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Michael F. Robinson traces the rise and fall of the Hamitic Hypothesis, the theory that whites had lived in Africa since antiquity, which held sway in Europe and in Africa in the late 19th and early 20th centuries.
Over three hundred years ago the first European colonialists set foot in Africa, Asia and the Caribbean to found permanent outposts of the great empires. This epic migration continued until after World War II when these tropical outposts became independent black nations, and the white colonials were forced, or chose, to return home. Some of these colonial descendants, however, had become outcasts in the poorest stratas of the society of which they were now a part. Ignored by both the former slaves and the modern privileged white immigrants, and unable to afford the long journey home, they still hold out today, hiding in remote valleys and hills, 'lost white tribes' living in poverty with the proud myth of their colonial ancestors. Forced to marry within the tribe to retain their fair-skinned 'purity' they are torn between the memory of past privileges and the present need to integrate into the surrounding society.The tribes investigated in this book share much besides the colour of their skin: all are decreasing in number, many are on the verge of extinction, fighting to survive in countries that alienate them because of the colour of their skin. Riccardo Orizio investigates: the Blancs Matignon of Guadeloupe; the Burghers of Sri Lanka; the Poles of Haiti; the Basters of Namibia; the Germans of Seaford Town, Jamaica; the Confederados of Brazil.
The story of The Lost White Tribes of Australia by Henry Van Zanden confirms longstanding rumours, never previously proven true, that a community of Dutch-descended people was found ... in the early 19th century. The community was living proof that foreigners had occupied the continent long before the British and if its existence became known the UKs claim to sovereignty could be threatened. So it was kept a secret and has remained so to this day. About the Author Henry Van Zanden, the son of Dutch migrants, is an Australian author. In 1997, Van Zanden released his first book, 1606 Discovery of Australia. The success of this book encouraged Van Zanden to produce a six part series, Australia Discovered. This led him to undertake a number of exploratory expeditions to Western Australia and Victoria after he became aware of the existence of Dutch sailors who became marooned on Australian shores. Mr Van Zanden has revealed the stories behind the discoveries, shipwrecks and exploratory voyages made by the Dutch between 1606 and the 18th century.
Two years before this story begins, the Liawep were living deep in the jungle of Papua, New Guinea, long forgotten by the outside world. Numbering seventy-nine men, women, and children, the tribe worshipped a mountain, dressed in leaves, and hid when planes flew overhead, believing them to be evil sanguma birds. Their discovery by a missionary hit the headlines in 1993. Galvanized by the reports of people living in Stone Age conditions, Edward Marriott set out to find the Liawep. Banned from visiting the tribe by the New Guinea government, he assembled his own ragtag patrol and ventured illegally into the wilderness in search of his quarry. Nothing could have prepared him for what he found or for the dramatic events that followed. A thrilling, superbly written adventure, The Lost Tribe is a memorable account of what happens when good intentions go awry, when rational man meets primal beliefs, and when a small, primitive people are ensnared by the predations of civilization.
The belief that Native Americans might belong to the fabled “lost tribes of Israel”—Israelites driven from their homeland around 740 BCE—took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America. Some white Protestants, Mormons, American Jews, and Indigenous people constructed nationalist narratives around the then-popular idea of “Israelite Indians.” Although these were minority viewpoints, they reveal that the story of religion and nationalism in the early United States was more complicated and wide-ranging than studies of American “chosen-ness” or “manifest destiny” suggest. Telling stories about Israelite Indians, Dougherty argues, allowed members of specific communities to understand the expanding United States, to envision its transformation, and to propose competing forms of sovereignty. In these stories both settler and Indigenous intellectuals found biblical explanations for the American empire and its stark racial hierarchy. Lost Tribes Found goes beyond the legal and political structure of the nineteenth-century U.S. empire. In showing how the trope of the Israelite Indian appealed to the emotions that bound together both nations and religious groups, the book adds a new dimension and complexity to our understanding of the history and underlying narratives of early America.
