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A look at one of the most influential aristocratic families in Scottish history and their role in eighteenth-century politics. Based in Perthshire, the Murray family played an important role in all Jacobite rebellions, whether as rebels or supporters of the government. During the Great Rising of 1715, the head of the family, the Duke of Atholl, remained loyal to the Hanoverian government, but three of his sons were Jacobites. Two of these brothers then went on to play major roles in the 1719 Rising and in the more famous 1745. What led to their decision to commit to the Jacobite cause? A look at the earlier years of the Murrays at the end of the seventeenth and early eighteenth centuries sheds light on the family dynamics and helps explain how and why the brothers made the decisions they did. Traditionally the Murrays were thought to have perhaps made a conscious and pragmatic decision to have a foot in both camps, but the evidence presented here shows the brothers possessed a strong rebellious streak. Despite the heavily enforced regime of duty from their father and the Presbyterian piety of their mother, they refused to conform to their parents’ wishes and in varying degrees chose of their own volition, a different path to that expected of them. Set against the backdrop of social unrest and anxiety over against English influence in Scotland, these choices had a significant impact on the history of the family and, because of who that family was, a significant impact on the country.
Confirmation was an important part of the life of the eighteenth-century church which consumed a significant part of the time of bishops, of clergy in their preparation of candidates, and of the candidates themselves in terms of a transition in their Christian life. Yet it has been almost entirely overlooked by scholars. This book aims to fill this void in our understanding, and offers an important contribution and correction of our understanding of the life of the church during the long eighteenth century in both Britain and North America. Tovey addresses two important historical debates: the 'pessimist/optimist' debate on the character and condition of the Church of England in the eighteenth century; and the debate on the 're-enchantment' of the eighteenth century which challenges the secular nature of society in the age of the Enlightenment. Drawing on new developments of the study of visitation returns and episcopal life and on primary research in historical records, Anglican Confirmation goes behind the traditional Tractarian interpretations to uncover the understanding and confidence of the eighteenth-century church in the rite of confirmation. The book will be of interest to eighteenth-century church historians, theologians and liturgists alike.