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After 1945, Germany was inundated with ethnic German refugees expelled from Eastern Europe. Andrew Demshuk explores why they integrated into West German society.
The editors present a collection of 23 historical papers exploring relationships between "the Germans" (necessarily adopting different senses of the term for different periods or different topics) and their immediate neighbors to the East. The eras discussed range from the Middle Ages to European integration. Examples of specific topics addressed include the Teutonic order in the development of the political culture of Northeastern Europe during the Middle ages, Teutonic-Balt relations in the chronicles of the Baltic Crusades, the emergence of Polenliteratur in 18th century Germany, German colonization in the Banat and Transylvania in the 18th century, changing meanings of "German" in Habsburg Central Europe, German military occupation and culture on the Eastern Front in Word War I, interwar Poland and the problem of Polish-speaking Germans, the implementation of Nazi racial policy in occupied Poland, Austro-Czechoslovak relations and the post-war expulsion of the Germans, and narratives of the lost German East in Cold War West Germany.
The award-winning history of 12 million German-speaking civilians in Europe who were driven from their homes after WWII: “a major achievement” (New Republic). Immediately after the Second World War, the victorious Allies authorized the forced relocation of ethnic Germans from their homes across central and southern Europe to Germany. The numbers were almost unimaginable: between 12 and 14 million civilians, most of them women and children. And the losses were horrifying: at least five hundred thousand people, and perhaps many more, died while detained in former concentration camps, locked in trains, or after arriving in Germany malnourished, and homeless. In this authoritative and objective account, historian R.M. Douglas examines an aspect of European history that few have wished to confront, exploring how the forced migrations were conceived, planned, and executed, and how their legacy reverberates throughout central Europe today. The first comprehensive history of this immense manmade catastrophe, Orderly and Humane is an important study of the largest recorded episode of what we now call "ethnic cleansing." It may also be the most significant untold story of the World War II.
Three Cities after Hitler compares how three prewar German cities shared decades of postwar development under three competing post-Nazi regimes: Frankfurt in capitalist West Germany, Leipzig in communist East Germany, and Wrocław (formerly Breslau) in communist Poland. Each city was rebuilt according to two intertwined modern trends. First, certain local edifices were chosen to be resurrected as “sacred sites” to redeem the national story after Nazism. Second, these tokens of a reimagined past were staged against the hegemony of modernist architecture and planning, which wiped out much of whatever was left of the urban landscape that had survived the war. All three cities thus emerged with simplified architectural narratives, whose historically layered complexities only survived in fragments where this twofold “redemptive reconstruction” after Nazism had proven less vigorous, sometimes because local citizens took action to save and appropriate them. Transcending both the Iron Curtain and freshly homogenized nation-states, three cities under three rival regimes shared a surprisingly common history before, during, and after Hitler—in terms of both top-down planning policies and residents’ spontaneous efforts to make home out of their city as its shape shifted around them.
The last place a German soldier wanted to be in 1944 was the eastern front. That summer, Stalin hurled millions of men and thousands of tanks and planes against German forces across a broad front. In a series of massive, devastating battles, the Red Army decimated Hitler's Army Group Center in Belorussua, annihilated Army Group South in the Ukraine, and inflicted crushing casualties while taking Rumania and Hungary. By the time Budapest fell to the Soviets in Febuary 1945, the German Army had been slaughtered--and the Third Reich was in its death throes.
