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The Lord's Dominion describes the development of mainstream Canadian Methodism, from its earliest days to its incorporation into the United Church of Canada in 1925. Neil Semple looks at the ways in which the church evolved to take its part in the crusade to Christianize the world and meet the complex needs of Canadian Protestants, especially in the face of the challenges of the twentieth century.
Semple covers virtually every aspect of Canadian Methodism. He examines early nineteenth-century efforts to evangelize pioneer British North America and the revivalistic activities so important to the mid-nineteenth-century years. He documents Methodists' missionary work both overseas and in Canada among aboriginal peoples and immigrants. He analyses the Methodist contribution to Canadian education and the leadership the church provided for the expansion of the role of women in society. He also assesses the spiritual and social dimensions of evangelical religion in the personal lives of Methodists, addressing such social issues as prohibition, prostitution, the importance of the family, and changing attitudes toward children in Methodist doctrine and Canada in general. Semple argues that Methodism evolved into the most Canadian of all the churches, helping to break down the geographic, political, economic, ethnic, and social divisions that confounded national unity. Although the Methodist Church did not achieve the universality it aspired to, he concludes that it succeeded in defining the religious, political, and social agenda for the Protestant component of Canada, providing a powerful legacy of service to humanity and to God.
Brett Whalen explores the compelling belief that Christendom would spread to every corner of the earth before the end of time. During the High Middle Ages—an era of crusade, mission, and European expansion—the Western followers of Rome imagined the future conversion of Jews, Muslims, pagans, and Eastern Christians into one fold of God’s people, assembled under the authority of the Roman Church. Starting with the eleventh-century papal reform, Whalen shows how theological readings of history, prophecies, and apocalyptic scenarios enabled medieval churchmen to project the authority of Rome over the world. Looking to Byzantium, the Islamic world, and beyond, Western Christians claimed their special place in the divine plan for salvation, whether they were battling for Jerusalem or preaching to unbelievers. For those who knew how to read the signs, history pointed toward the triumph and spread of Roman Christianity. Yet this dream of Christendom raised troublesome questions about the problem of sin within the body of the faithful. By the late thirteenth and fourteenth centuries, radical apocalyptic thinkers numbered among the papacy’s most outspoken critics, who associated present-day ecclesiastical institutions with the evil of Antichrist—a subversive reading of the future. For such critics, the conversion of the world would happen only after the purgation of the Roman Church and a time of suffering for the true followers of God. This engaging and beautifully written book offers an important window onto Western religious views in the past that continue to haunt modern times.
A "marvelous" (Economist) account of how the Christian Revolution forged the Western imagination. Crucifixion, the Romans believed, was the worst fate imaginable, a punishment reserved for slaves. How astonishing it was, then, that people should have come to believe that one particular victim of crucifixion-an obscure provincial by the name of Jesus-was to be worshipped as a god. Dominion explores the implications of this shocking conviction as they have reverberated throughout history. Today, the West remains utterly saturated by Christian assumptions. As Tom Holland demonstrates, our morals and ethics are not universal but are instead the fruits of a very distinctive civilization. Concepts such as secularism, liberalism, science, and homosexuality are deeply rooted in a Christian seedbed. From Babylon to the Beatles, Saint Michael to #MeToo, Dominion tells the story of how Christianity transformed the modern world.
In this edition of this classic study of postmillennialism, you will sense anew the powerful message of Psalm 72 that Christ "shall have dominion from sea to sea" (Psa 72:8). You will learn that God's word boldly promises that "the whole earth will be filled with his glory" (72:19) so that "all nations will call him blessed" (72:17) - before Christ returns. Many evangelicals today are concerned about those being Left Behind on this Late Great Planet Earth as it collapses into absolute chaos. But the postmillennialist optimistically believes regarding Christ that He Shall Have Dominion throughout the earth. In this book you will find the whole biblical rationale for the postmillennial hope, from its incipient beginning in Genesis to its glorious conclusion in Revelation. Your faith will be re-invigorated as you begin to recognize that "the gospel is the power of God unto salvation" (Rom 1:16) and that our Lord Jesus really meant it when he commanded us to "go and make disciples of all the nations" (Matt 28:19).
In Now That’s a Good Question, R.C. Sproul answers more than 300 challenging questions about life and faith. Addressing doctrinal points and contemporary issues such as euthanasia, evolution, and abortion, Sproul covers more than three hundred topics in a personable, easy-to-read style that’s perfect for the lay person. New believers as well as those mature in the faith will find this book a solid resource for those challenging questions of life and faith.
When God Almighty created the earth, the sea, and all the living creatures, man was the last to be created. And when God created man, he said to him to have dominion over the fish of the sea, over the fowls of the air, and over all the living things that move upon the earth. In other words, God handed over the earth to the man to be in charge. The man, Adam, understood the authority, and that is why he exercised the authority by naming all the animals. Lion, monkey, elephant, etc. were named by Adam, and the names still stand up till now. The man, Adam, was fully in control of the earth, until he disobeyed God’s order. His disobedience to God’s order made him lose his dominion to the devil. The devil kept man under bondage, and that is why God sent his son, Jesus, to rescue man from the bondage of Satan and restore dominion to man. Christ Jesus, through his death and resurrection, has restored dominion to those who believe in him. So those who believe and accept the grace of God through Jesus Christ our Lord have dominion and authority restored to them. Everyone in Christ Jesus has dominion over the devil and cohorts. The Lord Jesus said to those to believe in him and that in his name, they shall cast out devils. So in this book, you will understand how authority was given man, Adam, and how Adam lost the authority to the devil and how Christ has restored the authority to those that believe in him and how to exercise the authority through the name of Jesus. Do not forget that God has given Jesus a name that is above every other name. That at the mention of the name of Jesus, every knee should bow and every tongue shall confess that Jesus is Lord.
Taking a literary approach to the Old Testament in this New Studies in Biblical Theology volume, Stephen G. Dempster traces the story of Israel through its family lines and locales—and reflects on its meaning for New Testament revelation.
God gave dominion over His creation to Adam, but it was lost due to sin. That’s why a new, sinless Adam was needed. That New Adam is Jesus Christ. The dominion mandate, to fill the earth and subdue it, is now Christ’s mandate. The church, often referred to as the bride and body of Christ, is the physical means through which our Lord operates in the world and carries out His mission. But the mandate, like the first Adam before Him, is His. The church, the bride, the new and resurrected Eve is to assist and obey Him in everything, responding to Him with faith. The Bible is not a religious manual informing us what doctrines to believe to “be saved.” The Bible is a completed work detailing and describing for us, the heirs of God’s creation, the fate of the world that existed before and the divine principles upon which Christ will advance His everlasting kingdom. The Father did not send His Son to replace an old, outdated religion with a new and better religion. God sent His Son to raise the dead to life, to restore a broken relationship between God and man, and to remake mankind into His image. With His Spirit, united with our spirit, in these mortal bodies, humanity is to exhibit His divine attributes through acts of love, wisdom, holiness, justice, goodness, and truth, transforming the entire world in the process. That is the whole point of Christianity. In Covenant of Dominion: The Salvation of the World in Christ, G. Michael Rowe explains the proper context that brings the New Testament into focus and can dispel the many doctrinal issues that are dividing the church. The proper context is preterism. The framework for understanding the dominion mandate and the destiny of the church is the covenant.