In 1876, in a mountainous region to the west of Lake Victoria, Africa--what is today Ruwenzori Mountains National Park in Uganda--the famed explorer Henry Morton Stanley encountered Africans with what he was convinced were light complexions and European features. Stanley's discovery of this African "white tribe" haunted him and seemed to substantiate the so-called Hamitic Hypothesis: the theory that the descendants of Ham, the son of Noah, had populated Africa and other remote places, proving that the source and spread of human races around the world could be traced to and explained by a Biblical story. In The Lost White Tribe, Michael Robinson traces the rise and fall of the Hamitic Hypothesis. In addition to recounting Stanley's "discovery," Robinson shows how it influenced encounters with the Ainu in Japan; Vilhjalmur Stefansson's tribe of "blond Eskimos" in the Arctic; and the "white Indians" of Panama. As Robinson shows, race theory stemming originally from the Bible only not only guided exploration but archeology, including Charles Mauch's discovery of the Grand Zimbabwe site in 1872, and literature, such as H. Rider Haggard's King Solomon's Mines, whose publication launched an entire literary subgenre ded icated to white tribes in remote places. The Hamitic Hypothesis would shape the theories of Carl Jung and guide psychological and anthropological notions of the primitive. The Hypothesis also formed the foundation for the European colonial system, which was premised on assumptions about racial hierarchy, at whose top were the white races, the purest and oldest of them all. It was a small step from the Hypothesis to theories of Aryan superiority, which served as the basis of the race laws in Nazi Germany and had horrific and catastrophic consequences. Though racial thinking changed profoundly after World War Two, a version of Hamitic validation of the "whiter" tribes laid the groundwork for conflict within Africa itself after decolonization, including the Rwandan genocide. Based on painstaking archival research, The Lost White Tribe is a fascinating, immersive, and wide-ranging work of synthesis, revealing the roots of racial thinking and the legacies that continue to exert their influence to this day.
An American historians search for her mythical birthplace leads her to an isolated mountaintop utopia and the passionate world of a medieval Jewess. When Professor Henry Henner Marcus receives an urgent plea for help from his cousin and fellow historian Nina Aschauer, he abruptly leaves Chicago and travels to the South of France where Nina has suddenly rematerialized after having disappeared without a trace five years before. While on sabbatical in Toulouse, France, Nina is compelled to search for the mythical place in the Pyrenean Mountains where she was born during her parents flight from Nazi persecution. All she knows is the name, but no Valladine can be found on any map. Her inquiries lead her to an encounter with Alphonse de Sola, a rough-hewn shepherd who offers to take her to the place. What she finds is love, a medieval outpost arrested in time, and a mysterious codex written in Hebrew letters that arouses her scholarly interest. As Henner, Nina, and her best friend, Etoile Assous, conspire to decipher the writing, they enter the passionate world of a fourteenth-century Jewess, who calls herself Dina, whose family was forced to flee France following the expulsion of the Jews from the kingdom in 1306, while she herself had fallen victim to the sexual intrigues of a fiendish priest.
Describes the story of a group of people from the Philippines who were transported to Coney Island in 1905 to be portrayed as “headhunting, dog-eating savages” in a Luna Park freak show.
In the late 1800s, “Arctic Fever” swept across the nation as dozens of American expeditions sailed north to the Arctic to find a sea route to Asia and, ultimately, to stand at the North Pole. Few of these missions were successful, and many men lost their lives en route. Yet failure did little to dampen the enthusiasm of new explorers or the crowds at home that cheered them on. Arctic exploration, Michael F. Robinson argues, was an activity that unfolded in America as much as it did in the wintry hinterland. Paying particular attention to the perils facing explorers at home, The Coldest Crucible examines their struggles to build support for the expeditions before departure, defend their claims upon their return, and cast themselves as men worthy of the nation’s full attention. In so doing, this book paints a new portrait of polar voyagers, one that removes them from the icy backdrop of the Arctic and sets them within the tempests of American cultural life. With chronological chapters featuring emblematic Arctic explorers—including Elisha Kent Kane, Charles Hall, and Robert Peary—The Coldest Crucible reveals why the North Pole, a region so geographically removed from Americans, became an iconic destination for discovery.