A BEST BOOK OF 2021 FOR THE GUARDIAN * FINANCIAL TIMES * TIMES LITERARY SUPPLEMENT * MINNEAPOLIS STAR TRIBUNE * THE TIMES Hailed as a remarkable literary discovery, a lost novel of heart-stopping intensity and harrowing absurdity about flight and persecution in 1930s Germany Berlin, November 1938. Jewish shops have been ransacked and looted, synagogues destroyed. As storm troopers pound on his door, Otto Silbermann, a respected businessman who fought for Germany in the Great War, is forced to sneak out the back of his own home. Turned away from establishments he had long patronized, and fearful of being exposed as a Jew despite his Aryan looks, he boards a train. And then another. And another . . . until his flight becomes a frantic odyssey across Germany, as he searches first for information, then for help, and finally for escape. His travels bring him face-to-face with waiters and conductors, officials and fellow outcasts, seductive women and vicious thieves, a few of whom disapprove of the regime while the rest embrace it wholeheartedly. Clinging to his existence as it was just days before, Silbermann refuses to believe what is happening even as he is beset by opportunists, betrayed by associates, and bereft of family, friends, and fortune. As his world collapses around him, he is forced to concede that his nightmare is all too real. Twenty-three-year-old Ulrich Boschwitz wrote The Passenger at breakneck speed in 1938, fresh in the wake of the Kristallnacht pogroms, and his prose flies at the same pace. Taut, immediate, infused with acerbic Kafkaesque humor, The Passenger is an indelible portrait of a man and a society careening out of control.
This book is an important reassessment of the failure of Germany's 1941 campaign against the Soviet Union.
Until the end of World War II, East Prussia was the German empire's farthest eastern redoubt, a thriving and beautiful land on the southeastern coast of the Baltic Sea. Now it lives only in history and in myth. Since 1945, the territory has been divided between Poland and Russia, stretching from the border between Russia and Lithuania in the east and south, and through Poland in the west. In Forgotten Land, Max Egremont offers a vivid account of this region and its people through the stories of individuals who were intimately involved in and transformed by its tumultuous history, as well as accounts of his own travels and interviews he conducted along the way. Forgotten Land is a story of historical identity and character, told through intimate portraits of people and places. It is a unique examination of the layers of history, of the changing perceptions and myths of homeland, of virtue and of wickedness, and of how a place can still overwhelm those who left it years before.
WINNER OF THE DAYTON LITERARY PEACE PRIZE A letter from a German soldier to his grandson recounts the terrors of war on the Eastern Front, and a postwar ordinary life in search of atonement, in this “raw, visceral, and propulsive” novel (New York Times Book Review). A New York Times Book Review Editors’ Choice In the throes of the Second World War, young Meissner, a college student with dreams of becoming a scientist, is drafted into the German army and sent to the Eastern Front. But soon his regiment collapses in the face of the onslaught of the Red Army, hell-bent on revenge in its race to Berlin. Many decades later, now an old man reckoning with his past, Meissner pens a letter to his grandson explaining his actions, his guilt as a Nazi participator, and the difficulty of life after war. Found among his effects after his death, the letter is at once a thrilling story of adventure and a questing rumination on the moral ambiguity of war. In his years spent fighting the Russians and attempting afterward to survive the Gulag, Meissner recounts a life lived in perseverance and atonement. Wracked with shame—both for himself and for Germany—the grandfather explains his dark rationale, exults in the courage of others, and blurs the boundaries of right and wrong. We Germans complicates our most steadfast beliefs and seeks to account for the complicity of an entire country in the perpetration of heinous acts. In this breathless and page-turning story, Alexander Starritt also presents us with a deft exploration of the moral contradictions inherent in saving one's own life at the cost of the lives of others and asks whether we can ever truly atone.
“Compelling . . . [a] classic study of the revolutionary process” (Neil Davidson, author of How Revolutionary Were the Bourgeois Revolutions?). As the First World War was about to end in defeat, German sailors began to mutiny—giving voice to the widespread anger against the elites who had led the nation into war and the calamitous impact of that decision on everyday people. The events that followed would eventually result in the parliamentary democracy known as the Weimar Republic—and the socialists who had initially risen up would be attacked by German counterrevolutionary troops, their uniforms marking the debut of a new symbol: the swastika. Because of the socialists’ defeat in Germany, Russia fell into the isolation that gave Stalin his road to power. Here, Chris Harman unearths the history of the lost revolution in Germany and reveals its lessons for the future struggles for a better world. “Chris Harman’s compelling analysis of the failed German Revolution covers the entire period from 1918 to the debacle of 1923, paying close attention to episodes such as the Bavarian Soviet Republic which are often neglected or minimized. Harman clearly demonstrates that this example of ‘lost revolution’ was the real turning point in German history when history failed to turn, with dire consequences.” —Neil Davidson, author of Discovering the Scottish Revolution