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Ambition and arrogance - these were to be the cause of Ravana's downfall. Blessed by both Brahma the creator and Shiva the destroyer, the powerful ruler of Lanka could have enjoyed fame and respect had he only reined in his arrogance. It was left to Vishnu the preserver to find a way to curb Ravana. In the process, there unfolded one of the world's most beautiful romantic sagas - the story of Rama's love for his devoted Sita.
Anthropologist and journalist Blank gives a new perspective to the 3,000-year-old Hindu classic, retelling the ancient tale while following the course of Rama's journey through present-day India and Sri Lanka.
Marco Polo in 1298 described 'Seyllan' as the most beautiful island of it size in the world. The Greeks and Romans praised 'Taprobane' and 18th century travellers praised 'Serendip' from which name comes the word serendipity - the luck of the unexpected.So it was for Lord Naseby, then plain Michael Morris working in challenging Calcutta, to be told one Monday morning on 10 May1963 that he must go urgently to Colombo, Ceylon to handle a crisis.This book is a celebration of Lord Naseby's subsequent unique involvement with Sri Lanka, its people and its politics over the last fifty years. During that time he has visited the island at least 20 times. He has been an official observer at a number of Presidential and General Elections, witnessed the opening of the Victoria Dam as an official guest, supported the Sri Lanka Government and people through a near-thirty year civil war and was instrumental in the UK's aid response to the devastating Tsunami of 2004. Indeed a year later the President of Sri Lanka presented him with the nation's highest award for non- nationals the Sri Lanka Ratna (Titular).This book is a powerful memoir of one man's very special relationship with a beautiful island and its people, his recollections from fifty years of a unique friendship between a British politician and the people of Sri Lanka.
Ravana, the demon-king antagonist from the Ramayana, the ancient Hindu epic poem, has become an unlikely cultural hero among Sinhala Buddhists over the past decade. In Ravana's Kingdom, Justin W. Henry delves into the historical literary reception of the epic in Sri Lanka, charting the adaptions of its themes and characters from the 14th century onwards, as many Sri Lankan Hindus and Buddhists developed a sympathetic impression of Ravana's character, and through the contemporary Ravana revival, which has resulted in the development of an alternative mythological history, depicting Ravana as king of the Sri Lanka's indigenous inhabitants, a formative figure of civilizational antiquity, and the direct ancestor of the Sinhala Buddhist people. Henry offers a careful study of the literary history of the Ramayana in Sri Lanka, employing numerous sources and archives that have until now received little to no scholarly attention, as well as the 21st century revision of a narrative of the Sri Lankan people-a narrative incubated by the general public online, facilitated by social media and by the speed of travel of information in the digital age. Ravana's Kingdom offers a glimpse into a centuries-old, living Ramayana tradition among Hindus and Buddhists in Sri Lanka-a case study of the myth-making process in the digital age.
A lively and plainspoken translation of the Buddhist sutra known as the ‘holy grail of Zen’—with “plentiful notes, explanations, and study questions” (Library Journal) The first English translation the original text used by Bodhidharma—the source upon which all Chinese Zen masters have relied ever since Having translated The Diamond Sutra and The Heart Sutra, and following with The Platform Sutra, Red Pine now turns his attention to perhaps the greatest Sutra of all. The Lankavatara Sutra is the holy grail of Zen. Zen’s First Patriarch, Bodhidharma, gave a copy of this text to his successor, Hui–k’o, and told him everything he needed to know was in this book. Passed down from teacher to student ever since, this is the only Zen sutra ever spoken by the Buddha. Although it covers all the major teachings of Mahayana Buddhism, it contains but two teachings, which Chinese Zen Masters came to know as “have a cup of tea” and “taste the tea.” • Everything we perceive as being real is nothing but the perceptions of our own mind • The knowledge of this is something that must be realized and experienced for oneself and cannot be expressed in words. In addition to presenting one of the most difficult of all Buddhist texts in clear English, Red Pine has also added summaries, explanations and notes, including relevant Sanskrit terms on the basis of which the Chinese translation was made. This promises to become an essential text for anyone seeking to deepen their understanding or knowledge of Zen.
As Ravana abducts Sita, the brave vulture Jatayu sacrifices his life trying to save her. With his unparalleled devotion, Nandi gains immortality as Shiva's vahana. The magnificent four-tusked elephant, Airavata emerges from the golden egg of creation to become Indra's trusted vehicle. When Vishnu as Narasimha continues to destroy the world, he takes the form of the two-headed bird, Gandaberunda. Shyama and Sabala, the divine hounds are given the responsible task of guarding Yama's gates. The stories in this Amar Chitra Katha are taken from ancient texts including the Shiva Purana, Vishnu Purana, Gajashastra, the Brahmanas and also from folklore.
Borrowing from Sanghadasa's Jaina version of the Ramayana, Mandodari-one of the least known characters of the Hindu epic-is finally given a voice. Considered to be one of the most beautiful apsaras, she was married off to the mighty Ravana, the legendary king of Lanka. In her story, she speaks about her struggles after her marriage, her insecurities and her pious nature that challenged her husband's growing aspirations. She narrates the rise of Ravana's power and the blunders he made that ultimately caused the downfall of Lanka. Despite her husband's faults, Mandodari loved him and advised him to follow the path of righteousness. Ravana's defeat in a thirteen-day war turned him into a villain. But what if he were the real hero on his side of the war? What if his downfall was a result of scheming to push him out of power? This is Mandodari's story.
The Taming of the Demons examines mythic and ritual themes of violence, demon taming, and blood sacrifice in Tibetan Buddhism. Taking as its starting point Tibet's so-called age of fragmentation (842 to 986 C.E.), the book draws on previously unstudied manuscripts discovered in the "library cave" near Dunhuang, on the old Silk Road. These ancient documents, it argues, demonstrate how this purportedly inactive period in Tibetan history was in fact crucial to the Tibetan assimilation of Buddhism, and particularly to the spread of violent themes from tantric Buddhism into Tibet at the local and the popular levels. Having shed light on this "dark age" of Tibetan history, the second half of the book turns to how, from the late tenth century onward, the period came to play a vital symbolic role in Tibet, as a violent historical "other" against which the Tibetan Buddhist tradition defined itself. -- Georges Dreyfus