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With characteristic boldness and careful reassessment of the evidence, MacDonald offers an alternative reconstruction of Q and an alternative solution to the Synoptic Problem: the Q+/Papias Hypothesis. To do so, he reconstructs and interprets two lost books about Jesus: the earliest Gospel, which was used as a source by the authors of Mark, Matthew, and Luke; and the earliest commentary on the Gospels, by Papias of Hierapolis, who apparently knew Mark, Matthew, and the lost Gospel, which he considered to be an alternative Greek translation of a Semitic Matthew. MacDonald also explores how these two texts, well known into the fourth century, shipwrecked with the canonization of the New Testament and the embarrassment at outmoded eschatologies in both the lost Gospel and Papias’s Exposition.
The last fifty years have witnessed a remarkable renaissance in Q studies with scholars probing every aspect of the Q hypothesis from the existence and extent of Q to the reconstruction of the original text and the place of the document in the history of early Christianity. The time seems ripe for a major commentary on Q to consolidate and extend the discussion of this important document that Matthew and Luke incorporated into their gospels. Q: A Reconstruction and Commentary contains an argued reconstruction of the original Greek text of Q and a commentary on the reconstructed text along with an introduction that explores all of the main questions that swirl around the Q hypothesis.
Urban Apologetics examines the legitimate issues that Black communities have with Western Christianity and shows how the gospel of Jesus Christ—rather than popular, socioreligious alternatives—restores our identity. African Americans have long confronted the challenge of dignity destruction caused by white supremacy. While many have found meaning and restoration of dignity in the black church, others have found it in ethnocentric socioreligious groups and philosophies. These ideologies have grown and developed deep traction in the black community and beyond. Revisionist history, conspiracy theories, and misinformation about Jesus and Christianity are the order of the day. Many young African Americans are disinterested in Christianity and others are leaving the church in search of what these false religious ideas appear to offer, a spirituality more indigenous to their history and ethnicity. Edited by Dr. Eric Mason and featuring a top-notch lineup of contributors, Urban Apologetics is the first book focused entirely on cults, religious groups, and ethnocentric ideologies prevalent in the black community. The book is divided into three main parts: Discussions on the unique context for urban apologetics so that you can better understand the cultural arguments against Christianity among the Black community. Detailed information on cults, religious groups, and ethnic identity groups that many urban evangelists encounter—such as the Nation of Islam, Kemetic spirituality, African mysticism, Hebrew Israelites, Black nationalism, and atheism. Specific tools for urban apologetics and community outreach. Ultimately, Urban Apologetics applies the gospel to black identity to show that Jesus is the only one who can restore it. This is an essential resource to equip those doing the work of ministry and apology in urban communities with the best available information.
"Debating the Sacraments argues that Reformation debates concerning baptism and the Lord's Supper cannot be treated in isolation. It demonstrates the continuing influence of Erasmus on Luther's evangelical opponents and examines the role of printing in fanning the public controversy over the sacraments"--Provided by publisher.
Reprint of the original, first published in 1875.
In this book Hans-Josef Klauck provides a comprehensive introduction to the apocryphal gospels - the biblical and related writings which do not form part of the accepted canon of Scripture.Klauck classifies the material in various helpful ways: Agrapha (isolated sayings if Jesus), Fragments, Jewish Christian Gospels, Two Gospels of the Egyptians, Infancy Gospels, Gospels about Jesus' Death and Resurrection, Gospels from Nag Hammadi, Conversations with the Risen Jesus, Dialogues of Jesus with No Location, Legends about the Death of Mary, Lost Gospels, the Toledot Jeshu (an anti-gospel) . Each section is accompanied by a carefully related bibliography. This highly readable introduction takes account of all the latest international scholarship on the apocrypha and will be an invaluable resource for all scholars and students in the field.
When Christians speak of “the gospels” they’re usually referring to Matthew, Mark, Luke, and John. Other ancient writings about the life of Jesus are generally considered noncanonical or heretical. But what if these other gospel writings—including the Gospel of Thomas, the Gospel of Judas, and the Protevangelium of James—aren’t fundamentally different from the four canonical gospels? In this follow-up to Gospel Writing: A Canonical Perspective, noted biblical scholar Francis Watson makes the case that viewing early gospel literature as a unified genre—sharing significant similarities in sources, content, and goals—allows us to discern important interrelated aspects that are lost amid the usual categories. Watson’s critical approach enables modern readers of the Bible to break free of fraught scholarly assumptions in order to better understand early Christian identity formation and beliefs.