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Music ministers offer their gift to the glory of God. Whether they sing or play, their ministry is essential to the worship of your parish. It serves the flow of liturgical prayer, adds beauty and artistry to the way people pray, and enlivens the words that express belief and immerse those who sing them into the mystery of God. This third edition has been expanded to help music ministers reflect more deeply upon their liturgical role. As part of the Liturgical Ministry Series®, this book is grounded in Church doctrine, liturgical practice, and follows a format that provides the newly formed and experienced ministers alike with basic skills and theological insights in order to perform their ministry well and in a Christlike manner. This includes: Theological and historical reflections on the liturgy and the ministry Practical skills-building and advice for serving in this role Ways to deepen your spirituality and call to discipleship Answers to frequently asked questions Recommended resources A glossary Questions for discussion and reflection
Barráere had a major impact on the development of the flute & flute pedagogy in the U.S. during the 20th century. This biography covers his formative years in Paris and his years with the New York Symphony & the Institute of Musical Art, where he founded the woodwind department.
A comprehensive guide to Mozart's THE MAGIC FLUTE, featuring insightful and in depth Commentary and Analysis, a complete, newly translated Libretto with German/English translation side-by side, and over 30 music highlight examples.
In this book, Sister Kubicki uses Jacques Berthier's Taize music to explore the nature of liturgical music as ritual symbol. She carries out a hermeneutical analysis of Berthier's chants and examines biographical and historical data related to the creator's of Taize music and the founding of the Taize community. The author draws on five areas of study to interpret the Taize chants as ritual symbol - symbol theory, semiotics, theologies of symbol, ritual theory, and perfomative language theory. The final chapter explores potential ecclesial meanings which may be mediated in the Taize liturgy and the role of Berthier's chants in mediating that meaning. The study concludes that it is music's symbolic property that enables it to be both ministerial and integral to the liturgy. As symbolic activity, music-making evokes participation, negotiates relationships, and enables the assembly to orient themselves and to find their identity and place within their world. Furthermore, music-making provides the illocutionary force to "do something" in the act of singing. Thus it is that as part of a complexus of ritual symbols, music interacts with other symbols, in mediating the liturgy's meaning.
The Greek Bible and the services of the Orthodox Church have proved a rich source of language for many poets of modern Greece, and perhaps for none more than for Kostis Palamas, Angelos Sikelianos and Odysseas Elytis, whose overlapping careers span the period 1876-1996. A blurring of the boundaries between Orthodoxy and 'Greekness' (hellênikotêta, which all three poets celebrate) has often led critics to assume from the Christian borrowings in the poetry the Christian allegiance of the poets. Through detailed analyses of selected poems, focusing on their relation to Biblical and liturgical source texts, this book questions whether the work of these poets is compatible with Christianity at all. It asks whether a Christ who is assimilated, along with the Virgin Mary, into the ancient Greek pantheon, or presented as a symbol of Beauty, or as object of the erotic desire of the women of the Gospels is still within the realm of Orthodoxy. Above all it asks whether, when the poetic ego appropriates to itself words which in their original context belong to Christ or Jehovah, there is any room left for the divine, or whether the poet has not in fact elbowed God off the stage altogether.