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Reports on the Nazi genocide of Jews in Lithuania, dwelling on Lithuanian collaboration in the Holocaust or passive response to it. Describes the Holocaust in Vilnius, Kaunas, and some other places, and Jewish reactions to it, including attempts at resistance. Dismisses theories that the cause of Lithuanian collaboration was the widespread linkage of Jews with communism and the real or exaggerated Jewish role in the Sovietization of Lithuania in 1940-41. Although the traumatic experience of Sovietization exacerbated the ethnic conflict in Lithuania, those Lithuanians who murdered Jews in Kaunas, Vilnius, and elsewhere acted out of pre-existing hatred. The root of this hatred, which manifested itself in the prewar period as well, was economic competition with the Jews and religious and cultural distance from them. Argues that the Lithuanians showed an ability to resist Nazi policies in situations that were vital to them, e.g. concerning mobilization for work in Germany. They could have also resisted the Nazi genocide of Jews, but it was not regarded as vital.
"More than five centuries of Jewish life in Lithuania was abruptly ended when Lithuanian Jews were slaughtered en masse in the second half of 1941. The testimonies published here tell of the destruction of Jewish life in Lithuania. Perpetrators of the massacre, most of them Lithuanians, acted with enthusiasm and in many cases without help or supervision from the invading Germans. The testimonies are not pleasant to read. They tell of the horrors and evils inflicted on Lithuanian Jews. Many echo the same pattern of degradation and slaughter: Lithuanians first attacked Jews morally and spiritually, imposing assorted humiliating labours, torture and other evils; then began their physical annihilation. Armed bands of self-described "partisans" took control of Lithuanian towns as soon as the occupying Soviets left. Often, even before the Germans arrived, these bands started to terrorise and abuse the Jewish population: Partisans and others broke into Jewish homes and brazenly looted Jewish property. Jailings, torture, and summary executions began shortly afterward. First to be killed were Jews with Soviet connections; later, any perceived or invented offence could mean execution, or a Jew could be killed for no reason at all. Jews' non-moveable possessions were claimed by their Lithuanian neighbors, particularly the partisans and their families. Eventually, the Jews were taken to pits dug in nearby forests to be shot. Amid the chaos of this organized slaughter, many were buried alive in the pits. At times partisans broke small children on their knees or bashed their heads on trees before throwing them, half dead, into a pit. From the 121 testimonies published here, it is clear that the slaughter of the Jews was widely known." -- From Amazon.com.
Ellen Cassedy’s longing to recover the Yiddish she’d lost with her mother’s death eventually led her to Lithuania, once the “Jerusalem of the North.” As she prepared for her journey, her uncle, sixty years after he’d left Lithuania in a boxcar, made a shocking disclosure about his wartime experience, and an elderly man from her ancestral town made an unsettling request. Gradually, what had begun as a personal journey broadened into a larger exploration of how the people of this country, Jews and non-Jews alike, are confronting their past in order to move forward into the future. How does a nation—how do successor generations, moral beings—overcome a bloody past? How do we judge the bystanders, collaborators, perpetrators, rescuers, and ourselves? These are the questions Cassedy confronts in We Are Here, one woman’s exploration of Lithuania’s Jewish history combined with a personal exploration of her own family’s place in it. Digging through archives with the help of a local whose motives are puzzling to her; interviewing natives, including an old man who wants to “speak to a Jew” before he dies; discovering the complications encountered by a country that endured both Nazi and Soviet occupation—Cassedy finds that it’s not just the facts of history that matter, but what we choose to do with them.
Hero–or Nazi? Silvia Foti was raised on reverent stories about her hero grandfather, a martyr for Lithuanian independence and an unblemished patriot. Jonas Noreika, remembered as “General Storm,” had resisted his country’s German and Soviet occupiers in World War II, surviving two years in a Nazi concentration camp only to be executed in 1947 by the KGB. His granddaughter, growing up in Chicago, was treated like royalty in her tightly knit Lithuanian community. But in 2000, when Silvia traveled to Lithuania for a ceremony honoring her grandfather, she heard a very different story—a “rumor” that her grandfather had been a “Jew-killer.” The Nazi’s Granddaughter is Silvia’s account of her wrenching twenty-year quest for the truth, from a beautiful house confiscated from its Jewish owners, to familial confessions and the Holocaust tour guide who believed that her grandfather had murdered members of his family. A heartbreaking and dramatic story based on exhaustive documentary research and soul-baring interviews, The Nazi’s Granddaughter is an unforgettable journey into World War II history, intensely personal but filled with universal lessons about courage, faith, memory, and justice.
