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Demonstrates the importance of social location and cultural presuppositions in the interpretation of cultic texts and acts.
This book offers a virtue-centered account of moral theology that is rooted in the Sermon of the Mount.
C. Clifton Black provides a thorough analysis of the most famous prayer in the Christian church, the Lords Prayer. He begins with an impressionist painting of how the ancients prayed during Jesus time in order to set the context for understanding the prayer he taught his disciples. Throughout the book, Black systematically interprets the rich meanings of each part of the Lords prayer. Additionally, he includes an overview of Christian thought on the Lords Prayer from early church mothers and fathers like Tertullian and Teresa of Avila to modern theologians like Karl Barth. Uniquely, this book is an academic study of the Lords Prayer with a focus on the rhetorical culture from which it developed as well as the theological, literary, and historical meanings of the prayer itself.
“Prayer is real religion,” said Auguste Sabatier. If so, the academic study of prayer allows scholars to examine the very heart of religious practices, beliefs, and convictions. Since prayers exist in a wide variety of content, contexts, forms, and practices, a comprehensive approach to the study of prayer is required. Therefore, this volume includes scholars from a wide range of disciplines, in order to discover the breadth of “real religion” from the first to the fifteenth centuries. This volume especially focuses upon the history of Christianity and monasticism, where prayer was the school of hope, faith, and critical thought, awakening the faithful to every aspect of religious and daily life. Contributors are L. Edward Phillips, Karlfried Froehlich, Michael Joseph Brown, David W. Fagerberg, Columba Stewart, Benedicta Ward, Susan Boynton, Corey Barnes, Johannes Heil, Rik Van Nieuwenhove, Roger S. Wieck, Paul W. Robinson and Roy Hammerling.
Convinced that we can no longer have direct, unmediated access to the sense of Jesus’s prayer but must account for the history of its “effects,” David Clark seeks to trace the meaning of one of Christianity’s most repeated, and thus most “effective” texts through the early centuries of the faith. Clark begins by arguing that the prayer’s original context was in a revival of Jewish prayer, then sets it in the literary context of Gospels that, he argues, represented Jesus as recapitulating Israel’s testing in the wilderness in his own temptation. He then traces the prayer’s meaning within the narratives of Matthew and Luke and in the Didache, then examines the first full commentary on the prayer, that of Tertullian in the third century ce. Clark attends to the evolution of ideas and themes embodied in the prayer and of the understanding of prayer itself across epic transitions, from Judaism to the teaching of Jesus, from Jesus to the Gospels, and from the Gospels to earliest self-consciously “catholic” Christianity. This is an engaging narrative of the history behind and reception of the Lord’s Prayer; it illustrates how a text’s reception may help us explore and understand the multivalent meaning of the text itself.
From early on, Christians passed down the account of Jesus’s agony at the prospect of his own death and his prayer that the cup should pass from him (Gethsemane). Yet, this is a troublesome aspect of Christian tradition. Jesus was committed to his death, but as it approached, he prayed for his escape, even as he submitted himself to God’s will. Ancient critics mocked Jesus and his followers for the events at Gethsemane. The ‘hero’ failed to meet the cultural standards for noble death and masculinity. As such, this story calls for further reflection and interpretation. The present book unfolds discourses from the earliest centuries of Christianity to determine what strategies were developed to come to terms with Gethsemane.
Presents a new history of the rise and development of catechesis in Latin Patristic Christianity that foregrounds core questions of knowledge, faith, and teaching. This book focuses on the critical relationship between teaching and epistemology
The Oxford Handbook of Early Christian Studies responds to and celebrates the explosion of research in this inter-disciplinary field over recent decades. As a one-volume reference work, it provides an introduction to the academic study of early Christianity (c. 100-600 AD) and examines the vast geographical area impacted by the early church, in western and eastern late antiquity. It is thematically arranged to encompass history, literature, thought, practices, and material culture. It contains authoritative and up-to-date surveys of current thinking and research in the various sub-specialties of early Christian studies, written by leading figures in the discipline. The essays orientate readers to a given topic, as well as to the trajectory of research developments over the past 30-50 years within the scholarship itself. Guidance for future research is also given. Each essay points the reader towards relevant forms of extant evidence (texts, documents, or examples of material culture), as well as to the appropriate research tools available for the area. This volume will be useful to advanced undergraduate and post-graduate students, as well as to specialists in any area who wish to consult a brief review of the 'state of the question' in a particular area or sub-specialty of early Christian studies, especially one different from their own.
Who was Tertullian, and what can we know about him? This work explores his social identities, focusing on his North African milieu. Theories from the discipline of social/cultural anthropology, including kinship, class and ethnicity, are accommodated and applied to selections of Tertullian’s writings. In light of postcolonial concerns, this study utilizes the categories of Roman colonizers, indigenous Africans and new elites. The third category, new elites, is actually intended to destabilize the other two, denying any “essential” Roman or African identity. Thereafter, samples from Tertullian’s writings serve to illustrate comparisons of his own identities and the identities of his rhetorical opponents. The overall study finds Tertullian’s identities to be manifold, complex and discursive. Additionally, his writings are understood to reflect antagonism toward Romans, including Christian Romans (which is significant for his so-called Montanism), and Romanized Africans. While Tertullian accommodates much from Graeco-Roman literature, laws and customs, he nevertheless retains a strongly stated non-Roman-ness and an African-ity, which is highlighted in the present monograph.
True to Our Native Land is a pioneering commentary of the New Testament that sets biblical interpretation firmly in the context of African American experience and concern. The second edition includes updated commentaries and essays.