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The subject of Time has a wide intellectual appeal across different dis ciplines. This has shown in the variety of reactions received from readers of the first edition of the present Book. Many have reacted to issues raised in its philosophical discussions, while some have even solved a number of the open technical questions raised in the logical elaboration of the latter. These results will be recorded below, at a more convenient place. In the seven years after the first publication, there have been some noticeable newer developments in the logical study of Time and temporal expressions. As far as Temporal Logic proper is concerned, it seems fair to say that these amount to an increase in coverage and sophistication, rather than further break-through innovation. In fact, perhaps the most significant sources of new activity have been the applied areas of Linguistics and Computer Science (including Artificial Intelligence), where many intriguing new ideas have appeared presenting further challenges to temporal logic. Now, since this Book has a rather tight composition, it would have been difficult to interpolate this new material without endangering intelligibility.
That philosophical themes could be studied in an exact manner by logical meanS was a delightful discovery to make. Until then, the only outlet for a philosophical interest known to me was the production of poetry or essays. These means of expression remain inconclusive, however, with a tendency towards profuseness. The logical discipline provides so me intellectual backbone, without excluding the literary modes. A master's thesis by Erik Krabbe introduced me to the subject of tense logic. The doctoral dissertation of Paul N eedham awaked me (as so many others) from my dogmatic slumbers concerning the latter's mono poly on the logical study of Time. Finally, a set of lecture notes by Frank Veltman showed me how classical model theory is just as relevant to that study as more exotic intensional techniques. Of the authors whose work inspired me most, I would mention Arthur Prior, for his irresistible blend of logic and philosophy, Krister Segerberg, for his technical opening up of a systematic theory, and Hans Kamp, for his mastery of all these things at once. Many colleagues have made helpful comments on the two previous versions of this text. I would like to thank especially my students Ed Brinksma, Jan van Eyck and Wilfried Meyer-Viol for their logical and cultural criticism. The drawings were contributed by the versatile Bauke Mulder. Finally, Professor H intikka's kind appreciation provided the stimulus to write this book.
In the Logic of Being: Realism, Truth, and Time, the influential philosopher Paul M. Livingston explores and illuminates truth, time, and their relationship by employing methods from both Continental and analytic philosophy.
Originally published in 1995 Time and Logic examines understanding and application of temporal logic, presented in computational terms. The emphasis in the book is on presenting a broad range of approaches to computational applications. The techniques used will also be applicable in many cases to formalisms beyond temporal logic alone, and it is hoped that adaptation to many different logics of program will be facilitated. Throughout, the authors have kept implementation-orientated solutions in mind. The book begins with an introduction to the basic ideas of temporal logic. Successive chapters examine particular aspects of the temporal theoretical computing domain, relating their applications to familiar areas of research, such as stochastic process theory, automata theory, established proof systems, model checking, relational logic and classical predicate logic. This is an essential addition to the library of all theoretical computer scientists. It is an authoritative work which will meet the needs both of those familiar with the field and newcomers to it.
The only book to investigate the parallel between what happens at other times and what happens in other possible worlds.
This is a revised and expanded edition of a seminal work in the logic and philosophy of time, originally published in 1968. Arthur N. Prior (1914-1969) was the founding father of temporal logic, and his book offers an excellent introduction to the fundamental questions in the field. Several important papers have been added to the original selection, as well as a comprehensive bibliography of Prior's work and an illuminating interview with his widow, Mary Prior. In addition, the Polish logic which made Prior's writings difficult for many readers has been replaced by standard logical notation. This new edition will secure the classic status of the book.