FINALIST FOR THE NATIONAL JEWISH BOOK AWARD * SHORTLISTED FOR THE LIONEL GELBER PRIZE “The mass killings of Jews from 1918 to 1921 are a bridge between local pogroms and the extermination of the Holocaust. No history of that Jewish catastrophe comes close to the virtuosity of research, clarity of prose, and power of analysis of this extraordinary book. As the horror of events yields to empathetic understanding, the reader is grateful to Veidlinger for reminding us what history can do.” —Timothy Snyder, author of Bloodlands Between 1918 and 1921, over a hundred thousand Jews were murdered in Ukraine by peasants, townsmen, and soldiers who blamed the Jews for the turmoil of the Russian Revolution. In hundreds of separate incidents, ordinary people robbed their Jewish neighbors with impunity, burned down their houses, ripped apart their Torah scrolls, sexually assaulted them, and killed them. Largely forgotten today, these pogroms—ethnic riots—dominated headlines and international affairs in their time. Aid workers warned that six million Jews were in danger of complete extermination. Twenty years later, these dire predictions would come true. Drawing upon long-neglected archival materials, including thousands of newly discovered witness testimonies, trial records, and official orders, acclaimed historian Jeffrey Veidlinger shows for the first time how this wave of genocidal violence created the conditions for the Holocaust. Through stories of survivors, perpetrators, aid workers, and governmental officials, he explains how so many different groups of people came to the same conclusion: that killing Jews was an acceptable response to their various problems. In riveting prose, In the Midst of Civilized Europe repositions the pogroms as a defining moment of the twentieth century.
More than five centuries of Jewish life in Lithuania was abruptly ended when Lithuanian Jews were slaughtered en masse in the second half of 1941. The testimonies published here tell of the destruction of Jewish life in Lithuania. Perpetrators of the massacre, most of them Lithuanians, acted with enthusiasm and in many cases without help or supervision from the invading Germans.The testimonies are not pleasant to read. They tell of the horrors and evils inflicted on Lithuanian Jews. Many echo the same pattern of degradation and slaughter: Lithuanians first attacked Jews morally and spiritually, imposing assorted humiliating labours, torture and other evils; then began their physical annihilation.Armed bands of self-described "partisans" took control of Lithuanian towns as soon as the occupying Soviets left. Often, even before the Germans arrived, these bands started to terrorise and abuse the Jewish population: Partisans and others broke into Jewish homes and brazenly looted Jewish property. Jailings, torture, and summary executions began shortly afterward. First to be killed were Jews with Soviet connections; later, any perceived or invented offence could mean execution, or a Jew could be killed for no reason at all. Jews' non-moveable possessions were claimed by their Lithuanian neighbors, particularly the partisans and their families.Eventually, the Jews were taken to pits dug in nearby forests to be shot. Amid the chaos of this organized slaughter, many were buried alive in the pits. At times partisans broke small children on their knees or bashed their heads on trees before throwing them, half dead, into a pit. From the 121 testimonies published here, it is clear that the slaughter of the Jews was widely known. Townsfolk saw Jews being confined, tortured, abused and taken away. Peasants with wagons at times helped to transport Jews and their property.Besides that portion of the population that actively participated in the slaughter of the Jews, or engaged in torture or rape, many local people appropriated or "inherited" Jews' houses. The same happened with household property, including the clothes Jews had to remove at the pits before they were murdered. Money and jewellery not taken by the Germans or by those in charge was extorted by townsfolk or rural people.It was common for Jews to entrust their property to Lithuanian friends or neighbors, "until after the war." The mass slaughter meant that most often, this property was never reclaimed. In some cases Lithuanians later betrayed Jews who tried to recover their property.On the other side, there were Lithuanians who were honest, and who risked their own lives and the lives of their family members to help Jews. Today we salute, honour, and thank them. Moreover, it is important to recognize that contemporary Lithuanians are not guilty of the crimes of earlier generations.Yet the current Lithuanian government, unlike the German government, is reluctant to take full responsibility for genocide committed on its territory. Indeed, some of the perpetrators have been honoured as heroes for resisting the Soviet occupation. They have commemorative plaques and streets named after them. None of these "heroes" were prosecuted when alive.The extent of participation in the genocide of Jews and collaboration with Nazis is still downplayed in Lithuania and the current Lithuanian government is seeking to legislate their responsibility away. We hope that this attitude and honouring of criminals will change.David Solly Sandler [email protected]
The Holocaust – the murder of approximately six million Jewish men, women and children by Nazi Germany and its collaborators in the Second World War – was a crime of unprecedented and unparalleled proportions, perpetrated in innumerable locations across the European continent. Now in its third edition, The Holocaust Sites of Europe is the most comprehensive and accessible guide to these sites, serving as both a work of historical reference and a practical resource for visitors to them today. It includes all major Holocaust sites in Europe, covering more than 20 countries and encompassing not only iconic locations such as Auschwitz-Birkenau and Bergen-Belsen, but also lesser known yet similarly significant sites like Maly Trostenets and Sajmište. It addresses extermination, forced labour and concentration camps, massacre sites, and cities which were homes to major Jewish populations and – often – ghettos, as well as Nazi 'euthanasia' centres and locations associated with the genocide of Roma and Sinti. In so doing, the book also covers the many museums and memorials which commemorate the Holocaust. This new edition has been fully updated to reflect developments which have affected sites in the 2010s and 2020s, ranging from the establishment of new museums to growing threats from climate change and state-sponsored distortion of history. The Holocaust Sites of Europe is thus an indispensable and sensitive guide to both the history and the modern reality of the most traumatic sites in European history."
Preliminary Material -- Introduction -- Acknowledgements -- Lithuanian Historical Background -- Origins of Anti-Semitism -- Jewish Life in Lithuania between World Wars -- The Holocaust in Lithuania -- Issues of Compliance and Collaboration -- The Human Dimension -- Why Did it Happen? -- From Black and White to Shades of Grey -- Conclusion -- Bibliography -- Index of Names -- About the Author.
Zimmerman examines the attitude and behavior of the Polish Underground towards the Jews during the Holocaust.