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This book deals with the conditions in Scotland before the 1800 migration, settlement experiences in Glengarry, and the spread of these Scots-Canadians from Glengarry to the American and Canadian wests.
For anyone interested in the history of the Scottish people, in Scotland and North America, this book is essential reading. In Canada and the United States today there are tens of thousands of descendants of Highland Scots who left Lochaber around 1800 to settle in Glengarry County. This book deals with the conditions in Scotland before migration, settlement experiences in Glengarry, and the spread of these Scots-Canadians from Glengarry to the American and Canadian wests. There are fur trade and Métis connections, and even ties with the Caribbean. As well as colourful articles, this book contains a wealth of genealogical information, family trees, maps, photographs and other illustrations.
For anyone interested in the history of the Scottish people, in Scotland and North America, this book is essential reading. In Canada and the United States today there are tens of thousands of descendants of Highland Scots who left Lochaber around 1800 to settle in Glengarry County. This book deals with the conditions in Scotland before migration, settlement experiences in Glengarry, and the spread of these Scots-Canadians from Glengarry to the American and Canadian wests. There are fur trade and M�tis connections, and even ties with the Caribbean. As well as colourful articles, this book contains a wealth of genealogical information, family trees, maps, photographs and other illustrations.
This is the first fully documented account, produced in modern times, of the migration of Scots to Lower Canada. Scots were in the forefront of the early influx of British settlers, which began in the late eighteenth century. John Nairne and Malcolm Fraser were two of the first Highlanders to make their mark on the province, arriving at La Malbaie soon after the Treaty of Paris in 1763. By the early 1800s many Scottish settlements had been formed along the north side of the Ottawa River, in the Chateauguay Valley to the southwest of Montreal, and in the Gaspe region. Then, as economic conditions in the Highlands and Islands deteriorated by the late 1820s, large numbers of Hebridean crofters settled in the Eastern Townships. The first group came from Arran and the later arrivals from Lewis. Les Ecossais were proud of their Scottish traditions and customs, those living reminders of the old country which had been left behind. In the end they became assimilated into Quebec's French-speaking society, but along the way they had a huge impact on the province's early development. How were les Ecossais regarded by their French neighbours? Were they successful pioneers? In her book, Lucille H. Campey assesses their impact as she unravels their story. Drawing from a wide range of fascinating sources, she considers the process of settlement and the harsh realities of life in the New World. She explains how Quebec province came to acquire its distinctive Scottish communities and offers new insights on their experiences and achievements.
In the late eighteenth century, Scottish emigration became an unstoppable force. Campey examines the causes of the exodus and traces the colonizers progress across Canada.
Scots, some of Upper Canadas earliest pioneers, influenced its early development. This book charts the progress of Scottish settlement throughout the province.
In Canada there are nearly as many descendants of Scots as there are people living in Scotland; almost 5 million Canadians ticked the "Scottish origin" box in the most recent Canadian Census. Many Scottish families have friends or relatives in Canada. Who left Scotland? Why did they leave? What did they do when they got there? What was their impact on the developing nation? Thousands of Scots were forced from their homeland, while others chose to leave, seeking a better life. As individuals, families and communities, they braved the wild Atlantic Ocean, many crossing in cramped under-rationed ships, unprepared for the fierce Canadian winter. And yet Scots went on to lay railroads, found banks and exploit the fur trade, and helped form the political infrastructure of modern day Canada. This book follows the pioneers west from Nova Scotia to the prairie frontier and on to the Pacific coast. It examines the reasons why so many Scots left their land and families. The legacy of centuries of trade and communication still binds the two countries, and Scottish Canadians keep alive the traditions that crossed the Atlantic with their ancestors. REVIEW: ...meticulously researched and fluently written... it neatly charts the rise of a country without succumbing to sentimental myths. SCOTLAND ON SUNDAY
In A Kingdom of the Mind ethnographers, material culture specialists, and contributors from a wide variety of disciplines explore the impact of the Scots on Canadian life, showing how the Scots' image of their homeland and themselves played an important role in the emerging definition of what it meant to be Canadian.
"Scots trappers dominated the fur trade, often proving more loyal to clan than to trading company or nation. Relying on centuries of experience raising livestock for British markets, Scottish investors and managers became highly visible in the post-Civil War western cattle industry with thriving outfits such as the Swan Land and Cattle Company in Wyoming. They introduced new breeds to western ranching, such as the Aberdeen Angus, that remain popular today. Similarly, Scots herders dominated the western sheep industry, running herds of over 100,000 animals. Andrew Little's sheep ranch in Idaho was so famous that a letter addressed simply "Andy Little, USA" found its intended recipient.
The work is the result of over thirty years of oral fieldwork among the last Gaels in Cape Breton, for whom piping fit unself-consciously into community life, as well as an exhaustive synthesis of Scottish archival and secondary sources. Reflecting the invaluable memories of now-deceased new world Gaelic lore-bearers, John Gibson shows that traditional community piping in both the old and new world Gàihealtachlan was, and for a long time remained, the same, exposing the distortions introduced by the tendency to interpret the written record from the perspective of modern, post-eighteenth-century bagpiping. Following up the argument in his previous book, Traditional Gaelic Bagpiping, 1745-1945, Gibson traces the shift from tradition to modernism in the old world through detailed genealogies, focusing on how the social function of the Scottish piper changed and step-dance piping progressively disappeared. Old and New World Highland Bagpiping will stir controversy and debate in the piping world while providing reminders of the value of oral history and the importance of describing cultural phenomena with great care and detail.