongfully, when he considers Jesus, who was "bruised for our sins"? (Is. 53:5.) Who can refuse to obey, on account of some inconvenience, when Jesus "became obedient unto death"? (Phil. 2:8.) Who can refuse ignominies, when they behold Jesus treated as a fool, as a mock king, as a disorderly person; struck, spit upon on His face and suspended upon an infamous gibbet?
"Besides Jesus, no one has kept me from despair, or taken me deeper into the mysteries of the gospel, than the apostle Paul." —John Piper No one has had a greater impact on the world for eternal good than the apostle Paul—except Jesus himself. For John Piper, this impact is very personal. He does not just admire and trust Paul. He loves him. Piper gives us thirty glimpses into why his heart and mind respond this way. Can a Christian-killer really endure 195 lashes from a heart of love? Can a mystic who thinks he was caught up into heaven be a model of lucid rationality? Can an ethnocentric Jew write the most beautiful call to reconciliation? Can a person who lives with the unceasing anguish of empathy be always rejoicing? Can a man's description of the horrors of human sin be exceeded by his delight in human splendor? Can a man with a backbone of steel be as tender as a nursing mother? If we know this man—if we see what Piper sees—we too will love him. Paul's testimony is a matter of life and death. Piper invites you into his relationship with Paul in the hope that you will know life, forever.
THE SAINT ALPHONSUS DE LIGUORI COLLECTION [30 BOOKS] CATHOLIC WAY PUBLISHING — 25 Books in One E-Book: The Complete Ascetical Works and More — Over 3.5 Million Words. 18,824 Active Linked Endnotes — Includes an Active Index and 25 Table of Contents for Each Book — Includes Illustrations by Gustave Dore Saint Alphonsus Maria de' Liguori, C.Ss.R. (27 September 1696 – 1 August 1787), was an Italian Catholic bishop, spiritual writer, composer, musician, artist, poet, lawyer, scholastic philosopher, and theologian. He founded the Congregation of the Most Holy Redeemer (the Redemptorists). In 1762 he was appointed Bishop of Sant'Agata dei Goti. A prolific writer, he published nine editions of his Moral Theology in his lifetime, in addition to other devotional and ascetic works and letters. Among his best known works are The Glories of Mary and The Way of the Cross, the latter still used in parishes during Lenten devotions. He was canonized in 1839 by Pope Gregory XVI. Pope Pius IX proclaimed him a Doctor of the Church in 1871. One of the most widely read Catholic authors, Alphonsus Liguori is the patron saint of confessors. ———BOOKS——— THE COMPLETE ASCETICAL WORKS Vol. I: Preparation for Death Vol. II: The Way of Salvation and of Perfection Vol. III: The Great Means of Salvation and of Perfection Vol. IV: The Incarnation Birth and Infancy of Jesus Christ Vol. V: The Passion and the Death of Jesus Christ Vol. VI: The Holy Eucharist Vol. VII & VIII: The Glories of Mary Vol. IX: The Victories of the Martyrs Vol. X & XI: The True Spouse of Jesus Christ Vol. XII: Dignity and Duties of the Priest Vol. XIII: The Holy Mass Vol. XIV: The Divine Office Vol. XV: Preaching Vol. XVI: Sermons for All the Sundays in the Year Vol. XVII: Miscellany Vol. XVIII: Letters of Saint Alphonsus de Liguori THE WORKS OF SAINT ALPHONSUS DE LIGUORI Saint Alphonsus de Liguori Biography How to Pray at All Times The Way of the Cross The History of Heresies and their Refutation Uniformity with God’s Will The School of Christian Perfection The Religious State Sermons Upon Various Subjects Devout Reflections on Various Spiritual Subjects The Life of Saint Alphonsus Maria de Liguori FIVE POPULAR BOOK EXCERPTS The Practice of the Love of Jesus Christ Visits to the Blessed Sacrament and to the Blessed Virgin Death, Judgment, Heaven, and Hell Nine Discourses for Times of Calamities The Seven Sorrows of Mary SEVEN ARTICLES By and About Saint Alphonsus de Liguori PUBLISHER: CATHOLIC WAY PUBLISHING
“Love not the world, neither the things that are in the world. If any man loves the world, the love of the Father is not in him.” — 1 John 2:15 Those who struggle with habitual sin are keenly aware of the despair and fatigue that comes from trying harder and harder to control the desire to do what is wrong in the eyes of God. For this person, there be times of limited success in overcoming sin, but eventually he/she falls back again into unhealthy patterns. In "The Expulsive Power of a New Affection", Thomas Chalmers argues that no matter how hard we may try, we’ll never overcome habitual sin in our lives unless we switch our affections from the world to Jesus Christ. Thankfully Christ loved us first and is more than willing to set us free if we’d only realize the true Gospel power that we can all have in our lives today.