There is a tradition of interpreting Heidegger's remarks on logic as an attempt to flout, revise, or eliminate logic, and of thus characterizing Heidegger as an irrationalist. Heidegger and Logic looks closely at Heidegger's writings on logic in the Being and Time era and argues that Heidegger does not seek to discredit logic, but to determine its scope and explain its foundations. Through a close examination of the relevant texts, Greg Shirley shows that this tradition of interpretation rests on mischaracterizations and false assumptions. What emerges from Heidegger's remarks on logic is an account of intelligibility that is both novel and relevant to issues in contemporary philosophy of logic. Heidegger's views on logic form a coherent whole that is an important part of his larger philosophical project and helps us understand it better, and that constitutes a unique contribution to the philosophy of logic
This book is an introduction to temporal logic, a now flourishing branch of philosophical logic whose origin is of recent date, its main impetus having been provided by the publication in the late 1950s of A. N. PRIOR'S pioneering book, Time and Modality (Oxford, The Clarendon Press, 1957). Virtually all work in the field to around 1966 is surveyed in PRIOR'S elegant treatise Past, Present and Future (Oxford, The Clarendon Press, 1967). In consequence, it is no simple matter to write a comprehensive book on the subject with out merely rehearsing material already dealt with in PRIOR'S works. We believe, however, that the present book succeeds in this difficult endeavor because it approaches established materials from wholly novel points of departure, and is thus able to attain new perspectives and achieve new results. Its introductory character notwithstanding, the present work is consequently in substantial measure devoted to an exposition of new findings and a demonstration of new results. Parts of the book have been published previously. Chapter II is a modified version of an article of the same title by N. RESCHER and JAMES GARSON in The Journal of Symbolic Logic (vol. 33 [1968], pp.537-548). And Chapter XIII is a modified version of the article "Temporally Conditioned Descriptions" by N. RESCHER and JOHN ROBISON in Ratio, vol. 8 (1966), pp. 46-54. The authors are grateful to Professors GARSON and ROBISON, and to the editors of the jounal involved, for their permission to use this materials here.
In Show Time, Lee Ann Fujii asks why some perpetrators of political violence, from lynch mobs to genocidal killers, display their acts of violence so publicly and extravagantly. Closely examining three horrific and extreme episodes—the murder of a prominent Tutsi family amidst the genocide in Rwanda, the execution of Muslim men in a Serb-controlled village in Bosnia during the Balkan Wars, and the lynching of a twenty-two-year old Black farmhand on Maryland's Eastern Shore in 1933—Fujii shows how "violent displays" are staged to not merely to kill those perceived to be enemies or threats, but also to affect and influence observers, neighbors, and the larger society. Watching and participating in these violent displays profoundly transforms those involved, reinforcing political identities, social hierarchies, and power structures. Such public spectacles of violence also force members of the community to choose sides—openly show support for the goals of the violence, or risk becoming victims, themselves. Tracing the ways in which public displays of violence unfold, Show Time reveals how the perpetrators exploit the fluidity of social ties for their own ends.
A new 2024 translation of Martin Heidegger's major work "Being and Time" (Sein und Zeit), originally published in 1927 in multiple publications. This edition contains a new afterword by the Translator, a timeline of Heidegger's life and works, a philosophic index of core Heideggerian concepts and a guide for terminology across 19th and 20th century Existentialists. This translation is designed for readability and accessibility to Heidegger's enigmatic and dense philosophy. Complex and specific philosophic terms are translated as literally as possible and academic footnotes have been removed to ensure easy reading. Being and Time presents a complex philosophical discourse on the nature of being (Sein) and time (Zeit), focusing in particular on the temporal-existentialist concept of Dasein, a term that combines the German words for "to be" (sein) and "there" (da). This classic philosophic work examines the traditional metaphysical understanding of being, arguing that this understanding, typically based on the idea of a constant presence, fails to account for the temporal and existential dimensions of being. Heidegger proposes that an understanding of being requires an analysis of Dasein, which is characterized not only by its existence, but also by its being in the world and its temporal existence. The concept of Dasein is central to the his argument, emphasizing that Dasein is always already situated in a world, and its understanding of being is shaped by its temporal existence. This perspective challenges traditional metaphysical notions of being as static and unchanging, proposing instead that being is fundamentally temporal and connected to human existence and understanding. As the title suggests, Heidegger sees the question of Being as indistinguishable from Time, arguing that Newtonian conceptions of time as a series of now-points are inadequate for understanding the being of Dasein. His Ontochronology argues that the existential and ontological analysis of Dasein reveals a more fundamental concept of time, one that is integral to the structure of Being itself. The text further elaborates on the idea of "thrownness" and several other existentialist themes. Thrownness is one of the three conditions that signifies Dasein's immersion in the world, where it finds itself already entangled in a web of relations and meanings. This "thrownness", combined with Dasein's inherent being-toward-death, underscores the existential condition of human beings, framing their existence as a continual engagement with their own finitude and the possibilities of their being. Heidegger posits that understanding the nature of being requires a fundamental rethinking of both being and time, dogmatically stating that the true nature of being can only be grasped through an understanding of the temporality that characterizes the existence of being.